Astana Kazakhstan, the Illuminati city full of conspiracies...
So, the best way to start this is by studying the two Gods as one is Indra and the other God is Agni and how they are both based on the Garuda and the Naga symbolism to the later Michael the Archangel and the Red Dragon. Now, it is shown in the bible that the God of fire connects to all mythologies and is the Red Dragon