The Children of Agni

Now, based on the God called Indra would be shown as the Angel that was sent by The Creator to battle the Dragon and his forces. This segment also connects to the Chapters "Thoth is Enoch: Deconstructing the Pre-Adamic War of the Gods and the Titans as the Angels and the Jinns". Based on both chapters and from The Legend of the Dragon God chapter, I break down the angel that was deemed as "Azazil" who was sent by God to fight against the Jinn is really based on Michael battling against the Dragon. Now, based on the old information the term Jinn would relate to the term "Ginger", which are based on the red-haired Giants that was destroyed by the Angels (as the Book of Enoch connects to the Giants). I also find that the term Jinn is generally lumped up together with other races and entities like the Nagas for example. As the Naga race have their Gods who are black, but what about the red-haired Giants that was contested by Red Horn and the Angels? In the Documentary "Skeletons in the Cupboard" would detail the Mauri people discovering the blonde and red-haired type people in the Islands that were there "prior". This is likened to the ancient mummies with red hair that was discovered to be older than the East Modern Asians as this pertains to them being older along with the presence of the black nations that were there as well. The Ainu were originally in Japan prior to the modern people now called Japanese. But first let's recap on the Islamic version of the Devil who would be called Melek Taus or the Peacock Angel amongst the Yazidi people.

Based from the Wiki states this on the "Peacock Angel": "Melek Taûs (Kurdish: مەلیک تاووس, romanized: Malak-Tāwūs), also spelled Malak Tāwūs and Tawûsê Melek, translated in English as Peacock Angel, is one of the central figures of the Yazidi religion. In Yazidi creation stories, before the creation of this world, God created seven Divine Beings, of whom Tawûsê Melek was appointed as the leader. God assigned all of the world's affairs to these seven Divine Beings, also often referred to as the Seven Angels or heft sirr ("the Seven Mysteries")."

"In Yazidi beliefs, there is one God, who created Seven Divine beings, the leader of whom is Tawûsê Melek, the Lord of this World, who is responsible for all that happens on this world, both good and bad. According to religious tradition, the nature, with its phenomena of light and darkness, is from one source, which is the Lord of this World, Tawûsê Melek. Qewl passages emphasize Tawûsê Melek's power on the earth, in the sky, sea, on the mountains, and their residents, that is, his power exists in all parts of nature, whether celestial or terrestrial."

"The Yazidis consider Tawûsê Melek an emanation of God and a good, benevolent angel and leader of the archangels, who was entrusted to take care of the world after he passed a test and created the cosmos from the Cosmic egg. Yazidis believe that Tawûsê Melek is not a source of evil or wickedness.They consider him to be the leader of the archangels, not a fallen nor a disgraced angel, but an emanation of God himself."

"The Yazidis believe that the founder or reformer of their religion, Sheikh Adi Ibn Musafir, was an incarnation of Tawûsê Melek. Tawûsê Melek is sometimes transliterated Tawusi Malek, Malak Taûs, Malak Tāwūs, Malak Tawwus, or Malik Taws. Melek was borrowed from the Arabic term meaning "king" or "angel", while Tawûs is uncontroversially translated as "peacock" (in art and sculpture, Tawûsê Melek is almost always depicted as a peacock). However, peacocks are not native to the lands where Tawûsê Melek is worshipped. Among early Christians, the peacock represented immortality because of a folk belief that its flesh does not decay after death."

"Consequently, peacock imagery adorns Yazidi shrines, gateways, graves, and houses of worship. The Kitêba Cilwe (Book of Illumination), also known as the Book of Revelation, which claims to be the words of Tawûsê Melek himself, states that he allocates responsibilities, blessings, and misfortunes as he sees fit, and that it is not for the race of Adam to question him."

"Yazidi accounts of the creation differ significantly from those of the Abrahamic religions (Judaism, Christianity, and Islam), since they are derived from the Ancient Mesopotamian and Indo-Iranian traditions; therefore, Yazidi cosmogony is closer to those of Ancient Iranian religions, Yarsanism, and Zoroastrianism."

"Yazidi people believe that God first created Tawûsê Melek from his own illumination (Ronahî) and the other six archangels were created later. God ordered Tawûsê Melek not to bow to other beings. Then God created the other archangels and ordered them to bring him dust (Ax) from the Earth (Erd) and build the body of Adam. Then God gave life to Adam from his own breath and instructed all archangels to bow to Adam."

"The archangels obeyed, except for Tawûsê Melek. In answer to God, Tawûsê Melek replied, How can I submit to another being! I am from your illumination while Adam is made of dust. Then God praised him and made him the leader of all angels and his deputy on the Earth. Hence, the Yazidis believe that Tawûsê Melek is the representative of God on the face of the Earth, and comes down to the Earth on the first Wednesday of Nisan (April). Yazidis hold that God created Tawûsê Melek on this day, and celebrate it as New Year's Day. Yazidis argue that the order to bow to Adam was only a test for Tawûsê Melek, since if God commands anything then it must happen (Bibe, dibe)."

"In other words: God could have made him submit to Adam, but gave Tawûsê Melek the choice as a test. They believe that their respect and praise for Tawûsê Melek is a way to acknowledge his majestic and sublime nature. This idea is called Zanista Ciwaniyê (Knowledge of the Sublime). Sheikh Adî observed the story of Tawûsê Melek and believed in him."

Let's see some more excerpts from Wiki on the Angel Azazil and Iblis: "In many Islamic and Islam-related traditions, Azazil (Arabic: عزازيل Azāzīl, also known as Arabic: حارث Ḥārith ) is the name of Iblis before he was expelled from heaven. Although not mentioned namely in the Quran, he is well known in different traditions, such as Tafsir, Qisas Al-Anbiya and mystic oral traditions. He is usually seen as an archangel, but also regarded as a jinn according to some reports.....Similar to the name of Azazel, one of the fallen angels in Book of Enoch, Islamic philologists relate his name to the words aziz and il (God's dear) or to azl (removal). His name further reflects his inclusion among the archangels."

"According to many Classical scholars, based on the reports of the Sahaba, before Iblis was expelled from heaven, he was called Azazil. Quranic exegesis offers two different depictions of Iblis. One with Azazil beginning as a noble angel who later loses his position, while the other counts him as an ignoble jinn, who works his way up to heaven. According to whose interpretations legitimated by the authority of Ibn Abbas, Azazil was the leader of angels and sent by God to terminate the jinn, who lived on earth before humanity."

"After his victory, he grew arrogant and declined God's command to prostrate himself before Adam. Arguing that he was superior to humans, God expelled him from heaven and he became an accursed shaitan (Shaitan Rajim). When the Quran refers to Iblis as one of the jinn, this tradition states it does not refer to Azazil being one of the jinn who lived on earth, but to a group of angels who were entrusted with the task to guard the entrance to Jannah. Therefore, it is their relation to Jannah the term refers to Satan as a jinn in Quran."

"Another tradition, by Ubay ibn Ka'b, who claimed to have found it in the Torah, states the jinn were angelic creatures, who descended to earth and became endowed with sexual desires. They stayed pious for a while, but started to murder, drink wine, and cause injustice on earth. Azazil parted from his community and committed his life to the worship of God in isolated places. Soon, Azazil was chosen to send messengers to the jinn community, but every time Azazil sent one, the jinn killed the messenger. When God sent down an army of angels under the command of Azazil to defeat their corrupted fellows. In yet another tradition, asserted by the Brethren of Purity, Azazil used to be a jinni from earth, but was taken captive by the angels during war. Among the angels, Azazil impressed the angels by his piety and joined them in worship and service, but lose his angelic state after he disobeys God."

"Al-Hallaj mentioned Azazil in his collection Tawasin. Here, Azazils disobedience to refuse God's command is a way to hallow His name. Chapter Six is dedicated to the self-defence of Azazil, and in one section Hallaj explains how each of the letters of Azazil's name relate to his personality. Unlike many other Sufi writers, Hallaj declined that Azazil will be restored to God's grace, thus after the Day of Judgment, he will still be damned. Since Azazil originated from fire, fire will be his final destiny."

"Azazil is also mentioned three times in Rumis Masnavi, emphasizing the importance of discipline and humility: Through discipline and humility this heaven has been filled with light, and through discipline the angel became immaculate and holy. By reason of irreverence, the sun was eclipsed, and insolence caused Azazil to be turned back from the door."

"When Azazil acted arrogantly, he was abandoned to hell in spite of his former high position. According to Al-Jili God created the sublime angels out of the light of Muhammad and Azazil and his followers of baser elements. Azazil was an angel of single-minded devotion. Failing to realize that bowing before Adam in accordance with God's command, is equal as bowing to God Himself, he refused to prostrate himself and received God's curse, becoming God's instrument of darkness and misleading."

"In Umm al-Kitab, an 8th century Ismaili work, Azazil is the first creation of God, the High King. God gave him the power of creation, but Azazil boasted with his loaned power, claiming divinity for himself, describing himself as another God beside the High King. To prove that Azazil's creation only depends on the power of his own creator, God makes a new creation, opposed by Azazil. Every time, Azazil again claims to like God, he and his fellow angels lose colour, becoming darker and inferior, and are thrown into lower celestial spheres until they end up on earth, which is made out of the essence of Azazil's creations."

"As with the Gnostic Demiurge, Azazil traps the life-forces of the heavenly realm and captures them in the material realm. Azazil features as one of the first angels in an Alevi oral tradition, there he is informed by the archangel Cebrail (Gabriel), about their creator. Along with the other archangels, Cebrail leads Azazil to a lamp with seven doors. They shall serve here for 1001 days, so the door will open. After the archangels entered the lamp, they saw two lights forming one body. The archangels were commanded to prostrate before the light. All followed the order but Azazil, who refused to prostrate himself, since the light, as something that was created, could not be the creator, so he turned back to the door to stay in the former service of God. This narration explains that Azazil stood at God's service, but he despised that he saw when the door opened and decided to move into the Ego World, causing the later enmity between Satan and humanity."

"In Yazidism, Azazil appears as one of the archangels along with Jabra'il, Mika'il, Rafa'il (Israfil), Dadra'il, Azrael and Shamkil (Shemna'il). An eminent Yazidi legend tells about being Azazil, banished to hell. But he repented his sin, by crying until the fires of hell were extinguished. In the Black Book Azazil is erroneously identified with Melek Taus by Western translators, who confused Azrael (or Jabrail) with Azazil."

Then from the Wiki based on Azazel states this: "Azazel" is, according to the Book of Enoch, a fallen Angel. In the Bible, the name Azazel appears in association with the scapegoat rite; the name represents a desolate place where a scapegoat bearing the sins of the Jews during Yom Kippur was sent. During the Second Temple period, he appears as a fallen angel responsible for introducing humans to forbidden knowledge. His role as a fallen angel partly remains in Christian and Islamic traditions."

"In the Hebrew Bible, the term is used thrice in Leviticus 16, where two male goats were to be sacrificed to Yahweh and one of the two was selected by lot, for Yahweh is seen as speaking through the lots. One goat is selected by lot and sent into the wilderness לַעֲזָאזֵל‎, "for Azazel". This goat was then cast out in the desert as part of Yom Kippur. In older English versions, such as the King James Version, the phrase la-azazel is translated as "as a scapegoat"; however, in most modern English Bible translations, it is represented as a name in the text: "Aaron shall offer the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall take the two goats and set them before the Lord at the entrance of the tent of meeting; and Aaron shall cast lots on the two goats, one lot for the Lord and the other lot for Azazel."

"Aaron shall present the goat on which the lot fell for the Lord, and offer it as a sin offering; but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel. — Leviticus 16:6-10, New Revised Standard Version Later rabbis, interpreting azazel as azaz (rugged) and el (of God), take it as referring to the rugged and rough mountain cliff from which the goat was cast down."

Enochic literature: "In the Dead Sea Scrolls, the name Azazel occurs in the line 6 of 4Q203, The Book of Giants, which is a part of the Enochic literature found at Qumran. Despite the expectation of Brandt (1889) to date no evidence has surfaced of Azazel as a demon or god prior to the earliest Jewish sources among the Dead Sea Scrolls."

"According to the Book of Enoch, which brings Azazel into connection with the Biblical story of the fall of the angels, located on Mount Hermon, a gathering-place of demons of old, Azazel is one of the leaders of the rebellious Watchers in the time preceding the Flood; he taught men the art of warfare, of making swords, knives, shields, and coats of mail, and taught women the art of deception by ornamenting the body, dyeing the hair, and painting the face and the eyebrows, and also revealed to the people the secrets of witchcraft and corrupted their manners, leading them into wickedness and impurity until at last he was, at Yahweh's command, bound hand and foot by the archangel Raphael and chained to the rough and jagged rocks of [Ha] Dudael (= Beth Ḥadudo), where he is to abide in utter darkness until the great Day of Judgment, when he will be cast into the fire to be consumed forever. The whole earth has been corrupted through the works that were taught by Azazel: to him ascribe all sin. — Book of Enoch 10:8". (This was the binding of Prometheus, Loki and the Dragon bound by the Angel in Revelations 20)

In the Wiki based on "Satan" states this: "The Muslim historian Al-Tabari, who died in around 923 AD, writes that, before Adam was created, earthly jinn made of smokeless fire roamed the earth and spread corruption. He further relates that Iblis was originally an angel named Azazil or Al-Harith, from a group of angels, in contrast to the jinn, created from the fires of simoom, who was sent by God to confront the earthly jinn. Azazil defeated the jinn in battle and drove them into the mountains, but he became convinced that he was superior to humans and all the other angels, leading to his downfall. In this account, Azazil's group of angels were called jinn because they guarded Jannah (Paradise). In another tradition recorded by Al-Tabari, Satan was one of the earthly jinn, who was taken captive by the angels and brought to Heaven as a prisoner. God appointed him as judge over the other jinn and he became known as Al-Hakam. He fulfilled his duty for a thousand years before growing negligent, but was rehabilitated again and resumed his position until his refusal to bow before Adam."

Now in "The Secret Doctrine" by Madame Blavatsky on the chapter "The Origin of the Satanic myth" states this [[Vol. 2, Page]] 394: "Before the creation of Adam, two races lived and succeeded each other on Earth; the Devs who reigned 7,000 years, and the Peris (the Izeds) who reigned but 2,000, during the existence of the former. The Devs were giants, strong and wicked; the Peris were smaller in stature, but wiser and kinder....Gyan (or rather Gnan, true or occult Wisdom and knowledge), also called Gian-ben-Gian (or Wisdom, son of Wisdom), was the king of the Peris."

"He had a shield as famous as that of Achilles, only instead of serving against an enemy in war, it served as a protection against black magic, the sorcery of the Devs. Gian-ben-Gian had reigned 2,000 years when Iblis, the devil, was permitted by God to defeat the Devs and scatter them to the other end of the world. Even the magic shield, which, produced on the principles of astrology, destroyed charms, enchantments, and bad spells, could not prevail against Iblis, who was an agent of Fate (or Karma)".

So, here connects to Azazil to battling the Devs as this story is linked to the Red Horn story. Here based from the "Red Horn" states this in the Wiki: "In the Red Horn is a culture hero in Siouan oral traditions, specifically of the Ioway and Hocąk (Winnebago) nations. He has different names. Only in Hocąk literature is he known as "Red Horn" (Hešucka), but among the Ioway and Hocągara both, he is known by one of his variant names, "He Who Wears (Man) Faces on His Ears". This name derives from the living faces on his earlobes (Hocąk), or earbobs that come to life when he places them on his ears (Ioway). Elsewhere, he is given yet another name, "Red Man" (Wąkšucka), because his entire body is red from head to toe."

"Red Horn was one of the five sons of Earthmaker, whom the Creator fashioned with his own hands and sent to earth to rescue humanity. During his sojourn on earth, he contested both giants and water spirits, and led war parties against the bad spirits who plagued humanity. As Wears Faces on His Ears, he is also said to be a star, although its identity is a subject of controversy. Under the names "One Horn" (Hejąkiga) and "Without Horns" (Herok'aga), he and his sons are chiefs over the small hunting spirits known as the herok'a and the "little children spirits". Red Horn, as chief of the herok'a, has a spiritual and sometimes corporeal identity with the arrow. Archaeologists have speculated that Red Horn is a mythic figure in Mississippian art, represented on a number of Southeastern Ceremonial Complex (SECC) artifacts."

The son of Earthmaker: "According to legend, Red Horn is one of the five great soteriological spirits fashioned by the Creator's own hands, sent to earth to make the world safe for the least endowed of Earthmaker's creation, the "two-legged walkers". The first spirit to be sent down to earth to help humanity was Trickster (Wakdjąkaga), whose foolishness made it necessary to recall him. Earthmaker next sent down Bladder (Wadexuga), whose arrogance led to the loss of all but one of his 20 brothers, so he too was recalled."

"Then Earthmaker made Turtle (Kecągega) and charged him to teach the humans how to live, but Turtle brought them war, and was in his turn recalled. The fifth and last of these heroes dispatched by Earthmaker was Hare (Wacdjįgega), who conquered all the bad spirits who had preyed on humanity. By accident, however, he introduced death, but made up for it by creating the Medicine Lodge, by whose discipline members could achieve immortality. Earthmaker made Hare in charge of this earth, and to each of the other three spirits he gave an otherworldly paradise to govern. The penultimate savior figure in this series was Redhorn. He had quite nearly succeeded, but was killed in a wrestling match with the enemies of the human race. Although later revived, he too was recalled, although the reasons for his failure are obscure. One source suggests that it was a lack of gravitas."

"Then Earth maker (Mą'ųna) sent down another son, He who Wears Human Heads as Earrings. He went around talking to people, but they would always fix on his earrings which were actual, living, miniature human heads. When these little heads saw someone looking at them, they would wink and make funny faces. In the end, He who Wears Human Heads as Earrings could not accomplish the mission either."

Bird Man: "Another figure found in SECC artworks is a raptor with a largely human face, who is often depicted wearing prosopic earpieces. This were-bird, known as "Birdman", is also thought by some to be a form of Red Horn."

Based from the information on the "Ho-Chunk mythology" states this excerpt in the Wiki:

RedHorn: "Red Horn (also known as 'He Who Wears (Human) Faces on His Ears') is found in the oral traditions of the Ioway, and Hocągara (Winnebago) (whose ethnology was recorded by anthropologist Paul Radin, 1908–1912). The Red Horn Cycle depicts his adventures with Turtle, the thunderbird Storms-as-He-Walks (Mą’e-manįga) and others who contest a race of giants, the Wąge-rucge or "Man-Eaters", who have been killing human beings whom Red Horn has pledged to help. Red Horn eventually took a red-haired giant woman as a wife."

(*Red Horn took a red-haired giant as his wife connects to the red haired Giants in the Book of Enoch)

"Archaeologists have speculated that Red Horn is a mythic figure in Mississippian art, represented on a number of Southeastern Ceremonial Complex (SECC) artifacts. Hall has shown that the mythic cycle of Red Horn and his sons has some interesting analogies with the Hero Twins mythic cycle of Mesoamerica."

Then based on "Red Horn" states this: Red Horn in archaeology: "Some images found in or near the SECC area may be of Red Horn, his companions, and his sons. Scattered throughout most of this area are relics of prosopic earpieces, which must have given the wearer an appearance strikingly like that of mythical Red Horn." "Other artifacts, such as the bilobed arrow, may shed light on an obscure name held by Red Horn in his youth, "He Who is Hit with Deer Lungs". Intricately carved effigy pipes have been recovered as well, one of which, nicknamed "Big Boy", has been widely identified with Red Horn."

"There also exist numerous depictions of a raptorial bird whose head has many human features. James A. Brown has argued that this "Birdman", who is often shown wearing prosopic earpieces, is also a form of Red Horn. Pictographs found in caves have also been related to Red Horn. Salzer contends that the scene of Panel 5 at the Gottschall Rockshelter represents Red Horn and his friends confronting the giants. At Picture Cave, discovered by Carol Diaz-Granados, there exists a pictograph the central figure of which wears prosopic earpieces, leading to the suggestion that he represents an early form of Red Horn."

In the Ioway version of the Red Horn story, Wears Man-Heads in His Ears puts on a pair of prosopic earpieces which come to life. Prosopic ear ornaments have been found throughout much of the S.E.C.C. culture area in archaeological excavations and are called "Long-nosed god maskettes". They are typically made of either copper or shell, which were highly valued materials. Most wampum belts, for instance, are made of shells strung together. In contemporary Hotcąk the standard word for wampum is worušik, a word which also denotes earrings. It is a contraction of wa-horušik, "something suspended from the ears".

"This shows a linguistic "memory" of a time when at least certain earpieces were considered to be wampum. The S.E.C.C. artifacts have a high degree of uniformity except for the size of the nose, which may be either short or extraordinarily long and even crooked. The face is shield-shaped, and has a crown with a notch at its top center rim."

"The mouth is just a short slit, but the eyes are perfectly circular and large in proportion to the head, giving them an owl-like appearance. The first of these was discovered in Big Mound within St. Louis in 1870, where they lay beside the skull in a grave. Since then nearly two score of these artifacts have been discovered in an area encompassing at least ten states. S.E.C.C. pictorial art shows figures with long-nosed god maskettes on their ears, recalling the appearance of Red Horn and his sons."

"One of these is a sculpted pipe bowl, nicknamed "Big Boy", showing a seated young man wearing short-nosed prosopic earpieces (discussed below). They came to be called "Long-Nosed God" mask(ette)s because they were correlated with depictions of what appeared to be a deity with a very long nose. One of these has in addition to a long nose, a bilobed arrow attached to his hair, and a single long braid, all characteristics associated with Red Horn."

"On the other hand, such beings often have a curl at the end of their noses, either bending up or down, a feature not found on their maskette counterparts. In addition a great many prosopic earpieces have only a short nose. This has led Duncan and Diaz-Granados to develop a different theory to account for the variation in nose sizes."

"They believe that the prosopic earpieces represent the Twins, and that they were worn by war captives who were being assimilated into their new tribe. This is chartered by one surviving Twins myth, in which the wild brother has a very long nose in contrast to the normal nose of his domesticated brother. When the wild Twin is re-adopted into his family, the father trims the nose. Ex hypothesi, the size of the nose on the prosopic earpiece given to the adopted captive was trimmed to reflect the degree to which he had been assimilated."

Here based on the description of Red Horn is shown to have "red braided hair" in the same manner of the Ancient Egyptians. In Egypt they call it a "Sidelock of Youth".

Here is what it states: "The sidelock of youth (also called a Horus lock, Prince's lock, Princess' lock, or side braid) was an identifying characteristic of the child in Ancient Egypt. It symbolically indicates that the wearer is a legitimate heir of Osiris. The sidelock was used as a divine attribute from at least as early as the Old Kingdom."

"In earlier depictions, the sidelock can be seen with short hat-like hairstyles in, for example, mortuary cults. Later it was usually attached to an almost shoulder-length wig, which was worn in three styles: curled, straight, or in tresses. Based on the connection between sidelocks and children, Egyptologists coined the term "sidelock of youth". They are worn by both mortal and divine children."

"The name "sidelock of youth" is not entirely accurate, since it is usually a braid rather than a lock, with its end twisted into a spiral. In Middle Kingdom depictions, the end is rolled to the front."

"The sidelock was generally worn on the right. In reliefs it can be depicted on the left or the right, since otherwise the lock would not be visible on a figure in profile facing left. A strand of hair was separated off from the side of the skull, itself further separated into three individual braids. The braided portion was held in place by a clasp at its point of origin. Thereafter there were several different possibilities, such as the triple braided sidelock, whose three strands converged in a spiral."

"Only in a few cases was it gathered with a clasp at its point of origin and ended with a spiral but left as a loose lock of hair in between. Further types of divine sidelock are also known. The Horus lock, like the sidelock, was braided from three strands of hair, which seem to terminate in a claw-like shape and are connected with the goddess Mafdet in Egyptian mythology."

"The sidelock of youth was used by the children of the pharaohs, not only to show them to be children, but also to indicate their connection to the youthful Horus. Like them, the young Horus had worn the sidelock as the heir apparent of his father Osiris. In accordance with the mythological precedent, the children of the king, as his designated heirs, received the Horus lock as an indication of the special duties that were bound up with that status."

"In iconography, royal children were depicted naked and sucking on their finger, with their heads shaved entirely bald except for the sidelock. Amenhotep I, as well as Thutmoses III, reused the special form of the Middle Kingdom, which is connected with their revival of the imagery of the Middle Kingdom more generally. Again in the Late Period, the Middle Kingdom depiction of the sidelock was revived."

"With the beginning of the New Kingdom, the lock of youth achieved central significance as a special symbol of the princes and princesses of the 18th Dynasty. Particularly notable is the connection of the lock of youth with princesses, who as children of the reigning king were also seen as probable heirs and therefore were also depicted with the Horus lock."

Then based from the description of the God of fire having this style of the Egyptian Sidelock. In the Rig Vedas, it is mentioned in book 7 chapter 46 verse 4 stating “slay us not, nor abandon us, Oh Rudra let not thy noose, when thy art angry, seize us….” R.V. book 1 chapter 114 verse 1 states “To the strong Rudra bring we these our praise to Him the Lord of heroes with the braided hair….” Verse 5 “Him with the braided hair we call with reverence down, the wild boar, the red dazzling shape….”

(This is really based on Indra who is considered the King of the Gods compared to the Pre-Vedic God Rudra who is Shiva the Dragon God)

Here is an excerpt from the Red Horn story: "The adventures of Red Horn are set out in a set of stories known as the "Red Horn Cycle".The Red Horn Cycle depicts his adventures with Turtle, the thunderbird Storms-as-He-Walks (Mą'e-manįga) and others who contest a race of giants, the Wąge-rucge or "Man-Eaters", who have been killing human beings whom Red Horn has pledged to help. In the episode associated with this name, Red Horn turns himself into an arrow to win a race. After winning the race Red Horn creates heads on his earlobes and makes his hair into a long red braid called a he, "horn", in Hocąk. Thus he becomes known as "Red-horn" (he-šucka) and as "He who Wears (Human) Faces on His Ears" (įco-horúšika)."

Now, based from fire deity from the Japanese called "Fudo Myoo", we will connect Him to the Mayan deity called "Kiniche Ahau" or "Kiniche Kakmaw". Here are some excerpts based from the Wiki on this deity:

"Kinich Ahau" (Kʼinich Ajaw) is the 16th-century Yucatec name of the Maya sun god, designated as God G when referring to the codices. In the Classic period, God G is depicted as a middle-aged man with an aquiline nose, large square eyes, cross-eyed, and a filed incisor in the upper row of teeth. Usually, there is a k'in ('sun')-infix, sometimes in the very eyes. Among the southern Lacandons, Kinich Ahau continued to play a role in narrative well into the second half of the twentieth century."

16th-century Yucatan: "Kinich Ahau was the patron of one of the four years of the 52-year cycle (Landa). In the rituals introducing this year, war dances were executed. Kinich Ahau was apparently considered an aspect of the upper god, Itzamna. He may conceivably be related to the patron deity of Izamal, Kinich Kakmo 'Fire Parrot', who was reported to descend to earth while the sun was standing in the zenith in order to consume offerings."

Ancestral solar kings: "The sun deity can be shown as a king (a jaw) seated high on a throne cushion (as on the famous, narrative 'Rabbit Vase' from Naranjo), or as a ruler carrying the bicephalic 'ceremonial bar'. Inversely, the Maya king is repeatedly assimilated to the sun deity. The emblematic double-bird of the early Copan king, Yax Kʼukʼ Moʼ 'Great Quetzal-Parrot', shows the head of the sun deity within its beaks. Ancestral Maya kings assimilated to the sun deity were sometimes depicted while vertically descending from the zenith (as on Takalik Abaj stela 2 and Tikal stela 31). Particularly in Yaxchilan, the ancestral king is seated within a solar cartouche, his wife in a lunar crescent. The solar aspect of a king often seems to imply apotheosis and life after death."

Big Boy: "Big Boy", which was uncovered from the Great Mortuary of Craig Mound at Spiro, is a large effigy pipe weighing 11 lbs., 8 oz., probably made of bauxite. It is likely that it was originally a sculpture that was only later converted into a pipe bowl. This remarkable artifact was first illustrated in 1952. The figure is nude, with his hair arranged in an occipital bun and a long braid hanging over his left shoulder. His only body clothing is a cape draped over his back. The cape has a "spade" or feather design, leading most archaeologists to conclude that it was a feather cape, a mantle well known from many Native American cultures in historical times."

"However, it seems unlikely that it actually is a feather cape. The blanket ... is decorated with a "spade" design, which, considering the accuracy of detail and faithfulness of depiction in the rest of the pipe, is a detail that should be interpreted literally rather than figuratively. In this light, the "spade" design elements should be regarded as part of the blanket itself."

"It once bore a heavy coat of red ochre, some of which is still visible. He also wears a flat cap with a raised border around its top which has an "ogee" design in negative relief. Brown believes that this cap "appears to be a case for displaying a copper plate." The subject of the sculpture also wears a rich, triple-strand necklace of wampum beads. His most interesting feature, however, is a pair of prosopic ear ornaments, clearly of the Short-Nosed God type. Reilly, on the assumption that the SECC clay effigy pipes are of divine subjects, concludes, because of Big Boy's long red braid and prosopic earpieces, that he must represent "Morning Star" (by which he means Red Horn)."

"James A. Brown leans strongly towards this view, but voices a note of caution: All told, we have in this figure a remarkable combination of the very elements by which the Red Horn hero-deity of the Winnebago is identified in myth. Although this might suggest that the Red Horn identification can be extrapolated into deep antiquity, caution is dictated because of the inherent ambiguities attendant upon the sources of our information, to say nothing of the time spread involved. In a departure from the received opinion, Duncan and Diaz-Granados contend that the prosopic earpieces represent the Twins and were used by captives being adopted into the tribe. Consequently, they view Big Boy as a representation of such an adoptee, and not as Red Horn himself."

Picture Cave: "In Warren County, Missouri, there is a site appropriately styled "Picture Cave". As its name suggests, it contains a wealth of pictographs, including one that has been identified with the Hotcąk spirit Red Horn (Wears Faces on His Ears)." "Other pictographs in Picture Cave have been dated from about 915 AD to 1066 AD, although the age of the "Red Horn" pictograph has so far not been determined. It differs stylistically from the other pictographs in the cave and has a patina of silica which may suggest that it is older than the others."

"Almost solely on the basis of the prosopic earpiece, Duncan connects the main character of this scene with Red Horn. He describes the chief figure in the panel as "Morning Star (known by the Winnebago as Red Horn)", an identification which has now become universal among archaeologists (see the section above, "Red Horn as a Star"). He also believes that the Red Horn of Picture Cave is carrying the head of Morning Star, which he describes as an act of self-resurrection."

"Nevertheless, at one point Duncan says, with respect to the "Red Horn" pictograph, "This 'early' Braden style rendering conforms to the description of He-who-wears-human-heads-as-earrings, or Red Horn, after he wrestled with the 'giants'. Red Horn's head is described as being carried by one of his sons ... this is an unmistakable scene at Picture Cave that is finely and delicately rendered and includes a substantial use of white pigment."

Here is the bird God known as Tengu: "Tengu (Japanese: 天狗, lit. "Heavenly Dog" or "Heavenly Sentinel") are a type of legendary creature found in Japanese folk religion. They are considered a type of yōkai (supernatural beings) or Shinto kami (gods). The Tengu were originally thought to take the forms of birds of prey and a monkey deity, and they are traditionally depicted with human, monkey, and avian characteristics. Sarutahiko Ōkami is considered to be the original model of Konoha-Tengu (a supernatural creature with a red face and long nose), which today is widely considered the Tengu's defining characteristic in the popular imagination. He is the Shinto monkey deity who sheds light on heaven and earth."

"Some experts theorize that Sarutahiko was a sun god worshiped in Ise region prior to the popularization of Amaterasu. Buddhism long held that the Tengu were disruptive demons and harbingers of war. Their image gradually softened, however, into one of protective and even manifestations of Buddhist deities, if still dangerous, spirits of the mountains and forests. Tengu are associated with the ascetic practice of Shugendō, and they are usually depicted in the garb of its followers, the yamabushi."

Image: "The tengu in art appears in a variety of shapes. It usually falls somewhere between a large, monstrous bird and a wholly anthropomorphized being, often with a red face or an unusually large or long nose. Early depictions of tengu show them as kite-like beings who can take a human-like form, often retaining avian wings, heads, or beaks. The tengu's long nose seems to have been conceived in the 14th century, likely as a humanization of the original bird's bill. This feature allies them with the Sarutahiko Ōkami, who is described in the 720 CE text the Nihon Shoki with a similar nose measuring seven hand-spans in length. In village festivals, the two figures are often portrayed with identical red phallic-nosed mask designs."

"Some of the earliest representations of tengu appear in Japanese picture scrolls, such as the Tenguzōshi Emaki (天狗草子絵巻), painted c. 1296, which parodies high-ranking priests by endowing them the hawk-like beaks of tengu demons. Tengu is often pictured as taking the shape of some sort of priest. Beginning in the 13th century, tengu came to be associated in particular with yamabushi, the mountain ascetics who practice Shugendō. The association soon found its way into Japanese art, where tengu are most frequently depicted in the yamabushi's unique costume, which includes a distinctive headwear called the tokin and a pompom sash (結袈裟, yuigesa)."

"Due to their priestly aesthetic, they are often shown wielding the khakkhara, a distinct staff used by Buddhist monks, called a shakujō in Japanese. Tengu is commonly depicted holding a magical feather fan (羽団扇, hauchiwa). In folk tales, these fans sometimes can grow or shrink a person's nose, but usually, they have attributed the power to stir up great winds. Various other strange accessories may be associated with tengu, such as a type of tall, one-toothed geta sandal often called tengu-geta."

Now, based from the Chapter "Legend of the Dragon God" I detail a segment on Tengu coming from the Chinese Tiangou which is where the term "Heavenly Dog" is based on, but with the bird deity called Tengu is based on the Garuda bird in the similar fashion but is not the dog but steps on the dog. This is important as the Tengu is not the dog but the bird. The Japanese Yamabushi base their concepts to the Tengu as the Priest would wear the mitre just as the Jewish Priest would wear the Phylactery on their forehead. Based on the Documentary from the Japanese-Jewish connection details the Tengu nose is the Aryan nose as the "aquiline" features are based on this deity. The bird god is shown to be red or ruddy in complexion in which interesting, but points out to the Children of Indra....

Based from the website "symbols.com" details this on Red Horn: "The Red Horn symbol featured strongly in the Mississippian culture. The Mound Builders believed that Red Horn was one of the five sons of Earthmaker whom the Creator formed with his own hands and sent to earth to rescue mankind."

"Red Horn was a great hero and led war parties against the enemies of the people and supernatural monsters and demons from the Underworld including the Great Serpent and the Horned Panther. Red Horn legends of the Ho-Chunk and Winnebago tribes include adventures with Turtle and the thunderbird and battles against a race of giants."

"The above picture shows a Red Horn Symbol, a great hero in Mississippian mythology and known as “He Who Wears human heads as earrings” to the Sioux. His name is interesting as the Mississippians cut off the heads of their enemies as a trophy of their success. The severed head proves his prowess as a great warrior. The Warrior Symbol depicts a man carrying a head. This action was part of the culture of the Mississippians, and the severed heads of enemies were displayed on 40 foot wooden pools during their Chunkey games."

Based from Quranic exegesis: "According to many Classical scholars, based on the reports of the Sahaba, before Iblis was expelled from heaven, he was called Azazil. Quranic exegesis offers two different depictions of Iblis. One with Azazil beginning as a noble angel who later loses his position, while the other counts him as an ignoble jinn, who works his way up to heaven. According to whose interpretations legitimated by the authority of Ibn Abbas, Azazil was the leader of angels and sent by God to terminate the jinn, who lived on earth before humanity...."

Based on Iblis states this excerpt: As an Angel: "As an angel, Iblis is described as an archangel, the leader and Imam (teacher) of the other angels, and a guardian of heaven. At the same time, he was the closest to the Throne of God. God gave him authority over the lower heavens and the earth. Iblis is also considered the leader of those angels who battled the earthly jinn. Therefore, Iblis and his army drove the jinn to the edge of the world, Mount Qaf."

In the Islamic version states this: "In the first version, before Iblis was cast down from heaven, he used to be a high-ranking angel (Karub) called Azazil, appointed by God to obliterate the original disobedient inhabitants of the earth, who were replaced with humans, as more obedient creatures."

"...According to whose interpretations legitimated by the authority of Ibn Abbas, Azazil was the leader of angels and sent by God to terminate the jinn, who lived on earth before humanity."

Now, here is where it gets interesting as we will detail a race called "Rakshasa", in which are deemed "Man-eaters". Here the Wiki states this:

"Rakshasa (Sanskrit: राक्षस, rākṣasa) is a supernatural being in Hindu mythology. As this mythology influenced other religions, the rakshasa was later incorporated into Buddhism. Rakshasas are also called "man-eaters" (nri-chakshas, kravyads). A female rakshasa is known as a rakshasi. A female rakshasi in human form is a rakshesha. The terms asura and rakshasa are sometimes used interchangeably."

"Rakshasas were believed to have been created from the breath of Brahma when he was asleep at the end of the Satya Yuga. As soon as they were created, they were so filled with bloodlust that they started eating Brahma himself. Brahma shouted "Rakshama!" (Sanskrit for "Protect me!") and Vishnu came to his aid, banishing to Earth all Rakshasas (named after Brahma's cry for help). Their literary origins can be traced to Vedic sources through Hymn 87 of the tenth mandala of the Rigveda. They are classified amongst the Yatudhanas, mythological beings that consume raw flesh. Rakshasas were most often depicted as shape-shifting, fierce-looking and enormous creatures, with two fangs protruding from the top of the mouth and having sharp, claw-like fingernails. They are shown as being mean, growling like beasts, and as insatiable man-eaters that could smell the scent of human flesh. Some of the more ferocious ones were shown with flaming red eyes and hair, drinking blood with their palms or from a human skull (similar to representations of vampires in later Western mythology). Generally they could fly, vanish, and had Maya (magical powers of illusion), which enabled them to change size at will and assume the form of any creature. The female equivalent of rakshasa is rakshasi."

"In the world of the Ramayana and Mahabharata, Rakshasas were a populous race. There were both good and evil rakshasas, and as warriors they fought alongside the armies of both good and evil. They were powerful warriors, expert magicians and illusionists. As shape-changers, they could assume different physical forms.As illusionists, they were capable of creating appearances which were real to those who believed in them or who failed to dispel them. Some of the rakshasas were said to be man-eaters, and made their gleeful appearance when the slaughter on a battlefield was at its worst. Occasionally they served as rank-and-file soldiers in the service of one or another warlord. Aside from its treatment of unnamed rank-and-file Rakshasas, the epics tell the stories of certain members of the "race" who rose to prominence, some of them as heroes, most of them as villains."

Now here is where it gets interesting, as the legend of the Ramayana, it states that Ravana's kingdom was located in Sri Lanka. So, when he kidnapped Sita (Ram's wife) he takes her upon his vimana, which are considered "flying ships". Vimanas are supposed to be flying ships or floating ships: They fly through the air mimicking the Extraterrestrial ships described be the ancients. The battles in the air is what all the myths indicate as the battle of the Devas against the Asuras. You can also look up the location from where Ram and his army was supposed to have built a bridge, (as the story stated) from mainland India to Sri Lanka.

Then the story of Viracocha states this: "Viracocha is the great creator deity in the pre-Inca and Inca mythology in the Andes region of South America. Full name and some spelling alternatives are Wiracocha, Apu Qun Tiqsi Wiraqutra, and Con-Tici (also spelled Kon-Tiki, the source of the name of Thor Heyerdahl's raft)."

"Viracocha was one of the most important deities in the Inca pantheon and seen as the creator of all things, or the substance from which all things are created, and intimately associated with the sea. Viracocha created the universe, sun, moon, and stars, time (by commanding the sun to move over the sky) and civilization itself. Viracocha was worshipped as god of the sun and of storms. He was represented as wearing the sun for a crown, with thunderbolts in his hands, and tears descending from his eyes as rain. In accord with the Inca cosmogony, Viracocha may be assimilated to Saturn, the "old god", the maker of time or "deus faber" (god maker), corresponding to the visible planet with the longest revolution around the sun."

"According to a myth recorded by Juan de Betanzos, Viracocha rose from Lake Titicaca (or sometimes the cave of Paqariq Tampu) during the time of darkness to bring forth light. He made the sun, moon, and the stars. He made mankind by breathing into stones, but his first creation were brainless giants that displeased him. So, he destroyed it with a flood and made a new, better one from smaller stones."

Again, this details the "larger stones" as they are the Giants being destroyed so that the smaller ones can be created. These depictions on the red-haired Giants and Gods are somethings that even the Smithsonian Institute are hiding because this reveals a certain part of History that affected Mankind greatly....

Based from the Red Horn Story details this segment called Giants or Man Eaters (Wą́gerúcge) by Richard L. Dieterle:

"Giants are a malignant race who flourished in primordial times before they were brought into check by the great spirits. Although they would frequently sojourn on the island earth where humans live, their home is in a Spiritland on the other side of the Ocean Sea.¹Since two Wolf Spirits reached it floating on a small ice berg, it apparently lies in the arctic north. There the wind blows cold and fierce, and the ground can be covered in snow.²On the other side of the ocean, tribes of Giants flourished. Some of them protected their mortality by removing their hearts and wrapping them in bundles of feathers which they hid away on a platform. These Giants were killed by the Thunderbird, Ocean Duck, who found their hearts and burned them to ashes.³Like other spirits, the Man Eaters can be divided into two tribes: the Good Giants and the Bad Giants. Most seem to have belonged to the tribe of Bad Giants who indulge their appetite for human flesh, but the Good Giants have belied their name by abandoning the practice of eating people.⁴Originally, they too had eaten people, but the spirit called "Young Man Gambles Often" (Hocįcįwakiųk'ega), caused them to vomit up everything within them, until finally they disgorged ice from their stomachs. This it was that caused them to eat humans. After that, they enjoyed the same food that humans ate.⁵While the stomachs of Giants contain ice, their heads contain wampum, which is to say, sea shells.⁶In at least one case, a Giant had a heart made of stone, so that the only way that he could wed a mortal woman was for Earthmaker to replace it with one of flesh."

"Not only are the Giants by nature man eaters, as their Hocąk name Wáñgerúcge reveals, but male Giants are as tall as trees,⁸four times the height of a man.⁹On the other hand, Giant women, who are particularly noted for their beauty,¹⁰are about the same size as humans.¹¹Despite the hostility and dietary proclivities of Giants, humans are part Giant themselves. Once humans were smaller and rather uniform in size. In ancient times men took Giant women as brides, and over time the admixture of the two bloods produced a race of variable heights such as we are today. Particularly large humans merely take after their Giant ancestors.¹²Some large human men are thought to be reincarnations of Giant Spirits, usually of the Good Giant tribe, judging by their benevolence.¹³One cannibal Giantess, some call "Pretty Woman," had hair said to be, variously, red,¹⁴orange,¹⁵or yellow.¹⁶Despite her superior skill in lacrosse, her life was spared by the victorious good spirits, and she was adopted into human society.¹⁷In one account she marries Redhorn's father; in another, Redhorn himself."

"The Man Eaters have a mysterious association with ice. Redhorn's father gave his Giant wife, Pretty Woman, an emetic which forced her to vomit up an ice cube. This was found to be the cause of her cannibalism.¹⁹There was a race of such man eaters known as "Ice Giants," who in winter would appear around the periphery of villages hoping to pick off people who strayed too far from the campfire. The Ice Giants were unconquerable by mere mortals, but they could be placated by offerings of tobacco, red feathers, and food, which were offered in the early evening.²⁰The Giants, being confident of their command of the ice, once challenged an incarnated Wolf Spirit to a contest to see who would first succumb to the cold. The Wolf Spirit won the contest because he was able, unlike the Giants, to radiate heat whenever he sat atop a mound of snow."

"Human beings were the favorite food of the Bad Giants who would go to some lengths to get it. On occasions they massacred whole villages in order to eat the inhabitants.²²Like other man eaters, such as the Bad Thunderbirds²³they would let some people live just to fatten them up so that they would be all the tastier later.²⁴Good, fat humans, apparently make excellent soup as well.²⁵When the Giants wanted to "eat soup," as they put it, one way to get it was to challenge the humans to games of chance. These games, however, were not idle sport, but contests in which lives were wagered on the outcome. If the humans won, they would kill the Giants wagered; if the Giants won, they would kill and eat the humans that they had won. Since the Giants were so large, they almost always won when they played against mortal humans.²⁶As a result, many of the good spirits, taking pity on the abused humans, would descend to earth and give them their aid. Turtle, the spirit who invented war, was the most prominent and active of these. When the Giants prepared to engage in games or in war, they would generally paint themselves black from head to toe,²⁷although on other occasions, they were known to have painted themselves completely red.²⁸One of their favorite games was dice. To get their dice, a Giant would pound his chest and cough up birds, which he would then throw up into the air like regular dice. In keeping with the icy associations of the Giants, the species was usually the snowbird.²⁹One of the most popular contests was lacrosse."

"The Giants would often be led by an amazon like Pretty Woman. Nevertheless, in whatever game they engaged, they were almost always defeated by the good spirits,³¹the single exception being wrestling. Although they were never able to out-wrestle Turtle, they were able to defeat both Redhorn and the Thunderbird, Storms as He Walks.³²On another occasion they out-wrestled a white Wolf Spirit, then killed and ate him.³³When Morning Star came to earth, he also faced a challenge from the Giants to wrestle. As a warm-up, he grappled with an oak and pulled the entire tree out by the roots and slammed it to the ground. This so frightened the Giants, that they fled and ceased to bother the humans for decades.³⁴Once when Turtle and Morning Star were on earth to help the mortals, they nearly wiped out the race of Giants, sparing only an old man, a little boy, and an infant girl, whom they forced to eat grass. After this indignity, they threw them across the sea.³⁵More than once the competing Giants were wiped out with the exception of just two individuals.³⁶

Despite the conflict between humans and Giants, we know at least one case where the Wangerucge bestowed a blessing upon a Bear clansman. Four Giant brothers who lived in the heavens, along with other spirits, gave this man a warbundle and sacred warpath songs that led to many a victory."

"There may be a few solitary Giants left, since in historical times an Ice Giant attacked a man on the Wisconsin River between Stevens Point and Wisconsin Rapids. It was only because he was carrying a powerful medicine with him that he was able to fend off his huge opponent until his friends could come to his rescue.³⁸Others, however, say that this race of malignant man eaters disappeared completely around 1840 when the last of them was killed off by a Good Giant who reduced himself in size to live among the humans and bless them."

Now, it states this in Deuteronomy Chapter 9:

"1Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven, 2A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak! 3Understand therefore this day, that the LORD thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee."

"4Speak not thou in thine heart, after that the LORD thy God hath cast them out from before thee, saying, For my righteousness the LORD hath brought me in to possess this land: but for the wickedness of these nations the LORD doth drive them out from before thee. 5Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob."

(Then there are verses in the Bible detailing the presence of Giants in the lands)

Genesis 6:4 "There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown."

Numbers 13:33 "And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight."

Deuteronomy 1:28 “Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.”

Deuteronomy 2:11 "Which also were accounted giants, as the Anakims; but the Moabites call them Emims."

Deuteronomy 2:20 "That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims;"

Deuteronomy 2:21 “A people great, and many, and tall, as the Anakims; but the LORD destroyed them before them; and they succeeded them, and dwelt in their stead:”

Deuteronomy 3:11 "For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man."

Deuteronomy 3:13 "And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants."

Deuteronomy 9:1,2: "Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,²A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak!"

Joshua 11:22“There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.”

Joshua 12:4 "And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei,"

Joshua 13:12 "All the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out."

Joshua 14:15“And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war.”

Joshua 15:8 "And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:"

Joshua 17:15 "And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee."

Joshua 18:16 "And the border came down to the end of the mountain that lieth before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to Enrogel,"

2 Samuel 21:16 "And Ishbibenob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David."

2 Samuel 21:18 "And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sons of the giant."

2 Samuel 21:20 "And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant."

2 Samuel 21:22 "These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants."

1 Chronicles 20:4 "And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued."

1 Chronicles 20:6 "And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant."

1 Chronicles 20:8 "These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants."

King David and his men would battle the Giants in the surrounding lands. However, it was the God of fire that took down these Giants right before their eyes as Deuteronomy 9 states. Based on "Survive the Jive" on the "Tocharians", details the Chinese writing about the Barbarians in Western China (red haired mummies of China) and how some were described as having "6 fingers" and "6 toes" and how they were practice head binding, to which mirrors the "elongated" heads that we see in America and elsewhere.

Based from "www.ancient-origins.net" states this on Lovelock Cave: A Tale of Giants or A Giant Tale of Fiction? "The Paiutes, a Native-American tribe indigenous to parts of Nevada, have an oral tradition that they told to early white settlers of the area about a race of red-haired, white giants or ‘barbarians’ that their ancestors referred to as the “Si-Te-Cah.” The story was written down in 1882 by Sarah Winnemucca Hopkins, daughter of a Paiute Indian chief in her book Life Among the Piutes: Their Wrongs and Claims."

"These “giants” were described as being vicious, unfriendly and cannibalistic. In this story, the Paiutes speak of a great battle that took place which led to their extermination at site known today as Lovelock Cave. During the early part of the 20th century archaeologists found thousands of artifacts inside this cave leading to a lengthy excavation of the site and leading to some speculation that the Paiute legend was real." “Si-Te-Cah” or Saiduka literally translates as “tule-eaters” in the Northern Paiute language. The tule is a fibrous water plant, which according to legend, the giants wove into rafts to escape attacks by the Paiute. They used the rafts to navigate across what remained then of Lake Lahontan, an ancient lake that once covered most of northern Nevada during the last ice age. As the Paiute tale goes, after years of warfare, all the tribes in the area joined together to rid themselves of the Si-Te-Cah."

"One day, as the tribes chased down the last remaining red-haired giants, they took refuge in a cave. The Paiutes demanded their enemy come out of the cave and fight, but the giants refused. The coalition of tribes proceeded to shoot arrows at them while starting a large fire at the mouth of the cave. The smoke drove out a few who died in a hail of arrows while the rest were all either burned alive or asphyxiated. Over time, the entrance to the cave would collapse leaving it accessible only to bats and cut off from human contact."

"Lovelock Cave, known also as Bat Cave, Horseshoe Cave, Sunset Guano Cave and Indian Cave is located 20 miles south of modern day Lovelock, Nevada. It’s a very old cave that pre-dates humans on the continent and in prehistoric times was underneath Lake Lahontan. In 1886, a mining engineer from Lovelock named John T. Reid was told of the legend by local Indians, who took him to the site to prove it existed."

"Reid was unsuccessful in getting an archeological dig started immediately but two miners, James Hart and David Pugh, realized the value of guano as an ingredient of gunpowder, and created a company to start digging it out in 1911. They stripped a layer of guano from the cave approximately three to six feet deep, using a pick and shovel with little regard to the artifacts, and shipped some 250 tons of it to the Hawaiian Fertilizer Company in San Francisco."

"Alfred Kroeber, founder of the University of California Anthropology Department was contacted by Hart and Pugh when they reported finding prehistoric artifacts. This spurred the first archeological dig of Lovelock in 1912 led by L.L. Loud also of the University of California. A second dig took place in 1924 and after finishing the excavations, Loud collaborated on a report that was published in 1929. What L.L. Loud found was nothing short of amazing."

"Approximately 10,000 archaeological specimens were uncovered including tools, bones, baskets, and weapons. According to the report, 60 average-height mummies were unearthed. Duck decoys (among the oldest known in the world with feathers still attached) and a sandal over 15 inches long were excavated. A donut-shaped stone with 365 notches carved along the outside and 52 corresponding notches inside was found, which some scientists believe is a calendar."

"Interestingly, radiocarbon dating done on follow up visits found vegetable material dating back to 2030 B.C., a human femur dating to 1450 B.C., human muscle tissue dating 1420 B.C., and basketry dating back to 1218 B.C. Archaeologists concluded from this that human occupation of Lovelock cave, by this culture, started in 1500 B.C. Today's anthropologists call the people who lived in the area the Lovelock Culture with the Period lasting some 3,000 years. Many archaeologists believe that the Lovelock Culture was replaced by Northern Paiutes."

"There is some debate as to the veracity of the claims made regarding the Lovelock Giants. During the initial excavations, there were reports of mummified remains being found of two red-haired giants—one, a female 6.5-feet tall, the other male, over 8-feet tall. However, no such evidence remains."

"In Sarah Winnemucca Hopkins book, Life Among the Piutes: Their Wrongs and Claims , she does not mention giants but does refer to ‘barbarians’. Skeptics claim that chemical staining by earth after burial was a likely reason why mummified remains have red hair instead of black, like most Indians in the area. A study done at the University of Nevada indicates the “giants” were about six feet tall, and not up to 8 feet tall as had been claimed."

"To others, the uncovering of 15” sandals at Lovelock Cave is proof enough that the Paiute tale is real. In an article published in the Nevada Review-Miner in 1931, in February and June of that same year, it was reported that two very large skeletons were found in the Humboldt dry lake bed near Lovelock, Nevada."

"One measured 8.5-feet tall and was later described as having been wrapped in a gum-covered fabric similar to Egyptian mummies. The other was supposedly nearly 10-feet long. Some other evidence for the Lovelock Giants includes a set of images showing a handprint, more than double the size of a normal man’s hand imprinted on a stone bolder in the cave which was released by Bigfoot investigators MK Davis and Don Monroe in 2013."

"Along the Peru/Bolivia border skulls have been found near Lake Titicaca, with claims being made they were from giants with reddish hair and elongated skulls. The legends tell of the Uros Indians making reed boats and living on islands on Lake Titicaca similar to the Paiute. The Incas apparently drove them to live this way much like the Paiutes’ ancestors apparently did to the giants at Lake Lahontan. Today, many of the original artifacts found at Lovelock (but no giants) can be viewed at a small natural history museum located in Winnemucca, Nevada. Objects such as the duck decoys are housed at the Smithsonian Museum in Washington D.C., and the basketry and bones belong to the Nevada State Museum."

"The site is significant in an archaeological context because it is an example of evidence that turned up, and was scientifically analyzed to confirm the legend that Paiutes elders told tribal children for years, even if not everything was entirely accurate and accounted for."

"The Phoebe A. Hearst Museum of Anthropology at the University of California published a paper on Lovelock cave in 2005 had this to say: “The site has been extensively pot-hunted and many materials remain in private collections. Lovelock Cave, despite years of destruction, is one of the most important sites in the history of North American archaeology.” Lovelock Cave was officially designated a historical site in 1984."

Based from the Website "hotcakencyclopedia.com" states this on the "The Sons of the Earth Maker" by Richard L. Dieterle.

"Mą’ųna, "Earthmaker," is said to have four or five sons.¹He did not have these sons in the usual manner: they were not conceived of woman, and therefore they have no mother. Nor were they really conceived in any other way, as from the body of Earthmaker (as far as can be told). Nevertheless, they were created directly by Earthmaker, and it is on this grounds that they are said to be the sons of Earthmaker. All other beings, with one notable exception, are the products of the natural processes of reproduction."

"The very first man that Earthmaker created turned out to be defective: he had but one leg, either the other broke off, or his two legs were fused together.²This being Earthmaker cast away. He is known as Herešgúni(-na/-ga), and he became the chief of the evil spirits. He is never spoken of as the "son of Earthmaker," perhaps because he was disowned. The first ordinary human being, who was not in anyway a spirit (waxop'ini), was also created directly by Earthmaker.³Some say that he was even created from the flesh of Earthmaker himself.⁴However, as he is not a spirit being, he had much the same status as animals, who were also created directly by Earthmaker. The true sons of Earthmaker are, like their progenitor, human in form, but spirit beings in their powers.

The first of these spirit-humans that Earthmaker created was Wakjąkaga,"Trickster." Since he was the first created, he is often called simply Kunu,"First Born." He, and all the other sons of Earthmaker, were created for a purpose, as were indeed all spirit beings. The sons of Earthmaker were given the task of ridding the world of the many animals and spirits who were preying upon human beings.⁵Trickster's nature was not suited to the task. He was an affable and unserious person, whose foolish nature delighted in tricks of all kinds. Therefore he was not able to take seriously his duties. Earthmaker recalled him and gave him rule over a celestial paradise for the departed.⁶

Earthmaker's second son was Kecągéga,"Turtle." He too lacked a properly serious nature. He misdirected his conquests: he seduced women, bragged about real and imaginary exploits, and introduced war, not upon those whom he was sent to destroy, but among the humans, those whom he was sent to rescue.⁷As a result, he was counterproductive, and had to be recalled. Earthmaker gave him an underworld paradise where those killed in action may live a happy afterlife."

"Earthmaker therefore found it necessary to create his third son, Wadexúga, "Bladder." Bladder created numerous brothers, some say as many as twenty. He declared that no spirit was his equal and that they had nothing to fear. Yet all his brothers were killed.⁹ Bladder was puffed up with his own sense of power, but was not serious enough about it to exercise proper leadership. Although he did succeed in killing One Legged One, the human form of Herešgúni, he never took the initiative to kill any other. Thus he was also recalled, and Earthmaker appointed him to rule over the lowest subterranean paradise."

"Some say, although there is no universal agreement on this point, that Earthmaker next created Human Heads as Earrings, better known as Hešúcka,"Redhorn."¹¹His role in the mission to rescue humanity is obscure, and he was probably introduced into the set at a recent date in order to make them five in number to correspond to the cardinal points (the four quarters plus the center). Redhorn had miniature heads in his earlobes. They detracted from his seriousness by constantly sticking their tongues out at people, winking at them, and generally making funny faces.¹²Redhorn had some success against the Giants, but later was actually killed by them.¹³After the passing of many years, his sons were finally able to revive him.¹⁴Nevertheless, he too was recalled by Earthmaker, although nothing is said of his ruling over any kind of paradise."

"The last (fourth or fifth) son of Earthmaker is Wašjįgéga,"Hare" or "Rabbit." Although Hare was created directly by Earthmaker, he caused himself to be ingested by a woman so that he could be born as a human being.¹⁵Therefore, he called all of humanity his uncles and aunts. This gave him the requisite seriousness of purpose to persevere in his mission. In the end he succeeded. It is said of those enemies of humanity that he did not destroy outright, that those of the air he pushed higher into the sky, and those of the earth he pushed lower into the ground.¹⁶However, since he looked back at his grandmother Earth during the course of a ritual in which this act was proscribed, he caused death to enter the world and became responsible for the permanence of human mortality.¹⁷This tragic outcome caused him to fall into depression, from which he was cured by Great Black Hawk.¹⁸Earthmaker then allowed him to establish the Medicine Lodge whose rite created the fullest life possible for human beings.¹⁹Earthmaker granted Hare rule over this earth and over the present cosmic age."

Based from the same Website states this about RedHorn:

"Redhorn is one of the major spirits who descended to earth to aid the human race against its spiritual enemies. Originally, he was held in disrepute in his native village, where he was called "Struck with Deer Lungs," since the rumor had it that his eldest brother always threw deer lungs at him. Humans came to know him as "Redhorn," but among the spirits he is known by the name "Wears (Man) Faces on His Ears."¹He is also known by this name among the Ioway, a tribe closely related to the Hocągara.²This name derives from the living faces on his earlobes (Hocąk), or earbobs that come to life when he places them on his ears (Ioway). Elsewhere, he is given yet another name, "Red Man" (Wąkšucka), on account of the fact that his entire body is red from head to toe. Under the names "Only One Horn" (Hežąkiga) and "Without Horns" (Herokaga), he and his sons are chiefs over the lilliputian hunting spirits known as the Heroka and the "Little Children Spirits."

"The Son of Earthmaker. Redhorn is one of the five great soteriological spirits fashioned by the Creator’s own hands, sent to earth to make the world safe for the least endowed of Earthmaker’s creation, the “two-legged walkers”. The first spirit to be sent down to earth to help mankind was Trickster (Wakjąkaga), whose foolishness made it necessary to recall him. Earthmaker next sent down Bladder (Watexuga), whose arrogance led to the loss of all but one of his 20 brothers, so he too was recalled."

"Then Earthmaker made Turtle (Kecągega) and charged him to teach the humans how to live, but Turtle brought them war, and was in his turn recalled. The fifth and last of these heroes dispatched by Earthmaker was Hare (Wašjįgega), who conquered all the bad spirits who had preyed on humanity. By accident, however, he introduced death, but made up for it by creating the Medicine Lodge, by whose discipline members could achieve immortality. Earthmaker made Hare in charge of this earth, and to each of the other three spirits he gave an otherworldly paradise to govern. The penultimate savior figure in this series was Redhorn. He had quite nearly succeeded, but was killed in a wrestling match with the enemies of the human race. Although later revived, he too was recalled, although the reasons for his failure are obscure. One source suggests that it was a lack of gravitas."

"Then Earthmaker (Mą’ųna) sent down another son, He who Wears Human Heads as Earrings. He went around talking to people, but they would always fix on his earrings which were actual, living, miniature human heads. When these little heads saw someone looking at them, they would wink and make funny faces. In the end, He who Wears Human Heads as Earrings could not accomplish the mission either.³

"Unlike all the other soteriological spirits, Redhorn is not assigned a paradise over which to rule; and the Medicine Rite omits any mention of Redhorn from its account of the sons of Earthmaker.⁴These facts indicate that Redhorn may have been a recent addition to the role. Meeker even suggested that a certain notable Piegan contemporary of the same name may have simply been elevated to divine status.⁵More recently, Lankford held a similar view: "... Redhorn was a recent addition to the Winnebago pantheon diffused possibly from the Blackfoot tribe."

"Redhorn's Adventures. The adventures of Redhorn are set out in a set of stories known as the "Redhorn Cycle." The Redhorn Cycle depicts his adventures with Turtle, the Thunderbird Storms-as-He-Walks (Mą’e-manįga) and others who contest a race of Giants, the Wąge-rucgeor "Man-Eaters", who have been killing human beings whom Redhorn has pledged to help. In the episode associated with this name, Redhorn turns himself into an arrow to win a race. After winning the race Redhorn creates heads on his earlobes and makes his hair into a long red braid called ahe, "horn", in Hocąk. Thus he becomes known as "Red-horn" (He-šucka) and as "He who Wears (Human) Faces on His Ears" (Įco-horúšika). In one episode an orphan girl who always wears a white beaverskin wrap is pressured by her grandmother to court Redhorn. Despite the girl's adamant refusal, the grandmother insists. She eventually relents and goes off to find Redhorn, who is surrounded by other girls. She teases him, and unexpectedly, he smiles at her. The other girls were jealous, they push and shove her and tell her "You don't know anything."

"Redhorn and his friends prepare to go on the warpath and are camped just outside the village. During this time the women bring the warriors moccasins and the she brings a pair to Redhorn, who accepts them. When the warriors return from battle, they play a prank and have the sentries proclaim that Redhorn and one of his friends are dead. The grandmother begins to cut the hair of the orphan girl, as if she were already Redhorn's wife. When he comes into view and it is apparent that he is not dead, the grandmother laments "I have wrecked my granddaughter's hair." The victors dance for four days, and many of the young men approach Redhorn to recommend their sisters to him. He takes no interest, and asks instead, "Where does the girl in the white beaverskin wrap live?"At night Redhorn shows up at the girl's lodge and lays down next to her. Her grandmother throws a blanket over them and they are married.⁷In another episode, with their lives staked on the outcome, the giants challenge Redhorn and his friends to play kisik (lacrosse).⁸The best giant player was a woman with long red hair just like Redhorn's. The little heads on Redhorn's ears caused her to laugh so much that it interfered with her game and the giants lost, but Redhorn married the girl with the red hair.⁹The giants lost all the other contests as well. Then they challenged Redhorn and his friends to a wrestling match in which they threw all but Redhorn's friend Turtle. Since Redhorn and his fellow spirits lost two out of the three matches, they were all slain."

"Redhorn as a Star. There is a little known myth of great importance that identifies Redhorn as a star. Ten brothers lived together in a longhouse. The eldest, Kunu, had four arms. The youngest brother was called "Wears Faces on His Ears" (Įcorúšika), because he had living human faces on each of his ears. By dancing all night and performing the hunting rite by which game is seduced, they were able to gain wives for themselves. However, the second brother, Hena, was jealous because his youngest brother had gotten the fattest woman (hinųk šį), so he persuaded his other brothers, all except Kunu and the next youngest, to join him in a plot to rid themselves of Wears Faces on His Ears. They brought him to the lodge of a beautiful woman who in reality was a Waterspirit (Wakcexi). She persuaded him to go to the back of her lodge, where he fell through a trap door into the underworld. There he was made captive by the Bad Waterspirits (Wakcexi-šišik). Loon and Otter were the nephews of the Waterspirits. Each made an impassioned plea to free the young man, but the bad Waterspirits were determined to eat him, so Loon and Otter left the underworld for the earth where they have lived ever after. Wears Faces on His Ears broke his chains as though they were made of string, then grabbed a fire brand and began to club the Water spirits to death and to set their realm aflame. He tracked down the woman who had tricked him and chased her through the underworld, where she tried to hide as a tubercle on a weed. Just the same, he found her out and killed her. When he returned to earth, he discovered that in his absence the rebel brothers had abused his two loyal brothers. The disloyal brothers had in reality been foxes and coyotes. When Wears Faces on His Ears struck Hena with his club, he was transformed into a fox. Thus, the wicked brothers lived as animals thereafter. Wears Faces on His Ears and his two loyal brothers were stars."

"Without any reference to this story, much has been said about the stellar identity of Redhorn. In 1945, many years after his field work, Paul Radin suggested that Redhorn might be identical to the Morning Star (of Venus), known to the Hocągara as Wiragošge Xetera, “the Great Star”.¹¹Most archaeologists have accepted this suggestion.¹²However, just three years later, he was less certain, saying only that Redhorn was “either evening- or morning-star,”¹³and in 1954 he changed his position yet again, asserting that Redhorn, “probably is identical with the Evening Star.” After an extensive discussion of the problem, Lankford summed up by saying, “It appears that the safest conclusion for this study of Morning Star traditions is to accept the Winnebago divinities [Redhorn, Blue Horn, the Twins] as possibly stellar figures but to allow them to remain without a celestial name, in so far as ethno astronomy is concerned.”¹⁵Nevertheless, the very end of our story identifies Redhorn, in his form as Wears Faces on His Ears, as a fixed star, probably Alnilam of Orion. The one star that is shining most greatly of the trio, it is he. The greatly shining white one, and the blue one, and the red one; and Įcohorúšika was the yellowish one. And the other ones, his older brothers, are also stars. They are the trio that are bunched together [the Belt Stars of Orion?]."

"Morning Star, of course, is not a fixed star. Their lack of identity is confirmed in another story in which Man Faces on His Ears coexists with Morning Star.¹⁷The connection between fixed stars and living beings on the ears finds a parallel in another Hocąk story in which Polaris (the North Star) has hummingbirds as earrings."

"Red Man, Chief of the Heroka. In the Redhorn Cycle, when a human chief offers his daughter as a prize in a race, all the fastest spirits in creation show up to compete. Nevertheless, a completely unknown person wins the race by turning himself into the fleetest of all things, an arrow, and shooting himself ahead of all the other competitors. The victor declares that he goes by the name “Redhorn”, but that the spirits know him as “Wears Man-Faces on His Ears”. The episode shows that Redhorn has a mystical identity with the arrow."

"There are two unpublished stories that reveal Redhorn’s sagittary nature. The first is “Chief of the Heroka”, and the other is its variant, “The Red Man”. In “Chief of the Heroka”, a great hunter lived with his wife and two small children. He told his wife to avoid his deer traps, but she ignored him, and whenever she went out, she was caught in one of the traps. No trap in which she was caught ever worked again. Finally, he had to shoot his own wife to save his family from starvation. He sent his two children to where his other sons lived, and on the way, the children saw the signs in the sky that their father had been overcome by their mother’s brothers. On the way, the little boy was kidnapped by a group of berdaches who had the power to change their size. He made good his escape and joined his sister and brothers. In time the little boy grew up and married a beautiful woman. His mother-in-law would send him on impossibly dangerous missions in order to kill him, but every time he emerged victorious. Among the spirits participating in the feasts that were held afterwards were Turtle and the Forked Man, who had two bodies joined at the waist. The young man allowed his sister to choose her husband from among the assembled spirits, and she picked the Forked Man. The old woman had a nightmare, and when she awoke, she said that the young man must play the game wegodiwa with them.¹⁹He agreed. The young man with his spirit friends sat on the edge of a cliff while the old woman walked out into the thin air. She and her daughters gave a loud shout, and a gale force wind issued from above, yet the young man and the good spirits held fast. After four such attacks, the good spirits triumphed. The sons of the old woman were the ones who were making the wind. The young man, now in the form of Without Horns (Herokaga), stood on the water and told his brothers to make the “Heroka breathings.”

"They uttered, ahahe, ahahe, and as they pulled their empty bow strings back and forth, their opponents fell over dead. The young man, Herokaga, became chief over the village that was once ruled by the slain brothers. In time Herokagahad a daughter, and when it was time for her to be married, he set up an ordeal designed to test the worth of her suitors. Finally, a Forked Man succeeded, and the couple set out for his home up above where he lived with his grandfather. One day as she was looking into the fire, she saw a head that was made red by the heat, yet it had tears rolling down its cheeks. The head explained that she was his granddaughter and that the old man there had beheaded him and placed him in the fire. She lifted the head out of the fire and put it in a white deerskin. When the Forked Man returned home, the head explained to him all that had happened. The husband demanded that his grandfather tell him where the headless body was, and they went out and found the body wandering around Red Hill. They brought it back and made a sweat bath in which the head was reattached to the body. Once he emerged whole again, he cursed the old man to become an owl. The grandfather whose head was reattached, is the chief of the Heroka. His son is the chief of the Little Children Spirits who have the same power as the Heroka."

"From this story we learn that the elder man is chief of the Heroka, but his son, even though his name is Without Horns (Herokaga), is chief over the Little Children Spirits. Both sets of spirits are able to kill with empty bows, just as though they themselves were the arrows. In “The Red Man”, the older man kills his wife because he has caught her making love with a bear. The man who killed him, rather than being turned into an owl, is killed by Trickster and Hare. With a stroke of his club, Hare shattered him into a thousand pieces of flint. The man known to us as “chief of the Heroka”, in this story is brought back to life and called “Red Man” (Wąkšucka), since his body is entirely red in color.²¹Who is Red Man, chief of the Heroka? It would be left to speculation were it not for a story parallel to the Redhorn Cycle, where it is said of Redhorn, “'Without Horns' (Heroka) they call certain beings, he (Redhorn) was their chief; his sons were the chiefs of beings called 'childish people', they say.”²²Therefore, it is Redhorn who is Red Man, chief of the Heroka, and his sons are chiefs of the Little Children Spirits. Both of these are tribes of lilliputian hunting spirits, whose spiritual essence is the arrow, and whose symbol is the bow."

"From another unpublished story, “The Baldheaded War Club”, we learn more about Redhorn and the Heroka. Trickster (Wakjąkaga) acquired an enormously powerful war club, and to fulfill his role as a savior of mankind, called together a war party to attack the evil spirits who had lorded it over humanity. The members of this select war party were Turtle, Wolf, Sleets as He Walks, Great Black Hawk, Redhorn, Otter, Loon, and the Twins (Flesh and Ghost). Under Trickster’s leadership, all kinds of foolish mistakes were made, so a different war leader stepped forward at the critical moment when they were being charged by the evil spirits.

Then the war leader said, “Now then, attendants! I will help you,” and at the war leader’s forehead stood a single horn, and it was very red. This he took off and struck the water with it, and the water burned like fuel, and there all the bad things were burned up. Then the leader said, “Now then! from henceforth you will no more call me “One Horn”. Here the humans are being abused and here I have used my horn, therefore, the humans shall ever call me, “Without Horns”, because I have caused myself to be without any,” he said. That is why they call them Heroka, meaning “ones without horns."

"In this variant, Redhorn is first named “One Horn” (Hejąkiga),²⁴then “Without Horns” (Herokaga), a name which elsewhere is given to his son. This is merely a reflection of the cross-generational identity of Redhorn and his sons. In one story the son of Redhorn is called by one of Redhorn’s old lovers by the name “Redhorn”;²⁵and in another story, the father of Redhorn is Wears Man-Faces on His Ears, another form of Redhorn himself.²⁶

Thehe, "horn", in the names He-jąki-ga ("Only One Horn"),He-roka-ga ("Without Horns"), and He-šuc-ka ("Redhorn"), can be understood in these sagittary terms. In the myth known as "The Brown Squirrel", the hero of the story terrorizes a bad spirit by constantly pointing a red cedar horn at him. The horn is usually called "the red protruding horn" (he-pųjoge-šujera). However, once it is simply called he-pųjogera, "the protruding horn."²⁷At the very end of the myth the bad spirit is turned into a brown squirrel and told, "Humans you tried to abuse, so ever after will boys shoot you with protruding horns (he-pųjogera).”²⁸Therefore, arrows are horns, and paradigmatically, red horns. Consequently, the name Hešucka (“Redhorn”) not only refers to his red braid or “horn”, but to his mystical identity with the arrow. It is also the reason why the race over whom he is chief is called “without horns”, since they fire their bows without the need of an arrow. In a race, the Redhorn is triumphant over all the spirits, for he himself is the arrow he shoots to victory."

Storms as He Walks (Mąemanika) by Richard L. Dieterle:

"Storms as He Walks is one of the great Thunderbirds who assumed human form and came to earth to help mankind. His special skill was in warfare, and he often scouted out the enemy by walking in the clouds above them. When Storms as He Walks was on the warpath, a drizzle of rain always marked his presence in the sky. When he attacked, his war cry was "sons of war!"¹A war party containing the Twins, Redhorn, Wolf, Turtle, and Storms as He Walks once went after two dangerous Red Water spirits. In the attack, Storms as He Walks climbed higher into the air than any of the other spirits, and was the first to attack. Just the same, his efforts were said to be feeble when compared to the Twins.²In another raid with Redhorn, Turtle, Wolf, and Otter along, Storms as He Walks won first war honors.³ His love for humanity was so great that he stayed behind on earth with Redhorn even after his uncle went back to the Thunderbird spirit village. This occasioned some resentment, and when Storms as He Walks got into trouble while wrestling a Giant, his fellow Thunderbirds would not answer his thundering's for help. As a result, the Giant killed him, although many years later the sons of Redhorn restored him to life."

Now, based on the red-haired giants have the connection to the Book of Enoch as the Angels are then confronting the Giants that were considered the children of the Watchers. Though they state they would be the children of the Angels, however it's not known if this is truly the case because the Viracocha story details the Giants to being the first creation which is where the story of the Jinn race being eradicated by Azazil (who is Michael the Archangel). Now as stated previously, the term Jinn is generally lumped up together with other races and entities, then there is Devs and Peris, though in the last Chapter I had to break down that they generally are the same group at times. Based on the description of the Devs sounds like the Rakshasa who are the man eaters but are shown to have demonic features like that of the red haired Daiitoku Myoo and the Oni races. This is one segment that is deemed the Devs, and yet are different compared to the Jinn. The Red-Haired Giants are described as Giant version of humans, but even though having the red hair, they don't have the demonic features like the Oni race but are said to either lived with the humans or interceded from the union of the angels. The Rakshasa was said to be a race with red hair but with tusk like a boar and having supernatural abilities. Based on the fire God Mahakala or Acala who later becomes Fudo Myoo, is shown to originally have the hair texture of African people but with red hair. Based on these details the segment on this God (as one of them) as the God of the Naga race.

Then we come to the red-haired Giants as these Native American stories who are obviously shown to have connections to the Anunnaki and the Book of Enoch. The term "Children of Anak" or Anakims are referred to them being children of the fallen angels, however, in the Islamic version states that the Jinn had sexual liaison with the women on Earth from which these hybrids came about. This is totally different than the Book of Enoch stating how they were the Angels from God, but this version states they are from the Jinn race. Based on this excerpt from the Wiki on "The Book of Giants" states this:

Dead Sea Scrolls version: The Book of Giants^[17]is an expansive narrative of the biblical story of the birth of "giants" in Genesis 6.1-4. In this story, the giants came into being when the Watcher "sons of God" (who, per the story's corroborative Jubilees^[18]account [Jub 4:15; 5:6],^[5][19]God originally dispatched to earth for the purpose of instructing and nurturing humanity "in proper ritual and ethical conduct," "to do what is just and upright upon the earth") had sexual intercourse with human women, who then birthed a hybrid race of giants.^[8]These Watchers (grigori) and giants (nephilim) engaged in destructive and grossly immoral actions which devastated humanity, including the revealing of heaven's holy "secrets" or "mysteries to their wives and children" and to mankind generally.

When Enoch heard of this, he was distressed and petitioned God, who in his longsuffering and by divine revelation and counsel called Enoch to preach repentance unto them, that the earthly races might avoid God's wrath and destruction.^[8][11]In his mercy, God chose also to give the fallen Watchers an additional chance to repent by transmitting dreams to several of their giant-sons, including two brothers named Ohyah and Hahyah who relayed the dreams to an assembly of their grigori and nephilim companions.^[5]This assembly of Watcher-giant associates were perplexed by the dreams,^[20]so they sent a giant named Mahway to Enoch's abode and to the places of his preaching (for Mahway had been instructed that he must first "hear" the prophet speak before petitioning him for the "oracle"). Enoch, in his attempt to intercede on their behalf, provided not only the oracle that the Watchers and giants had requested, but also twin "tablets" that revealed the full meaning of their dreams and God's future judgment against them. When the Watchers and giants had at last heard heaven's response, many chose, in their transcendent pride and arrogance,^[8]rather than to turn from their evil ways, to act in defiance against God. The Qumran fragments are incomplete at this point.^[8] The Qumrannic edition of The Book of Giants, like its Manichaean counterpart, affiliates the names of the Sumerian hero Gilgamesh and the monster Humbaba with the Watchers and giants.

The Manichaean version: The Manichaean version is similar to the one found in Qumran, only adapted to Mani's story of the cosmos. The fallen angels are here archontic demons escaped from their prisons in the sky, where they were placed when the world was constructed. They would have caused a brief revolt, and in the process, two hundred of them escaped to the Earth.^[21]While most given names are simply transliterated into Iranian language, Ohyah and Hahyah are renamed Sam and Nariman.^[22]This version also contains a complete ending, telling how the forces of the Light, led by four angels identified with Michael, Gabriel, Raphael, and Istrael, subdue the demons and their offspring in battle.^[8]

Other texts: Much of the content in The Book of Giants is similar, and most closely relates, to 1 Enoch 7:3-6, a passage which sheds light on the characterizing features of the giants. It reveals that the giants were born of the Watcher "sons of God" and the "daughters of men." The giants, as their "prostituted" half-breed offspring, began to devour the works of what they perceived to be a titan or giant (mankind) and went on to kill and to viciously exploit them in slavery and sexual debauchery.^[6]They also had sexual intercourse with animals, and raped one another. They murdered on a massive scale, and also aborted their own children.

The Manichaean version details the version of the Archons similar to the Gnostic text in the Nag Hammadi. Even the Dead Sea version states this excerpt: "Enoch, in his attempt to intercede on their behalf, provided not only the oracle that the Watchers and giants had requested, but also twin "tablets" that revealed the full meaning of their dreams and God's future judgment against them. When the Watchers and giants had at last heard heaven's response, many chose, in their transcendent pride and arrogance, rather than to turn from their evil ways, to act in defiance against God." This is the same situation as the Jann ibn Jann who went to challenge God who sends Azazil and the Angels against them. The Islamic version states that Prophets and messengers were sent to the Jinn to have them repent but wouldn't, so the order from God to destroy them was sent. 

Now, based on the Native American story and the Islamic version details nothing on the Giants being wiped out by a flood but were instead killed off by the Angelic race and were scattered to the ends of the Earth. This makes more sense because the Giants were still around when the Israelites came across them in later text. Another case also states that the flood wasn't a worldwide event but only details a particular area or location as Atlantis for example. However, I do find the flood story to not have occurred on Earth but somewhere else as this term is really based on the weapon of Indra (Nuclear disaster from the great weapons) that was used against another race. But based on the Giants, the true story would have to be the eradication by the Angels that sent the Giants to the other parts of the Earth as the few that have survived, and then later on as the Israelites were led by the fire God states that this God would destroy them. The flood story as the Emerald Tablets states was based on the Atlanteans abusing the Technology as they were trying to open some type of dimension. 

Now, based on this version of Hermes who is shown to have "3 faces" is based on Mahakala the God of fire or one of the "Wisdom Kings" to whom are described as one of the Angels called Red Horn that was sent by The Creator to fight against the Giants and other entities. However, these "Angels" are described the same way as the Rakshasa who have tusk for teeth and the God with the 3rd eye and 3 faces is based on Siva which is the same description as Red Horn. The "Oni race" are depicted as having red hair and black skin and is remarkably described by Credo Mutwa as the apparent Chitauri.

Based on the Angel that is described stepping on the serpent would be Red Horn or the man with faces for ears, to have defeated the Giants on Earth along with the Angels. This story states the Angels contending with the Giants, however there are other statements detailing how Red Horn was actually a recent addition to some of these stories though I think it just depends on which tribe tells the story. Here is where I question the true identity of the Angels of God because this one is shown to be the God linked to Siva, who is the 3 eyed God linked to the Red Dragon. This Red Dragon is Saturn who is Siva, and based on the last Chapter, I detailed how this God is based on the Asuras who is worshiped with the Lingham. Fudo Myoo and Acala, to Daiitoku Myoo as an example, goes back to Siva who is described as a black God with red hair. Then based on Siva is shown with negroid features and hairs like the black nations as this is based on their God. This is pretty much the story of Loki who is known for Sirius symbolism, and is Ogun who is known for the dog symbolism. Like I had stated in "The Lord of Sirius: Alien covenant to the Alien devil" details the hidden symbolism of God telling Gideon and the Israelite warriors to drink the water or lapping like a dog detail this to be Hades. Based from Jordan Maxwell states "Zeus" as a demon god that the whole world worship is really Saturn or Typhon, and Mahakala the fire god. 

Then comes the Birdman myth to which they state to be Red Horn though this being is shown to look Avian looking and being red from head to toe. The description on man with faces for ears or Red Horn was said to be the same deity as the Bird God, though this is debatable because there were other angels that had fought against the Giants. The image of the Birdman version of said "Red horn" is shown to look like a bird with braided hair on the side, but doesn't have 3 faces. Even in the book "Pueblo Gods and Myths" by Tyler H. Hamilton, details a fraction of information on the bird god who is notably symbolized as a Solar deity.  It is based on "Alosaka God" book by Jesse Walter Fewkes, detailing a Bird God. Here is an excerpt "THE BIRD-MAN IN THE SOYALURA: One of the most striking features of the rites of the Winter Solstice ceremony in the chief kiva is the personation, before an altar, of a Bird-man who is thought to represent a solar god. This episode at Walpi has been elsewhere described,’ but as at Oraibi it immediately precedes certain rites directly related to the Al‘dsaka cult, a few notes on the personation of the Bird-man in the latter pueblo will be introduced." (pg 527)

Even the Garuda as Tengu with the braided hair would connect to being "red horn", though this version is really be amalgamated with that of Siva as Acala. Then comes the God called "Rudra" who is said to have braided hair and is called "Lord of Heroes", as this is based on Garuda who is Indra.

HYMN CXIV. Rudra.

1. To the strong Rudra bring we these our songs of praise, to him the Lord of Heroes with the braided hair, that it be well with all our cattle and our men, that in this village all be healthy and well-fed.
2 Be gracious unto us, O Rudra, bring us joy: thee, Lord of Heroes, thee with reverence will we serve.

5 Him with the braided hair we call with reverence down, the wild-boar of the sky, the red, the dazzling shape.

Now, there is Tengu who is depicted standing upon the dog to which is the "Tiangou" as the dog demon that was wreaking havoc until his defeat, is where the story of Michael stepping on the dog symbolism is really based on. Garuda, who is Indra, is the God who defeats the dragon/dog symbolled god. These depictions are of Doryo Daigongen Tengu, but based on Red Horn states that the bird god version was depicted as red from head to toe and having a long nose. This "Bird God" is different than the three faced God that they deem is Red Horn, as the God the defeats the Dragon is Garuda who is Michael the Archangel. I see Tengu stands upon the fox or dog in the same manner as Michael who steps on the dragon or dog like deity to Xuan tian Shangdi who steps on the serpent and tortoise and Viracocha handling the serpents is similar to Garuda who holds the serpents.

Based from the Book of Dzyan details certain interesting text:

STANZA -1-

1. The Lha which turns the Fourth is Servant to the Lha (s) of the Seven, they who revolve, driving their Chariots around their Lord, the One Eye of our World. His Breath gave Life to the Seven. It gave Life to the First.

2. Said the Earth: "Lord of the Shining Face, my House is empty .... Send thy Sons to people this Wheel. Thou has sent thy Seven Sons to the Lord of Wisdom. Seven times doth he see thee nearer to himself , seven times more doth he feel thee. Thou hast forbidden thy Servants , the small Rings, to catch thy Light and Heat, thy great Bounty to intercept on its passage. Send now thy Servant the same".

3. Said the Lord of the Shining Face: "I Shall send thee a Fire when thy work is commenced. Raise thy voice to other Lokas; apply to thy Father, the Lord of the Lotus, for his Sons ... Thy people shall be under the rule of the Fathers. Thy Men shall be mortals. The Men of the Lord of Wisdom, not the Sons of Soma, are immortal. Cease thy complaints. Thy Seven Skins are yet on thee... Thou art not ready. Thy Men are not ready".

4. After great throes she cast off her old Three and put on her new Seven Skins, and stood in her first one.

STANZA -2-

5. The Wheel whirled for thirty crores more. It constructed Rûpas ; soft Stones that hardened, hard Plants that softened. Visible from invisible Insects and small Lives. She shook them off her back whenever they overran the Mother .... After thirty crores, she turned round. She lay on her back; on her side .... She would call no Sons of Heaven, she would ask no Sons of Wisdom. She created from her own Bosom. She evolved Water-Men, terrible and bad.

6. The Water-Men, terrible and bad, she herself created from the remains of others. From the dross and slime of her First, Second, and Third, she formed them. The Dhyâni came and looked ... The Dhyâni from the bright Father-Mother, from the White Regions they came, from the Abodes of the Immortal Mortals.

7. Displeased they were. "Our Flesh is not there. No fit Rûpas for our Brothers of the Fifth. No dwellings for the Lives. Pure Waters, not turbid, they must drink. Let us dry them".

8. The Flames came. The Fires with the Sparks; the night-Fires and the Day-Fires. They dried out the turbid dark Waters. With their heat they quenched them. The Lhas of the High, the Lha-mayin of Below, came. They slew the Forms which were two-and four-faced. They fought the Goat-Men, and the Dog Headed Men, and the Men with fishes' bodies.

9. Mother-Water, the Great Sea, wept. She arose, she disappeared in the Moon, which had lifted her, which had given her birth.

10. When they were destroyed, Mother Earth remained bare. She asked to be dried.

STANZA -3

11- The Lord of the Lords came. From her Body he separated the Waters, and that was Heaven above, the First Heaven.

12- The great Chohans called the Lords of the Moon, of the Airy Bodies: "Bring forth Men, Men of your nature. Give them their Forms within. She will build Coverings without. Males-Females will they be. Lords of the Flame also...."

13- They went each on his allotted Land; Seven of them, each on his Lot. The Lords of the Flame remain behind. They would not go, they would not create.

STANZA -4

14- The Seven Hosts, the Will-Born Lords, propelled by the Spirit of Life-giving, separate Men from themselves, each on his own Zone.

15- Seven times seven Shadows of Future Men were born, each of his own Color and Kind. Each inferior to his Father. The Fathers, the Boneless, could give no Life to Beings with Bones. Their progeny were Bhuta, with neither Form nor Mind. Therefore they are called the Chhâyâ Race.

16- How are the Manushya born? The Manus with minds, how are they made? The Fathers called to their help their own Fire, which is the Fire that burns in Earth. The Spirit of the Earth called to his help the Solar Fire. These Three produced in their joint efforts, a good Rûpa It could stand, walk, run, recline, or fly. Yet it was still but a Chhâyâ, a Shadow with no Sense...

17- The Breath needed a Form; the Fathers gave it. The Breath needed a Gross Body; the Earth molded it. The Breath needed the Spirit of Life; the Solar Lhas breathed it into its Form. The Breath needed a Mirror of its Body: "We give it our own!" - said the Dhyanis. The Breath needed a Vehicle of Desires: "It has it!"- said the Drainer of Waters. But Breath needs a mind to embrace the Universe: "We cannot give that!"- said the Fathers. "I never had it!" said the Spirit of the Earth. "The Form would be consumed were I to give it mine!" -said the Great Fire .... Man remained an empty senseless Bhûta .... Thus have the Boneless given Life to those who became Men with Bones in the Third.

STANZA -5

18- The First were the Sons of Yoga. Their sons, the children of the Yellow Father and the White Mother.

19- The Second Race was the product by budding and expansion, the Asexual from the Sexless (*). Thus was , O Lanoo, the Second Race produced.

20- Their Fathers were the Self-born. The Self-born, the Chhâyâ from the brilliant bodies of the Lords, the Fathers, the Sons of Twilight.

21- When the Race became old, the old Waters mixed with the fresher Waters. When its Drop became turbid, they vanished and disappeared in the new Stream, in the hot Stream of Life. The Outer of the First became the Inner of the Second. The Old wing became the new Shadow, and the Shadow of the Wing.

STANZA -6

22- Then the Second evolved the Egg-born, the Third. The Sweat grew, its Drops grew, and the Drops became hard and round. The Sun warmed it; the Moon cooled and shaped it; the Wind fed it until its ripeness. The White Swan from the Starry Vault overshadowed the big Drop. The Egg of the Future Race, the Man-swan of the later Third. First male-female, then man and woman.

23- The Self-born were the Chhâyâs, the Shadows from the bodies of the Sons of Twilight. Neither water nor fire could destroy them. Their sons were.

STANZA -7

24- The Sons of Wisdom, the Sons of Night, ready for rebirth, came down. They saw the vile forms of the First Third. "We can choose", said the Lords; "we have wisdom". some entered the Chhâyâs. Some projected a Spark. Some deferred till the Fourth. From their own Rûpa they filled the Kâma. Those who entered became Arhats. Those who received but a Spark, remained destitute of knowledge; the Spark burned low. The Third remained mindless. Their Jivas were not ready. These were set apart among the Seven. They became narrow-headed. The Third were ready. "In these shall we dwell", said the Lords of the Flame and of the Dark Wisdom.

25- How did the Manas, the Sons of Wisdom, act? They rejected the Self-born. They are not ready. They spurned the Sweat-born. They are not quite ready. They would not enter the first Egg-born.

26- When the Sweat-born produced the Egg-born, the twofold, the mighty, the powerful with bones, the Lords of Wisdom said: "Now shall we create".

27- The Third Race became the Vâhan of the Lords of Wisdom. It created Sons of Will and Yoga, by Kriyashakti it created them, the Holy Fathers, Ancestors of the Arhats......

STANZA -8

28- From the drops of sweat, from the residue of the substance, matter from dead bodies of men and animals of the Wheel before, and from cast-off dust, the first animals were produced.

29- Animals with bones, dragons of the deep, and flying Sarpas were added to the creeping things. They that creep on the ground got wings. They of the long necks in the water became the progenitors of the fowls of the air.

30- During the Third, the boneless animals grew and changed; they became animals with bones, their Chhâyâs became solid.

31- The animals separated the first. They began to breed. The twofold man separated also. He said: "Let us as they; let us unite and make creatures". They did ....

32- And those which had Spark took huge she-animals unto them. They begat upon them dumb races. Dumb they were themselves. But their tongue untied. The tongues of their progeny remained still. Monsters they bred. A race of crooked red-hair covered monsters going on all fours. A dumb race to keep the shame untold.

STANZA 9

33- Seeing which, the Lhas who had not built men, wept, saying:

34."The Amânasa have defiled our future abodes. This is Karma. Let us dwell in the others. Let us teach them better, lest worse should happen". They did .....

35-Then all men became endowed with Manas. They saw the sin of the mindless.

36- The Fourth Race developed speech.

37- The one became two; also all the living and creeping things that were still one, giant fish, birds and serpents with shell-heads.

STANZA -10

38- Thus, two by two, on the seven Zones, the Third Race gave birth to the Fourth; the Sura became Asura.

39- The First, one every Zone, was moon-colored; the Second yellow like gold; the Third Red; the Fourth brown, which became black with sin. The first seven human shoots were all of one complexion. The next seven began mixing.

*40- Then the Third and Fourth became tall with pride. "We are the kings; we are the gods".

*41- They took wives fair to look upon. Wives from the mindless, the narrow-headed. They bred monsters, wicked demons, male and female, also Khado, with little minds.

*42- They built temples for the human body. Male and female, they worshipped. Then the Third Eye acted no longer

STANZA -11

43- They build huge cities. Of rare earths and metals they built. Out of the fires vomited, out of the white stone of the mountains and of the black stone, they cut their own images, in their size and likeness, and
worshipped them.

44- They built great images nine yatis high, the size of their bodies. Inner fires had destroyed the land of their fathers. The water threatened the Fourth.

45- The first great waters came. They swallowed the seven great islands.

46- All holy saved, the unholy destroyed. With them most of the huge animals, produced from the seat of the earth.

STANZA -12

47- Few remained. Some yellow, some brown and black, and some red remained. The moon-colored were gone forever.

48- The Fifth produced from the holy stock remained; it was ruled over by the first Divine-Kings.

49- .... The Serpents who re-descended, who made peace with the Fifth, who taught and instructed it.......

*- The idea and the spirit of the sentence only is here given, as a verbal translation would convey very
little to the reader

(Based on Stanza 10 details the third and fourth race taking wives for themselves and begetting mindless monsters, as this points out to the Book of Enoch. Here states they were the red and brown races in which is contrast to the Giants with red hair. The took wives that was narrow headed, meaning that this has to be based on the elongated heads that was found is places like Peru. Even Africans and Indians would do this strange practice, though the skulls are shown to have red hair amongst those found (Paracas Skulls). The sons of God took them as wives and produced monsters as the books states but seemingly probably came from the red-haired race to which had started this practice. Based from "Survive the Jive" details the red-haired people in Western China, as some would have six fingers and toes to the elongated head practice. This practice would come from these people. Then comes the fifth race who was taught by the serpents who re-descended. Now, based from Manly P. Hall info, they state the fifth race was white race to which had lived in Central India, though after the fourth race details the race that came black due to sin. Not sure where they were going with this, but the black race is the fifth race as stated from this book, and by having the dragon symbolism as the Naga race details a hidden connection to the Dragon)  

Based from "forgotten-histories.com" states this:

Who Were the Igigi? The Forgotten Gods of Ancient Sumer:

Long before the rise of kings and empires, before the great temples of Ur and the myths of Babylon, gods ruled the heavens and the earth. These powerful beings shaped the world and etched humanity’s fate into clay tablets. Among them stood the Anunnaki, the divine rulers. But hidden in the background were others: the Igigi— a mysterious group of lesser gods whose story remains almost forgotten.

This is their story.

The Toil of the Gods:

In the earliest Sumerian and Akkadian myths — especially in the Epic of Atrahasis— the world began not with humans, but with gods doing the hard work. The Anunnaki needed resources. They needed rivers, canals, and fertile land. But they didn’t handle this themselves.

They commanded the Igigi to do it.

The worker gods — countless in number, obedient and strong — labored for thousands of years. They shaped the earth, maintained creation, and followed orders without question. But over time, the work wore them down. Resentment grew. The burden became too heavy.

Then they rebelled.

The First Rebellion:

The Igigi gathered in secret. They burned their tools. They marched to the home of Enlil, the chief of the Anunnaki, and surrounded it in protest. The heavens shook with their fury.

Enlil raged.

The Anunnaki council met. What should they do? Wipe out the rebels? Replace them?

Enki, god of wisdom, offered a different solution. He proposed the creation of a new being — one that would take over the labor. Humans

The Birth of Mankind:

With help from the mother goddess Ninhursag, Enki shaped the first humans from clay. They mixed it with the blood of a slain divine being. This act marked one of the oldest known stories of human creation.

The gods didn’t make us out of love. They made us out of necessity.

We took the place of the Igigi.

What Happened to the Igigi?

After the rebellion, the myths grew quiet about them. Some say the Igigi returned to the heavens. Others believe they stayed on, playing smaller roles among the gods.

In later Babylonian stories, people sometimes used “Igigi” to refer to sky gods — as opposed to the Anunnaki of the underworld. But their original identity as divine laborers who rebelled remains powerful.

They were the first to say “no.”

Why Their Story Matters:

The Igigi story is more than ancient myth. It’s a tale of rebellion, exhaustion, power, and purpose. It asks questions that still matter:

• Did the gods create humans as tools?
• What happens when workers resist?
• Can rebellion change the course of history?

These ideas still echo today.

Final Thoughts:

The Igigi often fade into the shadows beside the more famous Anunnaki. But they triggered the events that led to humanity’s creation. They were the spark that changed everything.

Next time someone mentions ancient gods, remember the Igigi — the ones who dared to rebel.

So, based on the Igigi details that this is the Jinn race that came against the rulership of the Anunnaki. Based from Marduk states that he would be the one to fight against the Igigi, to whom is a lesser deity. Let's recap in the Enuma Elish:

"Marduk was also given a sceptre and vestments, as well as weapons to fight Tiamat – bow, quiver, mace, and bolts of lightning, together with the four winds. His body was aflame.

Using the four winds Marduk trapped Tiamat. Adding a whirlwind, a cyclone, and Imhullu ("the Evil Wind"), together the seven winds stirred up Tiamat. In his war chariot drawn by four creatures he advanced. He challenged Tiamat, stating she had unrightfully made Kingu her consort, accusing her of being the source of the trouble. Enraged, Tiamat joined Marduk in single combat. Marduk used a net, a gift from Anu, to entangle Tiamat; Tiamat attempted to swallow Marduk, but 'the Evil Wind' filled her mouth. With the winds swirling within her she became distended. Marduk then shot his arrow, hitting her heart – she was slain. The other gods attempted to flee but Marduk captured them, broke their weapons, and netted them. Her eleven monsters were also captured and chained, whilst Kingu was imprisoned, and the 'Tablet of Destinies' taken from him. Marduk then smashed Tiamat's head with the mace, while her blood was carried off by the North Wind. Marduk then split Tiamat's remains in two. From one half he made the sky; in it he made places for Anu, Enlil, and Ea."

The "Evil wind" is supposed to be a nuclear weapon that was used against the opposing forces. But based on Marduk being set "aflame" means that he would be the fire God Zhurong who battles against the Dragon Gonggong with red hair and black skin. This is Allah sending Azazil who is Michael the Archangel to fight against Jann ibn Jann the leader of the Jinn race.

Now, it's shown that the Igigi who rebelled against the Anunnaki is based on the Jinn race rebelling against the Angels. Even if they were different or the same race, this indicates the same story as Marduk who goes to battle the Dragon Tiamat is Azazil who battles Jann ibn Jann. Now, the race of Azazil is debatable, because some will say that he was of the Jinn meaning he was never a part of the race of Angels. Then as I had stated, other sources details that Iblis or Satan is referred to Jann ibn Jann who was the Father or leader of the Jinn race.

Now, this is only one version of the story because when deconstructing the God called "Enlil" it details how he is considered the God of the Underworld who connects to Hades. His story on him seducing Ninlil is the same story as Hades with Persephone and Shiva seducing Parvati. Based on the God of the Underworld Enlil would be the one to cause the flood, in which is interesting because Gonggong the Dragon God was said to be the cause of the flood story. Ea is the water God linked to Poseidon, which is Dagon and yet, EL, is shown to be Dagon who is Saturn. He is Varuna who was then the former ruler of the Gods until he was cast down to the Earth. Then Enlil who was said to be the wind God would connect to Apsu in which they both get irritated by the noise of the younger gods (Enuma Elish) and the other story the humans (Epic of Gilgamesh). Enlil was cast to the underworld due to seducing Ninlil. Here states this excerpt:

War of the gods:

"A badly damaged text from the Neo-Assyrian Period (911–612 BC) describes Marduk leading his army of Anunnaki into the sacred city of Nippur and causing a disturbance.^[88]The disturbance causes a flood,^[88]which forces the resident gods of Nippur under the leadership of Enlil to take shelter in the Eshumesha temple to Ninurta.^[88]Enlil is enraged at Marduk's transgression and orders the gods of Eshumesha to take Marduk and the other Anunnaki as prisoners.^[88]The Anunnaki are captured,^[88]but Marduk appoints his front-runner Mushteshirhablim to lead a revolt against the gods of Eshumesha^[89]and sends his messenger Neretagmil to alertNabu, the god of literacy.^[89]When the Eshumesha gods hear Nabu speak, they come out of their temple to search for him.^[90]Marduk defeats the Eshumesha gods and takes 360 of them as prisoners of war, including Enlil himself.^[90]Enlil protests that the Eshumesha gods are innocent,^[90]so Marduk puts them on trial before the Anunnaki.^[90]The text ends with a warning from Damkianna (another name for Ninhursag) to the gods and to humanity, pleading them not to repeat the war between the Anunnaki and the gods of Eshumesha.

There was a war between Marduk as the Anunnaki and the Gods of Eshumesha, but when looking for the latter details this to be Ninurta. Kingu who was put as the leader of the monsters (in which would be the Igigi in this version) is the holder of the Tablets of Destiny. Now, Kingu can link to the Anzu bird who was said to have stolen the tablets from the Gods, as Typhon, the Gods were scared to fight except Marduk, and in another story Ninurta. The Demon Asag, Anzu and Kur are based on the Serpent Vritra all linked to Typhon. Now, when they try to show the story of Tiamat, they are actually showing the Anzu bird who is Pazuzu the winged lion deity who connects the Demiurge Yaldabaoth the lion looking God that was cast down to this realm of the Solar System by Sophia's angel. Yaldabaoth is Saturn and Dagon.

Now, based on the "Children of Anak" who are of Atlantean descendants came with Thoth there is a connection to the Jinn race. Based on the Emerald Tablets details Thoth and the Atlanteans escaping the flood on a ship and meeting the primitive people as they landed in North Africa Egypt (as they state is the location). Then from the "Secret Doctrine" by Blavatsky details Noah to be a "Kabir" a pious Titan or demon from Atlantis or an Atlantean Giant. The term "Anakim" might referred to the Atlantean, or Children of Atlantis and would be based on this particular race of Giants. Within this theory, this means that the hominids on the Earth have nothing to do with the Adamic race to whom came forth this Giant race. Even amongst Indian and Islamic stories would state Adam to being a Giant who had landed in India or Sri Lanka. Considering this statement, this means Adam's lineage is based on the Jotunn who are Jinn connecting to Alantis.

Now, just to recap, here are some key excerpts based on the "Secret Doctrine: the origin of the Satanic myths":

*..We find (a) the priests assuming the name of the gods they served; (b) the "Dragons" held throughout all antiquity as the symbols of Immortality and Wisdom, of secret Knowledge and of Eternity; and (c) the hierophants of Egypt, of Babylon, and India, styling themselves generally the "Sons of the Dragon" and "Serpents"; thus the teachings of the Secret Doctrine are thereby corroborated. There were numerous catacombs in Egypt and Chaldea, some of them of a very vast extent. The most renowned of them were the subterranean crypts of Thebes and Memphis. The former, beginning on the western side of the Nile, extended towards the Lybian desert, and were known as the Serpent's catacombs, or passages. It was there that were performed the sacred mysteries of the kuklos anagkes, the "Unavoidable Cycle," more generally known as "the circle of necessity"; the inexorable doom imposed upon every soul after the bodily death, and when it has been judged in the Amenthian region. In de Bourbourg's book, Votan, the Mexican demi-god, in narrating his expedition, describes a subterranean passage which ran underground, and terminated at the root of the heavens, adding that this passage was a snake's hole, "un agujero de colubra"; and that he was admitted to it because he was himself "a son of the snakes," or a serpent. ("Die Phoinizier," 70.)

This is, indeed, very suggestive; for his description of the snake's hole is that of the ancient Egyptian crypt, as above mentioned. The hierophants, moreover, of Egypt, as of Babylon, generally styled themselves the "Sons of the Serpent-god," or "Sons of the Dragon," during the mysteries.

"The Assyrian priest bore always the name of his god," says Movers. The Druids of the Celto-Britannic regions also called themselves snakes. "I am a Serpent, I am a Druid," they exclaimed. The Egyptian Karnak is twin brother to the Carnac of Bretagne, the latter Carnac meaning the serpent's mount. The Dracontia once covered the surface of the globe, and these temples were sacred to the Dragon, only because it was the symbol of the sun, which, in its turn, was the symbol of the highest god -- the Phoenician Elon or Elion, whom Abraham recognised as El Elion.* Besides the surname of serpents, they were called the "builders," the "architects"; for the immense grandeur of their temples and monuments was such that even now the pulverised remains of them "frighten the mathematical calculations of our modern engineers," says Taliesin.**

*De Bourbourg hints that the chiefs of the name of Votan, the Quetzo-Cohuatl, or Serpent deity of the Mexicans, are the descendants of Ham and Canaan. "I am Hivim," they say. "Being a Hivim, I am of the great race of the Dragon (snake). I am a snake myself, for I am a Hivim." ("Cartas," 51;"Isis Unveiled,"Vol. I., 553,et seq.) 

*"Seth, the reputed forefather of Israel, is only a Jewish travesty of Hermes, the God of Wisdom, called also Thoth, Tat, Seth, Set, and Satan. He is also Typhon -- the same as Apophis, the Dragon slain by Horus; for Typhon was also called Set. He is simply the dark side of Osiris, his brother, as Angra Mainyu is the black shadow of Ahura-mazda...." 

*Let us take Agni the fire-god, Indra the firmament, and Karttikeya from the Hindus; the Greek Apollo; and Mikael, the "Angel of the Sun," the first of the AEons, called by the Gnostics "the saviour" -- and proceed in order. 

(1) Agni -- the fire-god -- is called in the Rig-Veda Vaiswanara. Now Vaisvanara is a Danava -- a giant-demon,* whose daughters Puloma and Kalaka are the mothers of numberless Danavas (30 millions), by

Kasyapa,* and live in Hiranyapura,"the golden city, "floating in the air. Therefore, Indra is, in a fashion, the step-son of these two as a son of Kasyapa; and Kasyapa is, in this sense, identical with Agni, the fire-god, or Sun (Kasyapa-Aditya). To this same group belongs Skanda or Karttikeya (god of War, the six-faced planet Mars astronomically), a Kumara, or virgin-youth, born of Agni** for the purpose of destroying Taraka, the Danava Demon, the grandson of Kasyapa by Hiranyaksha, his son,*** whose (Taraka's) yogi austerities were so extraordinary that they became formidable to the gods, who feared such a rival in power.**** While Indra, the bright god of the Firmament, kills Vritra (or Ahi), the Serpent-Demon -- for which feat he is called Vritra-han,"the destroyer of Vritra"; he also leads the hosts of Devas (Angels or gods) against other gods who rebel against Brahma, for which he is entitled Jishnu,"leader of the celestial Host." Karttikeya is found bearing the same titles. For killing Taraka, the Danava, he is Taraka-Jit, "Vanquisher of Taraka,"***** "Kumara Guha," "the mysterious Virgin-youth" "Siddha-Sena"--"the leader of the Siddhas"; and Saktidhara-- "Spear-holder."

* Kasyapa is called the Son of Brahma, and is the "Self-Born" to whom a great part of the work of creation is attributed. He is one of the seven Rishis; exoterically, the son of Marichi, the son of Brahma; while Atharva-veda says, "The Self-born Kasyapa sprang from Time"; and esoterically --Time and Space are forms of the One incognizable Deity. As an Aditya, Indra is son of Kasyapa, as also Vaivasvata Manu, our progenitor. In the instance given in the text, he is Kasyapa-Aditya, the Sun, and the Sun-god, from whom all the "Cosmic" Demons, Dragons (nagas), Serpent, or Snake-gods, and Danavas, the giants, are born. The meaning of the allegories given above is purely astronomical and cosmical, but will serve to prove the identity of all.

** All such stories differ in the exoteric texts. In the Mahabharata, Karttikeya, "the six-faced Mars," is the son of Rudra or Siva, Self-born without a mother from the seed of Siva cast into the fire. But Karttikeya is generally called Agnibhu, "fire born."

*** Hiranyaksha is the ruler or king of the fifth region of Patala, a Snake-god.

***** The story told is, that Taraka (called also Kalabhana), owing to his extraordinary Yoga-powers, had obtained all the divine knowledge of yoga-vidya and occult powers of the gods, who conspired against him. Here we see the "obedient" Host of Archangels or minor gods conspiring against the (future) Fallen angels, whom Enoch accuses of the great crime of disclosing to the world all "the secret things done in heaven." It is Michael, Gabriel, Raphael, Surgal and Uriel who denounced to the Lord God those of their Brethren who were said to have pried into the divine mysteries and taught them to men: by this means they themselves escaped a like punishment. Michael was commissioned to fight the Dragon, and so was Karttikeya, and under the same circumstances. Both are "leaders of the Celestial Host," both Virgins, both "leaders of Saints," "Spear-holders" (Saktidhara),etc., etc. Karttikeya is the original of Michael and St. George, as surely as Indra is the prototype of Karttikeya.

"This is followed by a war between the dragon and the powers of evil, or chaos on one side and the gods on the other."

"The gods have weapons forged for them,** and Merodach (the archangel Michael in Revelation) undertakes to lead the heavenly host against the dragons. The war, which is described with spirit, ends, of course, in the triumph of the principles of Good. . . . ."***

*This war of gods with the powers of the Deep, refers also, in its last and terrestrial application, to the struggle between the Aryan adepts of the nascent Fifth Race and the Sorcerers of Atlantis, the Demons of the Deep, the Islanders surrounded with water who disappeared in the Deluge. (See the last pages of Vol. I., "Isis Unveiled,"Atlantis.)

*The symbols of the dragons and "War in Heaven" have, as already stated, more than one significance; religious, astronomical and geological events being included in the one common allegory. But it had also a Cosmological meaning. In India the Dragon story is repeated in one of its forms in the battles of Indra with Vritra. In the Vedas this Ahi-Vritra is referred to as the Demon of Drought, the terrible hot Wind. Indra is shown to be constantly at war with him; and with the help of his thunder and lightning the god compels Ahi-Vritra to pour down in rain on Earth, and then slays him. Hence, Indra is called the Vritra-Han or "the slayer of Vritra," as Michael is called the Conqueror and "Slayer of the Dragon." Both these "Enemies" are then the "Old Dragon" precipitated into the depths of the Earth, in this one sense.

*The Zend-Avestic Amshaspends are a Host with a leader like St. Michael over them, and seem identical with the legions of Heaven, when one reads the Vendidad. Thus in Fargard XIX., ii. 13 (42), Zarathustra is told by Ahura Mazda to "invoke the Amesha Spenta who rule over the seven Karshvares****of the Earth"; which Karshvares in their seven applications refer equally to the seven spheres of our planetary chain, to the seven planets, the seven heavens, etc., according to whether the sense is applied to a physical, supra-mundane, or simply a sidereal world.

*Samael or Satan, the seducing Serpent of Genesis, and one of the primeval angels who rebelled, is the name of the "Red Dragon." He is the Angel of Death, the Talmud saying that "the Angel of Death and Satan are the same," and, killed by Michael, he is once more killed by St. George, who also is a Dragon Slayer; but see the transformations of this. Samael is identical with the Simoom, the hot wind of the desert, or again with the Vedic demon of drought, as Vritra; "Simoom is called Atabutos" or-- Diabolos, the devil.

*Typhon, or the Dragon Aphophis -- the Accuser in the "Book of the Dead" -- is worsted by Horus, who pierces his opponent's head with a spear; and Typhon is the all-destroying wind of the desert, the rebellious element that throws everything into confusion. As Set --he is the darkness of night, the murderer of Osiris, who is the light of day and the sun. Archaeology demonstrates that Horus is identical with Anubis,* whose effigy was discovered upon an Egyptian monument, with a cuirass and a spear, like Michael and St. George. Anubis is also represented as slaying a dragon, that has the head and tail of a serpent. (See Lenoir's "Du Dragon de Metz.")

* These "evil Spirits" can by no means be identified with Satan or the Great Dragon.

* See Numbers xxi. 8-9. God orders Moses to build a brazen Serpent "Saraph"; to look upon which heals those bitten by the fiery serpents. The latter were the Seraphim, each one of which, as Isaiah shows (vi. 2), "had six wings"; they are the symbols of Jehovah, and of all the other Demiurgi who produce out of themselves six sons or likenesses -- Seven with their Creator. Thus, the Brazen Serpentis Jehovah, the chief of the "fiery serpents." And yet, in 2 Kings xviii., it is shown that King Hezekiah, who, like as David his father, "did that which was right in the sight of the Lord" -- "brake in pieces the brazen serpent that Moses had made . . . and called it Nehushtan," or piece of brass.

** And Satan stood up against Israel and moved David to number Israel (Chron. xxi. 1.) "The anger of the Lord Jehovah was kindled against Israel," and he moved David to say: "Go, number Israel" (2 Samuel, xxiv. 1). The two are then identical.

*NOAH WAS A KABIR, HENCE HE MUST HAVE BEEN A DEMON.

*It matters little whether it is Isis, or Ceres -- the "Kabiria" -- or again the Kabiri, who have taught men agriculture; but it is very important to prevent fanatics from monopolising all the facts in history and legend, and from fathering their distortions of truth, history, and legend upon one man. Noah is either a myth along with the others, or one whose legend was built upon the Kabirian or Titanic tradition, as taught in Samothrace; he has, therefore, no claim to be monopolized by either Jew or Christian. If, as Faber tried to demonstrate at such cost of learning and research, Noah is an Atlantean and a Titan, and his family are the Kabiri or pious Titans, etc. -- then biblical chronology falls by its own weight, and along with it all the patriarchs -- the antediluvian and pre-Atlantean Titans. As now discovered and proven, Cain is Mars, the god of power and generation, and of the first (sexual) bloodshed.** Tubal-Cain is a Kabir, "an instructor of every artificer in brass and iron"; or -- if this will please better -- he is one with Hephaestos or Vulcan; Jabal is taken from the Kabiri -- instructors in agriculture, "such as have cattle," and Jubal is "the father of all those who handle the harp," he, or they who fabricated the harp for Kronos and the trident for Poseidon.***

** As he is also Vulcan or Vul-cain, the greatest god with the later Egyptians, and the greatest Kabir. The god of time was Chiumin Egypt, or Saturn, or Seth, and Chium is the same as Cain.

*The Telchines are simply the Kabiri and the Titans, in another form. They are the Atlanteans also. "Like Lemnos and Samothrace," says Decharme, "Rhodes, the birth-place of the Telchines, is an island of volcanic formation." (Genii of Fire, p.271.) The island of Rhodes emerged suddenly out of the seas, after having been previously engulfed by the Ocean, say the traditions. Like Samothrace (of the Kabiri) it is connected in the memory of men with the Flood legends. As enough has been said on this subject, however, it may be left for the present. But we may add a few more words about Noah, the Jewish representative of nearly every pagan God in one or another character. The Homeric songs contain, poetized, all the later fables about the Patriarchs, who are all sidereal, cosmic, and numerical symbols and signs. The attempt to disconnect the two genealogies -- those of Seth and Cain* -- and the further attempt, as futile, to show them real, historical men, has only led to more serious inquiries into the history of the Past, and to discoveries which have damaged forever the supposed revelation. For instance, the identity of Noah and Melchizedek being established, the further identity of Melchizedek, or Father Sadik, with Kronos-Saturn is proved also.

*Sadic, was the patriarch Noah (as also Melchizedek); and that the name by which he is called, or Sadic, corresponds to the character given of him in Genesis, chap. vi., 9. "He was, Sadic, a JUST man, and perfect in his generation. All science and every useful art were attributed to him, and through his sons transmitted to posterity."(See New Encyclopaedia by Abraham Rees, F.R.S.)

*Now it is Sanchoniathon, who informs the world that the Kabiri were the Sons of Sydic or Zedek (Melchizedek). True enough, this information, having descended to us through Eusebius (Preparatio Evangelica), may be regarded with a certain amount of suspicion, as it is more than likely that he dealt with Sanchoniathon's works as he has with Manetho's Synchronistic Tables. But let us suppose that the identification of Sydic, Kronos, or Saturn with Noah and Melchizedek, is based on one of the Eusebian pious hypotheses. Let us accept it as such, along with Noah's characteristic as a just man, and his supposed duplicate, the mysterious Melchizedek, King of Salem, and priest of the high god, after "his own order" (See Hebrews, ch. v. 6,and vii. 1, et seq.);and finally, having seen what they all were spiritually, astronomically, psychically and cosmically, let us now see what they became rabbinically and KABALISTICALLY.

*The Noachian Deluge, as described in its dead letter and within the period of Biblical chronology, having been shown to have never existed, the pious, but very arbitrary supposition of Bishop Cumberland has but to follow that deluge into the land of fiction. Indeed it seems rather fanciful to any impartial observer to be told that there were "two distinct races of Kabiri," the first consisting of Ham and Mizraim, whom he conceives to be Jupiter and Dionysus of Mnaseas; the second, "of the children of Shem, are the Kabiri of Sochoniston, while their father Sydyk is consequently the Scriptural Shem." (Append. de Cabiris, ap.Orig. gent. p.364, 376,and the latter statement on p.357.) The Kabirim, "the mighty ones," are identical with our primeval Dhyan-Chohans, with the corporeal and the incorporeal Pitris, and with all the rulers and instructors of the primeval races, which are referred to as the Gods and Kings of the divine Dynasties.

*Before the creation of Adam, two races lived and succeeded each other on Earth; the Devs who reigned 7,000 years, and the Peris (the Izeds) who reigned but 2,000, during the existence of the former. The Devs were giants, strong and wicked; the Peris were smaller in stature, but wiser and kinder. Here we recognize the Atlantean giants and the Aryans, or the Rakshasas of the Ramayana and the children of Bharata Varsha, or India; the ante- and the post-diluvians of the Bible.

Gyan (or rather Gnan, true or occult Wisdom and knowledge), also called Gian-ben-Gian (or Wisdom, son of Wisdom), was the king of the Peris.* He had a shield as famous as that of Achilles, only instead of serving against an enemy in war, it served as a protection against black magic, the sorcery of the Devs. Gian-ben-Gian had reigned 2,000 years when Iblis, the devil, was permitted by God to defeat the Devs and scatter them to the other end of the world. Even the magic shield, which, produced on the principles of astrology, destroyed charms, enchantments, and bad spells, could not prevail against Iblis, who was an agent of Fate (or Karma).

** They count ten kings in their last metropolis called Khanoom, and make the tenth, Kaimurath, identical with the Hebrew Adam. These kings answer to the ten antediluvian generations of kings as given by Berosus. Distorted as those legends are now found, one can hardly fail to identify them with the Chaldean, Egyptian, Greek, and even Hebrew traditions. The latter, disdaining in its exclusiveness to speak of pre-adamite nations, yet allows these to be clearly inferred, by sending out Cain --one of the two only living men on earth-- into the land of Nod, where he gets married and builds a city (Gen. iv.), etc. 

Notable key points are Jehovah's symbol being the fiery brazen serpent that's put on the cross or pole. Blavatsky's statement on the Jehovah being Samael who is one of the Elohim is true enough, then comes the other Elohim or groups, clans or tribes of Angels to which are labeled in the Bible as "Lord", "Lord God" and "Almighty God". The Lord that met with Abraham to tell him that his wife is going to have a child is not the same one as the Angel that came down to have met with the Children of Israel on Mount Sinai. The latter is the Angel who is the consuming fire and is known for the wrathful demeanor and the one that brought the fiery serpent symbolism, thus the "Red Dragon" Shiva. Then there is Michael the Archangel who was mentioned in Daniel is totally different than the one called "Consuming fire" though Michael as Indra is a fire God as well. Here we have different elements of Extraterrestrial forces, not just two, but more.

Interesting enough, she also states the hypothesis on Melchizedek being Manu, Noah, Father Sadik to Kronos/Saturn as the fallen angels defeated by Michael and his angels. When looking on the story of Thoth and the Atlanteans states he is told to gather the people and get on the ship. Thoth in this version is King Manu, the Noah-like figure who survives the destruction of the Titans. Adam would be a Titan who had Titan children, to which the seventh son Enoch who is Thoth and Hermes is the Titan that was taken up to Heaven to live with the Gods. This shows that Adam and the Jinn race are not separated but could be the same race, for Adam, Eve, Cain's lineage, to Seth's lineage are the Jinn race which are Atlanteans. 

This details on her statement on the fall of Satan is based on the "Jewish travesty" as Thoth, who is Hermes and Enoch, though she states is Set the shadow of Osiris, but I don't find that to be true because Kronos/Saturn is Bacchus who is Osiris and is symbolized as Typhon, Simoom who is Samael, the Red Dragon who is Shiva and Loki of the Jotunn. The dog symbolism links to Anubis who is shown in the form of a dragon who is then worsted by Michael the Archangel, thus connecting to Sirius as the symbol of Osiris. Here, the Jotunn are the Jinn and the Atlantean race and the Titans as stated. Typhon who is the God of Drought is linked to Vritrasura and his brother Susna who are representations of Agni the God of fire as the Red Dragon and his angels. Agni is of the Asuras, the Jinn and an Atlantean who simply lived with another race of Angels in which we identify as Enoch, Thoth, Hermes and even Sun Wukong who was taken up to Heaven. If we are to understand the Saturn, there is also Varuna who is known as Uranus is then "replaced" by Indra, in which Varuna is a water deity linked to the Dragon or Dagon who, once was the King of the Gods is then demoted to the God of the Seas. This is Gong Gong the dragon god with red hair and black skin as Typhon or Vritra as well.

Now, the timeline is where it becomes an issue. For example, when did the intermingling of mankind with the angels and when did the flood happen? Atlanteans are then identified as the Jinn who are the Titans are Noah's children who are Shem, Ham and Japheth. These are the Asuras, whether they were good or evil, but based on Blavatsky's standpoint, Noah was of the Pious Titans. Here connects to the story of Prometheus telling Deucalion to save themselves is Vishnu, who is identified as Agni and Varuna the Dragon god and Enki the water deity who is Dagon, Poseidon and Oannes. Agni's descendants were the Titans who are the Jinn race that was about to be destroyed by the flood, but this is different than the Angels eradicating them and making way for a new creation. This is why I think the flood is based on the weapon that was used in the war against the Jinn by the Angels (Gods vs Titans) whereas those that survived then came to Earth who had met the different hominids. This is the intervention story and in the Islamic version stated where the term "Tribe of Angels" is different than the Jinn race. We are told that Adam is the progenitor of the human race, but based on the identity of Thoth as Enoch who was taken up to Heaven, is shown that Adam is the progenitor of the Atlanteans, who are the Giants. Which would make sense because this is why Noah's people were Giants who came from Atlantis. Blavatsky had based this in her works and I'm connecting the dots from the Emerald Tablets as Enoch the 7th son of Adam.

Now, the verse states this in Genesis 3:15 as the Seed of the woman will step on the head of the serpent and the serpent will bite its heel, details the eternal battle between two groups who came from Adam and the serpent. They are the Asuras and Suras who are shown to be the Gods and Titans, and the Angel and the Jinn, the Atlanteans who are then separated as the Garuda and the Naga gods. Here is where we find in the Emerald Tablets as Thoth details the "Sons of light" and the "Sons of darkness" which all came from Atlantis. Based on Agni who is Shiva the fire god, Sun Wukong that came against the Gods in Heaven until his apparent defeat is based on the internal war between these two groups. This is where we break down as Ahi the great serpent, the Tarakasura, Vritra, Typhon and Samael and Jann ibn Jann to Agni who is the leader of the Jinn race is still based on the Titans as the Asuras.

Here we are told that Iblis who is Azazil would be the leader of the Angels to have come against the Jinn race, as this would be identified as Michael the Archangel, however, the story is mixed up, but now I find that when going back to Atlantis we are shown this group has separated into two as the Angels and the Demons who all came from Atlantis. I had the notion that they could be of one race or are two races who lived amongst each other but either way, they both came from Atlantis. Here we identify Michael and Belial the serpent as stated from the Testament of Amram, Moses' father as both Angels and demons who came from Atlantis.

Now, the God called Oannes or Dagon is Vishnu and the pillar of Shiva is shown to have come from India, which is why Jordan Maxwell details how the three Abrahamic religions came from Hinduism. This defeats the concept on the Atlanteans being the white people, because everything reveals this religion to be based on the black nations. This is also why I stated that these Gods had landed in India and not North African Egypt as people are told. India is Egypt in the Bible, and is the true location where Thoth and the Atlanteans had come to which is why Hinduism is the "Mother of all religions" to which are spread from India to North Africa Egypt (which is why the name Vishnu was being held amongst the Pharaohs). In the Ancalapysis, it's mentioned that the Egyptians would have the cobra symbolism, but it's not native to Africa but came from Asia, particularly India. The Naga is basically the "Cobra" which surrounds the Buddha and is based on the Black Negroid God Vishnu, Siva, Krishna as they are one and the same. This is where the "hoodie" is based on as the curved head of the cobra protects the person from precipitation. 

Now this is why I had stated in the Chapter "Thoth is Enoch: India is Egypt the land of the Nagas, truth about the Naacals and Lemuria", as I traced the Hindu Buddhist culture back to the cult of Dagon/Oannes, as based on the Nagas who are the Black people. This is why when they state that Quetzalcoatl, Dagon, Buddha, Vishnu to Oannes as the Gods that came forth from the seas, is based on South India which is where these legends of "Lemuria" are based on, not Atlantis. This was one of the lies that was changed in the Emerald Tablets as they try to change the direction from the East to the West, to West to the East. I have heard from Manley P. Hall's works on the Legends of Atlantis and how he states Quetzalcoatl to being a good deity who came from Atlantis, however, through further research shows that Quetzalcoatl is a black god who is the Buddha, Osiris, Vishnu and Shiva coming forth from India which was part of Lemuria. He states that Hinduism came from the west to the east, but that concept is wrong because the locations have been changed. This would not be Hinduism, but I think he probably meant "Brahmanism" which the Aryans came forth with their God, but there is more to this being different than the Hindu Buddhist culture. Here states how the Buddhist culture is also a part of the Nagas who are perceived as the "Fallen angels".

In the Anacalypsis states this in pg 146:

"Long after the above was written, I accidentally looked into Moore's Pantheon, at the British Museum, where it appears that the copy is an earlier impression than the former which I had consulted : and I discovered something which Mr. Moore has apparently not dared to tell us, viz. that in several of the icons of Wittoba, there are marks of holes in both feet, and in others, of holes in the hands. In the first copy which I consulted, the marks are very faint, so as to be scarcely visible. In figures 4 and 5 of plate 11, the figures have nail-holes in both feet. Fig. 3 has a hole in one hand. Fig. 6 has on his side the mark of a foot, and a little lower in the side a round hole ; to his collar or shirt hangs the ornament or emblem of a heart, which we generally see in the Romish pictures of Christ; on his head he has an Yoni-Linga. In plate 12, and in plate 97, he has a round mark in the palm of the hand. Of this last, Mr. Moore says, " This cast is in " five pieces : the back lifts out of sockets in the pedestal, and admits the figures to slide back" wards out of the grooves in which they are fitted : it is then seen that the seven-headed Naga '• (cobra), joined to the figure, continues his scaly length down Ballaji's back, and making two " convolutions under him forms his seat : a second shorter snake, also part of the figure, protrudes its head, and makes a seat for Ballaji's right foot, and terminates with the other snake " behind him. Unless this refer to the same legend as Crishna crushing Kaliya, I know not its "allusion."1

Figure 1, plate 91, of Moore's Pantheon, is a Hanuman, but it is remarkable that it has a hole in one foot, a nail through the other, a round nail mark in the palm of one hand and on the knuckle of the other, and is ornamented with doves and a five-headed Cobra snake.

It is unfortunate, perhaps it has been thought prudent, that the originals are not in the Museum to be examined. But it is pretty clear that the Romish and Protestant crucifixion of Jesus must have been taken from the Avatar of Ballaji, or the Avatar of Ballaji from it, or both from a common mythos."

pg: 511: "I apprehend the first race of people with whom we are acquainted, we know only from the Tauric worship, the Zodiacal division into 360 parts, and the book of the deluge, which fixes the year to 360 days. We have an obscure view of this doctrine existing almost everywhere over the globe. Its professors lived after the time that the sun entered the sign of the Bull at the Vernal Equinox, more than 4500 years before Christ. After these people came the Amazons and Cyclops, who invented arithmetic and perhaps letters, who worshiped upon the tops of mountains, in stone circles which they invented, and which they erected in accordance with the fine cycles with which those buildings clearly prove that their fabricators were acquainted. They were the race supposed by M. Baillie to have been highly civilized. These people may have flourished for a thousand or fifteen hundred years before the sun entered Aries. They were Negroes. They were Buddhists — by degrees adopting the Linga and Yoni as emblems, and the protecting Cobra. The first book of Genesis, the rasit or book of wisdom, is probably a work of these people. It contains enough to prove that its authors possessed great science, and a knowledge of the nature of the world, and of natural philosophy..."

pg238: "Cristna of India, who is seldom seen without the head of the Cobra beneath his foot: and these two facts at once locate Cristna before the Christian aera. The identity of Cristna and Hercules has been shewn. Christian priests say that the man treading on the head of the serpent is an emblem of Jesus ; then here we have the same emblem of Cristna, Hercules, and Jesus. Whether this will prove the identity of the three, I leave to the devotees. It surely proves the identity of the doctrine or mythos of the second book of Genesis, of Greece, and of India..."

pg 253: The fact of the black God Cristna being found in Italy, Germany, Switzerland, and France, is of itself, independent of all other circumstances, sufficient to decide the question. How came the French and Italians to dye their own God Cristna black, before they sent icons of him to India ? How came his mother to be black? — the black Venus, or Isis the mother, the virgin mother of divine love, of Aur or Horus, the Lux of St. John, the llegina Cceli, treading, in the sphere, on the head of the serpent — all marks of the Jesus of Bethlehem — of the temple of the sun, or of Ceres, but not of Jesus of Nazareth.

3. The following observation of Mr. Seely is alone quite sufficient to determine the question as to which of the two countries, Egypt or India, colonized the other. Mr. Seely says, " The Cobra capella, or hooded Snake, being unknown in Africa, except as " hieroglyphic, it may be concluded (as also .from other arguments), that the Egyptians were the " depositaries, not the inventors, of their mythological attainments/' 2 If it be true that there are no snakes of this kind in Africa, though they are very commonly found among the hieroglyphics, I can scarcely conceive a more decisive proof, that the Egyptian mythology came from India..."

pg 444: "When in the fourth book we come to the God of the Hindoos, the celebrated Cristna, we are drawn to the consideration of the question of the priority of the Indian or of the Egyptian mythology : and I here think the great mass of small circumstances, as well as of direct written evidence, amount to as good a proof as the nature of the case will admit, that India was the parent and not the child of Egypt. I then observe that such facts as that of the discovery of the Cobra Capella, on almost every monument in Egypt, — as that of the discovery and adoration by the Seapoys of their God Cristna in the ruins of Thebes, are decisive of the question — and are infinitely more valuable than any written evidence whatever. The notice taken by Mr. Maurice of the descent of Cristna into Hell and his return to his proper paradise, in Book IV, Ch. I. Sect. 3, is striking: it can scarcely be believed that he did not know of the crucifixion noticed by M. Creuzer. To the crucifixion of the Avatar of Cristna, called Balajii or Wittoba, I shall return hereafter. What shall I say of the black Christ among the white Italians, Swiss, Germans, and French? Is it necessary to say anything? Does it not speak for itself? Can anything more be wanted to shew whence the corruptions, in the religion of the Ktetosopher1 of Nazareth were derived? I shall not recapitulate the particulars of the life of the most amiable and interesting of the Gods of antiquity, the playful Cristna ; my reader must remember them; they are much too striking to be forgotten. The lives of Buddha and Cristna are so similar, that to tell the story of one is to tell the story of the other. The publication of the plate of the crucifixion and resurrection of Indra or Buddha, by the learned Jesuit, with the permission of the Roman Censor, is, however attempted to be explained away by him, a credit to both."

I had addressed this as the crucifixion of Indra is really the Dragon god on the cross who is Siva the Dragon god, Vishnu, Vritra and Agni. 

In the Anacalypsis states this in pg 518:

The mixture of the Naga or Serpent worship, with the traditions relating to Mundore and the Pali and Ioudi, often noticed by Col. Tod, is very striking ; and, notwithstanding the brevity of the records of Western Syria or Judaea, the Nehusthan of Moses shews it was as really common to the religion in the Western as in the Eastern Syria. And the Serpent temple at Abury, with its Hakpen or Nag-pen, shews the union of the two in Britain.

6. The Head of the Serpent Temple at Abury is called Hackpen. This is evidently the Pen headf and Hag, the old English word for Serpent. In Hebrew in hg means circle or circular motion. Job, xxii. 14, says, ED'Dttf-jin hug samiin, the circle of the planets, or heavens ; and in Syriac ni^jn hglut means a circuit. Now, I think the wm nhs or serpent was called Hag from its circular, and, of all the beasts, solely circular, form, from its likeness to eternity — to the renovation aia)V rcov aicovcou — joined to its eternally renewing itself by casting its old skin or residence when decayed, and putting on a new one — added to its most deadly power as destroyer — thus uniting it, in every thing, with the Logos, the wisdom, the self- existent, the cycle, the creator, preserver, and destroyer. The serpent laid eggs, which, like those the offspring of the selected human female, were impregnated with the solar ray. (This will be explained presently.) As the emblem of the nursing mother of all, the earth, when its young are alarmed, they flee, or were believed to flee, for refuge, into the bosom of their parent. I am not surprised that the most refined of philosophers should have invented so beautiful an allegory.

It is a bold speculation, but I cannot help suspecting that the jn hg and jn hk of the word EDDn hkm and the «f^ had all a close connexion ; that they were all corruptions or formations of each other, run hge meditari, eloqui. In Irish Eag-gnaisi, a philosopher, 2 i. e. in the singular, jn hg snake — with M. Mag-us. Magi appellantur quod patria sua lingua idem sonat, quod apud nos sapientes ; Gn. by Metathesis ng nega Gonesa — Irish and Indian God of Wisdom : Naga the Cobra : Druids' Eggs. Q. Eag of the Eag-gnaisi Tvaitris knowledge, wisdom, wisdom of the serpent, when in the state of a circular animal, and also of its Egg, — Egg of Wisdom, i. e. Egg from which the world sprung ? The world came from Wisdom. I shall return to this etymon in a future page.

Excerpt from pg 520: I must now beg my reader to recall to his recollection that the discovery of the origins of ancient nations and religions, the object of our research, is the most difficult undertaking that can be imagined — that it has been the subject of anxious pursuit by the learned in all the ages to which by writing or tradition we have access ; that to Pythagoras, to Plato, to Cicero, to Pliny, to Bacon, to Newton, to Bryant, and to Faber, the common or acknowledged literal accounts have been unsatisfactory, and that, by the successors of each, in turn, the failure or the unsatisfactory nature of the results of the inquiries of their predecessors has been admitted ; that a state of society of a very superior kind existed long previous to any Grecian historians or traditions, I think no one who meditates upon the remains of Druidical and Cyclopaean buildings can entertain any doubt. How is it possible to doubt that an uniform system must have prevailed, which gave rise to the same style of building, the same names of towns, rivers, and districts, in all quarters of the globe ? The same superstition is apparent every where, and it is very clear, that the superstitions of the ancients with which we are acquainted, are only the remains or corruptions of a previous and universal system of which we have no history, but part of which I am now rescuing from oblivion. I beg to remind my reader that originally in Rome, Greece, and Egypt, which conveys with it India, there was no idolatry, except it was simply the Linga, as the emblem of the creative power. This was the religion of Buddha, the religion of Moses, the religion of Melchizedek, which, in the second preface to my Celtic Druids, I said I should unveil.

pg 521:  The reason why the serpent became the emblem of the destroying power, in Genesis, has never 4?een satisfactory or clear to me. It is said that, according to that mythos, he is made, by the Ophites, the emblem of the Creator, because, by persuading Eve to eat the apple, he was the immediate cause of the propagation of the species — that without the opening of the eyes, by which expression is meant, in fact, the exciting of the desire of procreation, the race of man would not have been multiplied — and that, without its influence in making man in this respect wise, he would have for ever continued in a state of unprolific though innocent ignorance. According to the allegory in Genesis, little as it is understood, we may certainly conclude, that the serpent put •in motion the human formative power, and was at the same time the cause of the death, or at least apparent destruction, of man— of his decomposition or return to dust. l But I think the Cobra was emblematic of something more than the destroying power. Buddha was the protogonos •or first-begotten, the first emanation of divine power, wisdom, by whom and for whom all things were created. But the creator of all tilings was also the destroyer ; and the Naga being the. emblem of the destroyer, and the destroyer being divine wisdom, it became also the emblem of divine wisdom ; the serpent was more subtil than any beast of the creation. Gen. iii. 1 .

pg 524: details this:

"In almost all the emblematical groups of the Indians, we meet with the serpent in one shape of other. When it has its tail in its mouth, no doubt it is the emblem of eternity. But though it is admirable for this purpose, that is but a small part of its meaning. It is worthy of observation that it is found on very nearly the oldest of the Buddhist monuments. And the serpent most particularly chosen in India, and often found in Egypt, where it is not a native, is the Cobra or Naga, or hooded snake. This Buddhist foreigner, in Egypt, sufficiently shews that the Buddhist worship came to Egypt before the invention of Hieroglyphics. I apprehend, as I have already intimated, that the serpent, which was thought to be more deadly in its bite than all others, was selected as the most perfect emblem of the destroying power ; and it is always found with the united Yoni and Linga, as the emblem of the creating power, the doctrine seen every where, that destruction was creation or formation. I suppose it was a brazen Cobra which Moses set up on a cross in the Wilderness. The Cobra, with its tail in its mouth, would denote eternal formation and destruction, tbe eternal renewal of worlds. It is very clear that a great variety of beautiful allegories present themselves where the Cobra may be used.

It is said that the word jntrm nhstn nehusthan cannot be understood by the Hebrew or ArabiG scholar, because, though one part be Hebrew, the other is pure Persian. The arm nhs is Hebrew, the jn tn is Persian or Oriental. The first means serpent, the second means place. x But this may have a very different meaning ; it may mean m nh or mind, and stan a place, the place of the Divine Mind, of the Holy Ghost.

4. I think the different aeras of Buddhism may be observed in its monuments. Its first aera is shewn, by Budda, as a Negro, seated cross-legged, perfectly naked, without any ornament whatever. This is the first stage of idolatry, unless it were preceded by the stone pillar anointed with oil. In the next, he is slightly ornamented or clothed, and accompanied with the Naga or Cobra Capella. In the next, he is accompanied with vast numbers of figures, of men, women, children, and animals : but he is never himself a monster, with several heads or hands, nor are his attendants monsters. In the next stage, he is accompanied with the Cobra with many heads — but with no other monster. After this comes Cristna with every absurdity that can be conceived. In this manner I think may be shewn the relative dates of the Buddhist monuments ; and, in the second and very early stage, a degree of skill and elegance in the workmanship may be observed, to which the later works can make no pretension. These were the works of the primeval, learned race spoken of by Baillie, the inventors of the Negros, supposed to have lived before the flood...."

Pg 522-523

2. It is very certain that, in ancient times, the serpent was an object of adoration in almost all nations. The Indians, the Egyptians, the Greeks, and the Romans, kept serpents in their temples alive ; and treated them with the highest respect. From this superstition, I do not doubt that the Ophites, of whom we know very little, took their rise. I can pay no attention to the calumnies of Origen and other fathers whose evidence our modern writers are so weak as to receive — the evidence of men who professed to believe fraud to be meritorious, if used against the opponents of their religion. Nothing which appears to be told by the orthodox fathers, in a regular and systematic manner, against the heretics, is credible. Nor are they to be believed even when they profess only to refute doctrines, for it was not uncommon with them to charge their opponents with absurd opinions which they never held, for the double purpose of disgracing those opponents and gaining credit to themselves. This has always been considered, by priests, a mere allowable ruse in religious controversy. It is yet had recourse to every day. For these reasons I can pay little attention to the accounts of the Ophites retailed from Origen, by Matter. I can only receive a few insulated facts, which are confirmed by other evidence. They seem to have placed at the head, or nearly at the head, of all things, and most intimately connected with the serpent, a certain Sophia. This is clearly a translation of the word Buddha into Greek, and strongly reminds me that the old Buddhas are always under the care of the Cobra Capella. I think we may conclude from this, that they- honoured the Serpent as the emblem of the God of wisdom. Their enemies tell us, that they professed to derive their veneration for the serpent from Genesis."

"The famous Brazen Serpent set up by Moses in the wilderness, called Nehustan, is called in the Targum a Saviour. It was probably a serpentine crucifix, as it is called a cross by Justin Martyr. Mr. Bentley says that in India the serpent is the emblem of wisdom. He cites no authority; Out I do not dispute his assertion.1"

"As I have just now stated, I do not doubt that the sect of Ophites had its origin from the consideration, that the destroyer was the creator, that destruction was regeneration : and the Cobra, as being the most deadly of the serpent tribe, which annually renewed itself, with its tail in its mouth, was considered the most appropriate emblem of the destroyer and regenerator, in fact, of the saviour. Thus we see Buddha, the creating power, constantly protected by the destroying power. The Cobra, the Ioni, and Linga, seem to be the only emblems admitted in the early Buddhist monuments, while I have no doubt that the earliest had no emblem. The God was represented seated, naked, contemplative, and unornamented."

"By degrees emblems increased in long periods of time. If we suppose only one emblem to have been admitted in a generation, in thirty generations or one thousand years there would be thirty emblems. A single new emblem in a generation would not alarm the worshipers, and thus the abuse might creep on till it arrived at the state in which we find it both in India and in the Romish Church at this day. The Protestants are doing the same thing ; the last generation introduced pictures into churches : the cross is now following in order. They go on slowly at first : at length the minds of men becoming accustomed to innovations they proceed in geometrical progression. Thus, figments of nonsense go on increasing, till some intrepid fanatic takes offence at them, and preaches against them — a bloody civil war then arises about nothing, and the emblems and the beautiful temples which contain them are destroyed."

"This is their history in India, in Egypt, and in ancient and modern Europe. A high state of civilization, and skill in the fine arts and sciences, do not prevent, but seem rather to encourage, the increase of this foolery. Let us look at Rome and Greece. There we see a few philosophers crying out against the abuse ; but the mass of the people, with their deceiving and flattering priests who live on their folly, running into the greatest extravagancies. When Socrates exposed the follies of the priests, what was his reward ? When Numa forbade the use of images, who attended to him ? — his uncivilized followers. When they became civilized, his commands were forgotten."

"3. The Ophites are said to have maintained, that the serpent of Genesis was the Aoyog and Jesus Christ. This confirms what I have said above. The Logos was divine wisdom, and was the Buddha of India. The Brazen Serpent was called Aoyog or the word by the Chaldee Paraphrast, * and for this word they use the Chaldee N^Oft mmra.2 Thus the Cross, or Linga, or Phallus, with the serpent upon it, was called by the letters which conveyed the idea of word, or voice, or lingua, or language. Hence came the phallus, the emblem of the generative power in India, to be called linga. The serpent was the emblem of the evil principle or destroyer, but, as before stated, the destroyer was the creator, hence he had the name of 04>I^ ; (in Hebrew 21N aub ;) and as he was the Logos or Linga, he was also 0\}/ a voice, and in Hebrew *noft ?nmra. Query, hence 2u<£ag a seraph or serpent, 3 and Xofyog wise ? The Xv<p and Socp are both the same root. Besides considering the Serpent as the emblem of the Logos or of Jesus Christ, the Ophites are said to have revered it as the cause of all the arts of civilized life. But still the question recurs why this animal should have been selected as the emblem of the giver of the information, except as the emblem of the creator and destroyer, and therefore of wisdom."

"In Exod. iii. 14, God is called n>i"IN aeie. This word is formed from the root n'il eie or mil eue, which signifies to live, exist, or be. 4 But mn eue or Nvn hina, or, as we miscal it, Hevah, but correctly Hiva, was the name of Eve and of a serpent. The Bacchantes invoked Eve by name, in their ceremonies. 5 Mr. Bryant has shewn, that both the Phoenicians and the Egyptians adored the serpent ; that two were kept alive at Thebes ; that it was adored at Eleusis, also at Epidaurus ; that one was kept in the Acropolis at Athens ; and that the Deities Cneph, Hermes, and Agathodaemon, were described by this emblem. It was, says Mr. Bryant, an emblem of Divine Wisdom and of the creative energy by which all things were formed : Divine Wisdom, that is, of Buddha. Maximus Tyrius states, that when Alexander entered India, he found a prince who kept an enormous snake as the image of Bacchus. 6 Arrian also informs us, that when Alexander advanced into India, he met with one of the princes who adored a large serpent, which he kept confined. This is exactly what we are informed was done by the Christian Ophites. In a future page we shall find that several illustrious females were believed to have been selected and impregnated by the "Holy Ghost." In these cases, a serpent was always supposed to be the form which it assumed..."

This further reveals Christ as the Serpent who is Dagon. Krishna came from Vishnu, then from Buddha and then Siva and are the representation of the Sivalingam. Though there is the Goddess Aphrodite who is represented as the Black stone as well, to which I think this was based on her before the male counterpart came to be. Then comes the "Cobra" as it came from India to the North Africa Egypt, it's interesting that Moses' staff that became the serpent was able to eat the other serpents from Pharaoh's people. In the Movie "Ten Commandments" states that it was a Cobra to which only the Egyptians had used as their symbol, and yet they got it from "India". This further that the Aryans were in India as it's written down as Egypt in the Bible......

I also had the concept on Atlantis being America as well, as some information states how the corn is mentioned in the Bible, but that's because if the King James Bible was published in 1611, in which is really a copyrighted from the "Bishop's Bible" which was published in 1568. Then corn was domesticated 10,000 years, but upon arrival of Christopher Columbus in 1492, was stated that corn was then introduced to Europe and then other parts of the world. So, when you look up corn in the Bible, they would have statements like how corn was grown in Egypt in Genesis, to even Jesus' Disciples eating ears of corn. However, there was no corn in either of those continents except Central America, so was corn supposed to be something else? Based on the Etymology states this:

"[grain], Old English corn"single seed of a cereal plant; seeds of cereal plants generally; plants which produce corn when growing in the field," from Proto-Germanic*kurnam"small seed" (source also of Old Frisian and Old Saxon korn "grain," Middle Dutch coren, German Korn, Old Norse korn, Gothic kaurn), from PIE root *gre-no- "grain."

The sense of the Old English word was "grain with the seed still in" (as in barleycorn) rather than a particular plant. Locally understood to denote the leading crop of a district. It has been restricted to the indigenous maize in America (c. 1600, originally Indian corn, but the adjective was dropped), usually "wheat" in England, "oats" in Scotland and Ireland, while Korn means "rye" in parts of Germany.

Then on the website "forwhatsaiththescriptures.org" details this: Is Corn a mistake in the Bible? 

The word “corn” appears 100 times (nearly 90 verses) in the King James Bible. Critics are sorely displeased because these occurrences supposedly mislead readers into believing ancient Middle Easterners were familiar with our North American “maize.” Is that so? How daunting is our task in sorting out the confusion!

In North America (United States and Canada), when we say “corn,” we really mean maize. Centuries ago, when our European ancestors migrated here, they encountered this new crop (of Mexican/Spanish origin). They called it “Indian corn,” but the qualifier “Indian” was later dropped and the name “corn” remained. However, the original meaning of “corn”—as it still exists outside of North America—is general. According to The Oxford English Dictionary, “corn” is a broad term for the grain of any cereal (edible) crop. It could be corn kernels from the cob (our maize or “corn”)—but it can also be wheat, barley, and so on.

We are not to suppose our King James Bible translators were incompetent. They were not insinuating Middle Easterners of millennia ago knew of North American “maize.” It is not a mistake when the Authorized Version has “corn” to refer to a crop other than maize. Again, we must look at the matter from the British standpoint—the 1611 translators’ view—and not from our North American perspective. The context of the verse may identify the corn (grain), or it may not. However, the translators of the Authorized Version understood our maize was not in their work!

For example, notice how they handled the Greek word “kokkos:”

• Matthew 13:31:“Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain [kokkos] of mustard seed, which a man took, and sowed in his field:….”Is that our maize? No, that is a mustard seed!
• Matthew 17:20:“And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain [kokkos] of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.” Again, is that our maize? No, that is a mustard seed!
• Mark 4:31:“It is like a grain [kokkos] of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:….”Once more, is that our maize? No, that is a mustard seed!
• Luke 13:19:“It is like a grain [kokkos] of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.”Is that our maize? No, that is a mustard seed!
• Luke 17:6:“And the Lord said, If ye had faith as a grain [kokkos] of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. ”One last time, is that our maize? No, that is a mustard seed!
• John 12:24:“Verily, verily, I say unto you, Except a corn [kokkos] of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. "Certainly, they did not think this was maize—the verse itself indicates they knew they were dealing with “wheat!” The word “corn” is generic for any edible grain;“wheat”specifies what type of corn.

• 1 Corinthians 15:37: “And that which thou sowest, thou sowest not that body that shall be, but bare grain [kokkos], it may chance of wheat, or of some other grain:….”Again, the translators know they are dealing with crops other than our maize.

  As another example, watch how they used the word “corn”—and we know it was generic here as well as opposed to maize. In fact, the term “corn” is now restricted to barley and wheat!

  Ruth 1:22:“So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.”

  Chapter 2:“[2] And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter…. [14] And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left…. [23] So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.”

• 
  

  Ruth 3:7:“And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.”

  Again, there is no mistake in the King James Bible. What needs to be corrected is our understanding of our own language. “Corn,” in pure or older English—not (diluted) American English—is the grain of any cereal/edible crop. If we are “reading maize into these verses,” then we have the problem (not the King James Bible!).

Now, based on this concept would make more sense as to the changes to the Bible, as the term corn is really based on a "grain" of any cereal, but there is also "ears of corn" and "corn of wheat" in which the latter states "corn" is meant grain. So, they obviously changed the passages in the Bible because portions of this also details the people coming to America. Then we come to the timelines as Dagon that was worshiped amongst the Philistines is Christianity and the apparent black plague to which the Ark of the Covenant was taken to. I have heard about the Ark of the Covenant being some type of electric weapon with radiation type material, but I would have to read into this more. Then in the time of Jeremiah and Ezekial details how the Israelites were worshiping the Queen of Heaven and Tammuz who is the Black Madonna and Child, all going back to Hinduism. This was all before the New Testament, but out of the idea of the apparent Thoth and the Atlanteans being the red-haired Giants is shown that isn't true, for Siva is shown to be the God of the Naga race who are the black nations. This is Loki as Siva the God of the Lingham which is colored black. However, this still doesn't detail who the red-haired Giants are nor their origin.  

It seems that this race of Red-haired Giants is totally different than the Jinn race, to which I find are based on the Black God Siva and Vishnu. Everything I share to put out there is to see where this concept would go, but based on research details that this Jinn who came up to Heaven is Enoch who is the seventh son of Adam, to which they are one and the same as they are the Atlanteans/Lemurians. Then comes Enoch from Cain's lineage to whom were said to be of the hybridized race as a child of the dragon had started to build a city and name his child Enoch after this city. Then comes his children to which were inventors of certain crafts, for example like Hephaestus as an artificer and is known as the first black smith. One of his sons would be known as "father of tents" or "father of instruments". Cain's lineage could also link to those that are part of those Atlanteans who would have the Naga symbolism. Now, based on the red haired giants doesn't mean they are the Nagas or the Asuras, to which are shown to be the people of Siva, but are of a different race that are giant versions of humans. Since Siva is shown to be a black god with red hair who is Osiris, Vishnu, and Bacchus relating to Saturn and the Red Dragon, then comes the story of Indra who battles against the Dragon and his angels. 

Now, based on the stories of these Giants eating people sounds like they were a type of hominids that preyed upon the Homo-sapiens. There were some evidence on the Neanderthals being cannibals, but I think they are not shown their true features compared to what is shown amongst Museums. Neanderthals heads were larger in comparison to the modern humans, and based on this were said to be stronger and faster with larger teeth and jaws. When reviewing the cannibalistic nature of the Giants with red hair, it's shown that they seem to live a primitive lifestyle as we don't see them being technically advanced as expected. Based on the Red Horn story would detail the Giants were plaguing mankind on earth through cannibalism, but then when we look to the Book of Enoch, if those Giants were the offsprings of the fallen angels then these "Watchers" would have red hair as well. Though the issue is the size of these Giants to which I find is preposterous. 450 ft tall as the Book of Enoch claims tells me that this is a lie as well, for the bones that would be excavated (as stated in the Newspapers in the early 1900s) details that they would be 7 to no more than 18 ft in height.

These Giants would be called the Children of Anak, but are they of the Jinn race or of the Watchers as God's angel's? The Watchers couldn't have produced the Jinn race, right? The Jinn race is totally different as this pertains the race of Siva, but the red-haired Giants would not be of the Jinn but possibly of different origin. Remember there were other entities labeled as "Jinn" as they would include the men with fish bodies and other entities. The Islamic story states that the Jinn were already created by God but was wiped out due to them being violent, but the Book of Enoch states the Watchers produced the Giants, and as they became violent then they had to be wiped out. Based on Red Horn's story details they existed along with Homosapiens, but with no mention of being produced from angels, whereas the Book of Enoch states they existed with the union of mankind and produced the abominations. What is the truth here?

Now you would think that since the watchers came from God (as the Book of Enoch states) then they just leave their post and take the wives to have children with the women on Earth. Then states how they were teaching the people warfare, writing, astrology, to witchcraft, but based on the offsprings were shown to be a people of bloodlust. I agree with Jordan Maxwell that they would have to be good looking men for them to get wives, but is this true or were the Giants already there on earth prior to mankind? This pertains to the story of Azazil who then comes to destroy the Devs, which Blavatsky states were said to be the wicked Giants who practiced sorcery. But the issue is the Divs are described as nonhuman. Here is what the Divs are describes as:

"In folklore and legends, they are often described as having a body like that of a human, only of gigantic size, with two horns upon their heads and teeth like the tusks of a boar. Powerful, cruel and cold-hearted, they have a particular relish for the taste of human flesh. Some use only primitive weapons, such as stones: others, more sophisticated, are equipped like warriors, wearing armour and using weapons of metal. Despite their uncouth appearance – and in addition to their great physical strength – many are also masters of sorcery, capable of overcoming their enemies by magic and afflicting them with nightmares."  

Then there is Oni:

An oni is a kind of yōkai, demon , orc, ogre, or troll in Japanese folklore. They are believed to live in caves or deep in the mountains or in hell.^[2]Oni are known for their superhuman strength and have been associated with powers like thunder and lightning,^[2]along with their evil nature manifesting in their propensity for murder and cannibalism. They are typically portrayed as hulking figures with one or more horns growing out of their heads, massive teeth, and occasionally a third eye in the center of the forehead. They are typically depicted with red, blue, black, or yellow colored skin, wearing loincloths of tiger pelt, and carrying iron kanabō clubs.^[3]They also have three to six digits on each hand and foot tipped with claw-like nails.^[4]Oni are able to change their looks to fool their victims into trusting them. Oni can be male or female, but have been predominantly male throughout history.^[5]Female oni are sometimes referred to by the name Yamauba. When in disguise, oni are capable of appearing as a man or woman, regardless of their gender.^[6]As monstrous as oni are, they have been linked to bringing good fortune and wealth.

The Rakshasas: Rakshasas were most often depicted as shape-shifting, fierce-looking, enormous, monstrous-looking creatures, with two fangs protruding from the top of the mouth and having sharp, claw-like fingernails. They were shown as being mean, growling beasts, and as insatiable man-eaters that could smell the scent of human flesh. Some of the more ferocious ones were shown with flaming red eyes and hair, drinking blood with their cupped hands or from human skulls (similar to representations of vampires in later Western mythology). Generally, they could fly, vanish, and had maya (magical powers of illusion), which enabled them to change size at will and assume the form of any creature.

Now, based on the interview from "expanding reality #134", had stated that these Angels or Elohim had created us in their image, but they are demons. I couldn't understand why he would state this because it's either one or the other, but seeing the connections on the Angels taking on human forms would make more sense as this is based on the "Physical bodies" that was made for them. However, this does not mean that's what they really look like underneath those "avatars", because the term "Demons" speak on many volumes. Let's see the Podcast "Legacy of the Gods" as Jordan details how an Extraterrestrial race had come to Earth and are considered "wise" as they are the Lords of Wisdom. He states how we look to them as leaders and our guides, and how they are getting ready to use us for something. The only connections I find are how this pertains to the King of the World and how he has sent his angels all over the Earth to do tasks here and there and how everything is based on the God of this world's works. Then based on understanding The Emerald Tablets details that the being with fire and his other angels and ministers are the Angels that are mentioned in Revelations. This is why Rene had mentioned the "Agni and the Lamb" and how the "Lamas" are considered the Lambs in the Bible, thus detailing this God's connection to Buddhist/Hindu culture.

Exodus 33:

17And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.

18And he said, I beseech thee, shew me thy glory.

19And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on

whom I will shew mercy.

20And he said, Thou canst not see my face: for there shall no man see me, and live.

21And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:

22And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:

23And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

It becomes obvious that this is the one of those angels who had met with Moses, but it doesn't detail exactly what God is described to be. God is called a "Consuming fire" and would also be shrouded with darkness. Now, based on the first encounter with the Lord is noted that Moses couldn't speak well as he probably stuttered (Exodus 4:10,11) and Aaron had to speak for Moses. Now, what's interesting is that the Angel of the Lord would get angry with Moses and had claimed to have made men's mouths, the dumb, deaf, seeing and blind and yet did not heal Moses of his speech impediment. In Exodus 14 details that the Lord says that Aaron could speak for him instead, which tells you something is off about this Angel. Based on the wrathful behavior is shown that this would be one of the "Wisdom Kings".

In any case, when Jordan Maxwell details how these Angels or Elohim are Demons, or these flying UFOs are from the "Devil and his demons", would connect to the entities called "Wisdom Kings" as this is Acala and the Angel with demonic features (possibly coming from Saturn). They can range from 5, 8, to 10 members of the Wisdom Kings. Based on the Wiki states this:

A wisdom king is a type of wrathful deity in East Asian Buddhism.

Whereas the Sanskrit name is translated literally as "wisdom / knowledge king(s)," the term vidyā in Vajrayana Buddhism is also specifically used to denote mantras; the term may thus also be rendered "mantra king(s)." Vidyā is translated in Chinese with the character 明 (lit. "bright, radiant", figuratively "knowledge(able), wisdom, wise"), leading to a wide array of alternative translations such as "bright king(s)" or "radiant king(s)".

The iconography of Buddhist wrathful deities are usually considered to be derived from yaksha. Wisdom Kings are usually represented as fierce-looking, often with blue or black skin and multiple heads, arms, and legs. They hold various weapons in their hands and are sometimes adorned with skulls, snakes or animal skins and wreathed in flames. This fiery aura is symbolically interpreted as the fire that purifies the practitioner and transforms one's passions into awakening, the so-called "fire samadhi" (火生三昧kashō-zanmai).^[27]

Certain vidyārājas bear attributes that reflect the historical rivalry between Hinduism and Buddhism. For instance, the Wisdom King Trailokyavijaya is shown defeating and trampling on the deva Maheśvara (one of the Buddhist analogues to Shiva) and his consort Umā (Pārvatī).^[28]A commentary on the Mahavairocana Tantra by the Tang monk Yi Xing meanwhile attributes the taming of Maheśvara to another vidyārāja, Acala.

So, based on the apparent images of the "Devil and his Angels" details that these are the demons that Jordan Maxwell is talking about. Considering his research tracing back to the Hindu and Buddhist religion and how he states that people are worshiping "demons and Devils" like Shiva as an example is only based on the Black Gods of the Naga race. Then based on stories like Red Horn who is described as having "faces for ears" and having a braided hair details that these "Angels" that the Earth Maker or God as we can state, had sent them to fight against the other entities and Giants on Earth is based on the Black God Shiva. Then we come to Hermes stepping on the Dragon who is shown having "faces for ears" just like Red Horn, though in another version details Red Horn was said to be a Bird God thus relating to Garuda who fought against the Dragon. Any case, these images on the different "manifestations" of Shiva are based on the God who is originally negroid in appearance.

Let's see another example from one of these Angels. Here states this in Revelations 19:

17And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;

18That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

19And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

21And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

Based from Kinich Ahau states this:

Kinich Ahau is the 16th-century Yucatec name of the Maya sun god, designated as God G when referring to the codices. In the Classic period, God G is depicted as a middle-aged man with an aquiline nose, large square eyes, cross-eyed, and a filed incisor in the upper row of teeth. Usually, there is ak'in ('sun')-infix, sometimes in the very eyes. Among the southern Lacandons, Kinich Ahau continued to play a role in narrative well into the second half of the twentieth century. Kinich Ahau was the patron of one of the four years of the 52-year cycle (Landa). In the rituals introducing this year, war dances were executed.^[4]Kinich Ahau was apparently considered an aspect of the upper god, Itzamna. He may conceivably be related to the patron deity of Izamal, Kinich Kakmo 'Fire Parrot', who was reported to descend to earth while the sun was standing in the zenith in order to consume offerings.

Recent Maya mythology is mainly concerned with Sun's childhood and the conflicts leading up to his actual solar transformation. Although specific imagery is used for the path of the sun (for example, the sun being carried through the underworld on the shoulders of its lord), there are hardly any histories concerning the mature sun deity, save for the southern Lacandons. According to them, Kinich Ahau, the elder brother of the upper god, will put an end to this world by descending from the sky and have his jaguars devour mankind.

Then based on Tzitzimimeh:

The Tzitzimimeh were also associated with the stars and especially the stars that can be seen around the Sun during a solar eclipse. This was interpreted as the Tzitzimimeh attacking the Sun, thus causing the belief that during a solar eclipse, the tzitzimime would descend to the earth and possess men. It was said that if the Tzitzimimeh could not start a bow fire in the empty chest cavity of a sacrificed human at the end of a 52-year calendar round, the fifth sun would end and they would descend to devour the last of men.

Here details that the Angel that is described as standing upon the sun connects to Kinich Ahau as the "Solar Deity" to whom is shown having his Jaguars eat mankind, and in the Biblical case having the "Fowls of Heaven" eat people. Then the same case states for the Demons Tztitzimimeh. It sounds like a UFO invasion on the Rakshasas demon race coming to eat mankind. In one podcast, Jordan Maxwell had implied on the Gods coming back and if seeing there too many people in the world thus destroying the Earth, then they will have to "thin" the population. There are too many people popping out children with low IQ and since the indications from the first chapter as the Gods says to male and female to "replenish" may have a connection here as this is "not" the first time. The movie "Jupiter Ascending" details this on the result of overpopulation then becoming "food" for the Gods. I also remember seeing a video detailing how a Christian Mother's child died and came back claiming that he had talked with Jesus. He states that Jesus told him about the last days an alien race was coming to Earth to "eat people". There are too many related subjects out there with some alien invasion and them "dwindling" the population of mankind.

Based on the description of the Angel Kinich Ahau details him to be Acala or Fudo Myoo of the Mayans and Japanese connecting to Buddhism, which is the religion of Dagon, and how this is the God that ate the offerings of the people. Here also details the non-human features like having teeth incisor on the upper part of his mouth. These are the features of the Rakshasas, Asuras, Jinn or Oni race but they are shown to be black skinned and red curly hair like the black nations. Anyway, it's shown that Fudo Myoo, Acala, Daiitoku Myoo and the Wisdom Kings are based on Shiva as these are the other manifestations. Obviously, Fudo Myoo who is Acala goes back to Mahakala who again, is Shiva.

So, based on this account details that Peris is different than the Divs, however, other accounts state they are the same race. Based from this excerpt states the Peris as kinder, smaller and wiser compared to the Divs who are Giant demons. Again, this is where we fit into the story of the "Book of Enoch" and the Great war and the "Red Horn" story, as Michael battles the Giants who are identified as the Dragon. Here states that the shield of the King of the Peris couldn't prevail against Iblis. In other accounts states the King of the Peris is the leader of the Jinn who is identified as the "72nd" Jinn who had helped build the Temple of Solomon. The legend states that this magical shield is based on the Peris who are actually the Jinn race or a different type of Jinn, but shows that the Leader of the Jinn race is "Jann ibn Jann" that Blavatsky states is of the Peris. I don't understand how this was not connected, but this shows that Iblis who was sent by God to fight against the evil race of Giants is where the Book of Enoch and the Red Horn story takes place, to even those images of Michael stepping on the Devil.

Now, Blavatsky states these inhabitants are identified as the Aryans and the Atlantean Giants. The Rakshasas of the Ramayana and the Bharata Varsha which are children of India. Based on this tells me that either below or in India is where the battle took place, to which "Lemuria" is then renamed as "Atlantis". Ravana of the Demons would also be identified as the Dragon that was defeated by Rama and his forces. These Rakshasas are then identified as the Ganas of Shiva, who are the Asuras that fought against the Gods. The key is to understand that these "Atlantean Giants" are based on Lemuria to which also could possibly be "Antarctica" because this is where the battle had taken place and where everything that we have now on these Myths came from. In any case, it's shown that when she states "Atlantean Giants", it's really based on Lemuria as these stories on the battle between the Suras and Asuras goes back to India.

Now, when we come to the Red Horn story, we are told by the Native American people that they had fought against these Giants. Since Blavatsky states the Aryans living with the Atlantean Giants, tells me that there was a race that recorded and lived with the Giants, though the other information states the people of Bharata Varsha. Varsha means "rain" and Bharata is the ancient name of India, probably linking to the land of rain and monsoons. Based from Persian stories states the Peris were said to be a Fairy type of race, and are said to abduct people into their realm. This is where the book "Passport to Magonia" by Jacque Vallee states, as these fairy tale stories of little people, Gnomes, Leprechauns are based on. She said that the Peris were "smaller in statue" and wiser compared to these Giants as the Divs that are described as the demons and devils in Asian arts, as this is the Oni race with teeth like tusk like a boar. These entities are not the Giant humans as I find are different. Here the real identity of the Peris shows that the fairies are based on the "smaller statue" people, thus called "little people" by the Native Americans and Irish Legends. These people predated the humans of today. So, based on the Peris to which are lumped up as Jinn, I can see the confusion. See the Chapter "Alien Mysteries: Fairies and little people, and their connection to the Dolmens and Cairns", details the piling of rocks is to pay homage to the little people as they are an ancient race. Then we come to Jann ibn Jann who came against Heaven is based on Sun Wukong who challenged Heaven, to the Red Dragon, to the Bull demon all linking to the Leader of the Rakshasas who is the Demon King Shiva.

Shiva is known as "Yama" or "Yamatanka" to "Daiitoku Myoo" and the Demon with the cow or Bull. This is "Mahishasura" the Demon that fought against Durga and the Goddess Kali. This Demon is known as Shennong, the "Flame Emperor" or Yan Emperor, to Chiyou the Demon that fought against the Yellow Emperor. This is the great demon king that fought against Xuantian Shangdi as Zhuanxu and Heidi the Angel that was given command to lead the Angels against him. Then when we break down the battle, we see that Michael being sent forth from God, the Bird God Red Horn being sent from the Earth maker, Kali being sent forth from Durga, Sekhmet being sent forth from Ra as the "Eye of Ra", to the fiery Angel being sent forth by Sophia in the Nag Hammadi, to Thoth being sent forth from Set's head, Athena being sent forth from Zeus' head, Erichthonius being sent forth from Athena and Hephaestus, Murugan who came forth from Shiva and Parvati, Murungu who came from the mother, Indra who came forth from Privthi and Dyeus (or Aditi), Set who comes forth from Ra, Hutzilopochtli who comes forth from Coatlique etc. Despite the different changes, it's obviously the story of Azazil fighting against Jann ibn Jann as all legends then detail Michael battling the Dragon as Genesis 3:15 states on the woman's seed stepping on the head of the serpent.

Let us take Apep or Apophis in this account. Based from the wiki states this:

Apophis, also known as Apep or Aphoph is the ancient Egyptian deity of the underworld who embodied darkness and disorder, and was thus the opponent of light and Maat (order/truth).Ra was the bringer of light and hence the biggest opposer of Apophis.

Because Ra was the solar deity, bringer of light, and thus the upholder of Maat, Apophis was viewed as the greatest enemy of Ra, and thus was given the title Enemy of Ra, and also "the Lord of Chaos". "The Lord of Chaos" was seen as a giant snake or serpent leading to such titles as Serpent from the Nile and Evil Dragon. Some elaborations said that he stretched 16yardsin length and had a head made of flint. Presented on a Naqada I (c. 4000–3550 BCE) C-ware bowl (now in Cairo) a snake was painted on the inside rim combined with other desert and aquatic animals as an enemy of a deity, seemingly a solar deity, who is invisibly hunting in a big rowing vessel.^[3]The snake on the inside rim is believed to be Apophis.

The few descriptions of the origin of Apophis in myth usually demonstrate that it was born after Ra, usually from his umbilical cord. Geraldine Pinch claims that a much later creation myth explained that, "Apophis sprang from the saliva of the goddess Neith when she was still in the primeval waters. Her spit became a snake 120 yards long."^[4]But Apophis was commonly believed to have existed from the beginning of time in the waters of Nu of primeval chaos.

Battle with Ra:

Tales of Apophis battles against Ra were elaborated during the New Kingdom.^[7]Storytellers said that every day Apophis must lie below the horizon and not persist in the mortal kingdom. This appropriately made him a part of the underworld. In some stories, Apophis waited for Ra in a western mountain called Manu, where the sun set, and in others, Apophis lurked just before dawn, in the Tenth region of the Night. The wide range of Apophis' possible locations gained him the title World-Encircler. It was thought that his terrifying roar would cause the underworld to rumble. Myths sometimes say that Apophis was trapped there, because he had been the previous chief god overthrown by Ra, or because he was evil and had been imprisoned. The Coffin Texts imply that Apophis used a magical gaze to overwhelm Ra and his entourage.^[8]Ra was assisted by a number of defenders who travelled with him, including Set and possibly the Eye of Ra.^[9]Apophis movements were thought to cause earthquakes, and his battles with Set may have been meant to explain the origin of thunderstorms.^[10]In one account, Ra himself defeats Apophis in the form of a cat.

So, here we find that they would dismember the serpent God Apophis who is Bacchus. Now, Iblis was said to have been made from poisonous fire which is "Simoom":

"Nār as samūm (Arabic:نار السموم, meaning "fire of poison"; also spelled Simoom or Semum; from the rootس م مs-m-m,سم"to poison") is a concept in Islam referring to a type of infernal fire or hot wind. The term is associated with a specific type of storm found in the deserts of the Arabian Peninsula, called simoom. According to the Quran, the damned will be tormented in samūm, and demons are said to be created from samūm.

The term Samūm derives from the roots-m-mسم, which means "to poison". It is also used of referring to a hot, dusty desert wind.

According to Quranic exegesis (tafsīr),samūm is the source from which Iblīs(Satan) and his angels (shayāṭīn) were created.^[9]According to ibn Abbas, the good angels were created from "light" (Nūr), Iblīs and his angels from "poisonous fire" (samūm), and the djinn from a "composition of fire" (mārijin min nār)."

However, based on these details shows the fire of Siva connects to Simoom, who is Typhon the Dragon god that fought against Zeus. The thing with the Buddha's current image wouldn't be the true image of this entity, because based on Krishna goes back to Buddha, then to Vishnu and then to Siva. The Black Buddha is only the cleaned-up image of Siva as this is the Dragon God Bacchus who is the Demon King Thoth. The story of Kali coming from Durga or Vishnu are based on Siva and Kali who are of the Asuras. They are the Chitauri who are the demon or Dragon race that wanted to challenge God is based on the same rendition of Jann ibn Jann fighting Azazil. This is based on Creo Mutwa's story as the Leader of the Chitauri of the reptilians would have the third eye, and based on this shows that this is Siva of the Asuras or Ganas.

Again, based on this ancient war details the Bird God battling the Dragon God Apep or Apophis. The Dragon god who is shown with red hair and black skin is Typhon who is Apep or Apophis, and is based on those demons that are shown in the Asian arts. Siva is the Dragon God who is Mahakala is Osiris and Bacchus, the very same entity with those descriptions. Tracking back to religion I would always find these Gods to be black with the dragon symbolism. Then based on the Nommo story of the God who was cut up into pieces is then revealed that it's based on the Black god, Vishnu, Siva, Osiris and Bacchus and how this connects to the Eucharist practiced in Churches. Everything that is based on Buddhism/Hinduism came from the Black nations as they are definitely the ones that had spread this religion to which become the three Abrahamic religions of Judaism, Christianity and Islam that we have now. Then comes the Black stone and the Black cube as this is based on the cult of Dagon, and how we see these religions all over the world. Then based on Credo Mutwa's story on the Chituari the reptilian shows that this is based on the Hindu God Siva as the Dragon God. There is no doubt that Jordan Maxwell detailing the Devil and his angels is based on Shiva as the black god with red hair along with the Ganas which are demons, monsters, ghouls etc. He his Apophis, Mahakala who is called "The Great Black One" and the Demon King.

Based from these passages in the Bible states this:

Psalms 106: ³⁴They did not destroy the nations, concerning whom the LORD commanded them:³⁵But were mingled among the heathen, and learned their works.³⁶And they served their idols: which were a snare unto them.³⁷Yea, they sacrificed their sons and their daughters unto devils,³⁸And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.³⁹Thus were they defiled with their own works, and went a whoring with their own inventions.⁴⁰Therefore was the wrath of the LORD kindled against his people, in so much that he abhorred his own inheritance.

Leviticus 17:7 “And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.”

Deuteronomy 32:17“They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.”

2 Chronicles 11:15 “And he ordained him priests for the high places, and for the devils, and for the calves which he had made.”

Here is a common theme based on this type of race. The red-haired Giants are just giant versions of Humans as they are probably just hominids that were living with Homosapiens, but the description of these entities is described just as Acala and Siva with fangs and tusk like a boar. In the Rig Vedas would describe Agni as having a tusk of a boar to which is Daiitoku Myoo the three faced Asura like Red Horn. Simply put, considering this to be Siva's race as they would connect to the Atlanteans as Blavatsky states, are the Divs who reigned 7000 prior to another race called the Peris, tells me (again) that they are the Chitauri that Credo Mutwa had stated in his books, as they are giants with tails and a 3rd eye on their forehead, in which are not scaly reptilians but demons and devils. I do think this is what Jordan Maxwell had found out, as those Gods in Asia like Siva who is Acala and Mahakala, are described in the same way as the Rakshasas, the Oni and Divs, as they are described by Credo Mutwa's book on having the "3rd eye" on their forehead. Based on his book detailing this to being the Chitauri and how they have children who ruled over the different races couldn't be explained any further. Since he states that these religions came from Hinduism, and then states how there was a race that took over mankind, which I already identify as Thoth and the Atlanteans, are then labeled the Asuras going back to Siva and the Black Gods. Nowadays they want to call them "reptilians", and I will make another chapter on this "Pysop" as well.

Now, the closest I have found on this particular description of Rakshasas is from Richard Halls Documentary on the human and animal mutilation cases involving UFOs. I have stated this in the Chapter "Alien Mysteries: Human and animal mutilation case", as Richard dives deep into this strange phenomenon. Here in (Richplanet.T.V) this Documentary, he interviews an ex-Military veteran who revealed that one of the Extraterrestrials that he witnessed looked like a devil, which are big and strong and can rip a man a part. There would human body parts shown amongst these UFOs as stated from this Ex-military man. There is some kind of connection to these animal and human sacrifices being done in the Bible, but whatever this case is, this connects to Jordan Maxwell's statements from the Youtuber "expandingreality #134" as he mentions the NAZIs going to Antarctica because they know about the Extraterrestrial forces residing there. Hence this is probably why Admiral Byrd was sent with massive arsenals to which were sent home defeated as stated in Operation "High jump".

Jordan Maxwell mentions how these UFOs are basically the Devils and his Angels, and how they have created mankind. In this case, he states this again in "Legacy of the Gods" as he mentions again, on some kind of Extraterrestrial race intervening with the evolution of Mankind. Well, based on Sadhguru, he also details how Shiva was responsible for the intervention of mankind. Then based from the God Shiva is where we go to Stanley Kubrick's 2001: A Space Odyssey" as he shows the early hominids evolving after the Black monolith appears before them, indicating an Extraterrestrial race being involved with changing the path of mankind's evolution. We see that this Black Monolith is the Sivalingam which in Acts 19:27-36 is the "image that fell from Heaven" representing Aphrodite or Diana of the Ephesians which is the Black Stone. Above we see how the Buddha is shown as the Sivalingam or black stone that fell down from Heaven representing this Extraterrestrial race all connecting to Siva. Then we can see how Credo Mutwa details the Chitauri coming down and changing the evolution of Mankind.

This is where we also see how Michael the Archangel had detailed in

Revelation 12:12: “Therefore rejoice,ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.”

This details Siva coming down with his angels and how based from Jordan Maxwell's statements in Legacy of the Gods podcast, details how they have greatly influenced all of mankind all over the earth and that they are not from Earth. Now, based on this statement he says that they created us or that we would look like them, and yet says they are the Devil and his Angels. Well, based on the Red-Haired Giants being obliterated they would have to have a different origin. The people with blue eyes all go back to the single ancestor, and so what does that tell us? This is why I don't see Shiva as the one who changed mankind, as the white, Indian and Asian races are of a different origin and kind begets own kind. Hence, even Jesus had said that the Farmers has his wheat while the Devil has his Tares, and both have to grow up together, meaning the God who created the people with "straight hair" are different than the Devil who has his children on earth. Siva is a God with curly hair like that of the Negro, and has many names like Christ, Bacchus, Vishnu etc. Considering Siva as the Black God of the Nagas, then we would all look like them, but that isn't the case as the people started to intermingle with mankind. The races have their origin and will be addressed more, but based on Siva and his angels, I do find is true as they have pushed their religion and culture to our lives. This is what the Anacalypsis from Godfrey Higgins reveals as the Black nations had influenced the other nations "greatly".

Now, based on the Black God Siva to whom is Agni the Dragon God, is a Demon or Yokai/Asura who is known for the phallic pillar that Jacob had made. The Phallic pillar was worshiped by the Nagas who are the Black nations of Asia, and based on Blavatsky stating how the forefather of the Israelites is Thoth who fell from grace and is based on Enoch who is Siva (as the God of Wisdom), then the more you know the better the understanding and why the world is based on the worship of Shiva.

Now, based on Ancient Aliens episode "Declassified: Pyramids and Monoliths" or "Edfu Temple" details Antarctica and somehow this was a base of an Extraterrestrial race representing the serpent who had battled a God resembling a bird and how there was a war that caused cataclysm. They seem to state Antarctica is Atlantis, and how the race of Angels led by the Bird God had battled the original God on Earth representing the serpent. This relates to a legend of some reptilian race as they were said to have been the original inhabitants until another race had invaded. This is where the story of Michael the Archangel who then is sent to battle against the Dragon god is supposed to be based on.

Here, Robert Bauval had detailed how there was some kind of war going on, and how the divinity of Gods led by a Falcon or bird like God battles the enemy represented by the serpent Apophis. They state that Antarctica was once a Tropical place which was then hosted by an Extraterrestrial race met by another race to which a war had occurred, and where the flood took place. This synchronizes with the Chinese story of Zhurong the fire god fighting Gong Gong the dragon god, as their battle had created the flood, and if this is the case, could be in Antarctica.

Based from Gongong states this: "Gonggong is a Chinese water god who is depicted in Chinese mythology and folktales as having a copper human head with an iron forehead, red hair, and the body of a serpent, or sometimes the head and torso are human, with the tail of a serpent.^[1][2]He is destructive and is blamed for various cosmic catastrophes. In all accounts, Gonggong ends up being killed or sent into exile, usually after losing a struggle with another major deity such as the fire god Zhurong."

"Gonggong is known from the late Warring States period (before 221 BC). Gonggong appears in the ancient "Heavenly Questions" (Tianwen) poem of the Chu Ci, where he is blamed for knocking the Earth's axis off center, causing it to tilt to the southeast and the sky to tilt to the northwest.^[2]This axial tilt is used to explain why the rivers of China generally flow to the southeast, especially the Yangzi River and the Yellow River, and why the Sun, Moon, and stars move towards the northwest...."

"Gonggong was credited in various mythological contexts as being responsible for great floods, often in concert with his minister Xiangliu (a.k.a. Xiangyao), who has nine heads and the body of a snake.

Gonggong was ashamed that he lost the fight with Zhurong, the Chinese god of fire, to claim the throne of Heaven. In a fit of rage, he smashed his head against Buzhou Mountain, one of eight pillars holding up the sky, greatly damaging it and causing the sky to tilt towards the northwest and the Earth to shift to the southeast, which caused great floods and suffering. In one account of the myth, Gonggong kills himself in the process and fire comes out of the shattered mountain alongside floods. The goddess Nüwa cut off the legs of the giant turtle Ao and used them in place of the fallen pillar, ending the floods and suffering; she was, however, unable to fully correct the tilted sky and Earth and alter their effects on the Sun, Moon, stars, and rivers in China."

They state there was something that had tilted the Earth's axis point shifting the waters to abnormal levels. This was mentioned in the "Emerald Tablets" as the Dwell had tilted the Earth's axis point thus bringing the flood over Atlantis. There were said to be Pyramids, and based on this seems to connect to the Jinn race until the Angels had invaded the Earth. In any case, this is why the 3 faced God stepping on the dragon is really based on the image of Michael the Archangel as Garuda who defeats the Dragon God of the Nagas in which were said to be located in Atlantis, which is Lemuria, or as stated from these sources "Antarctica".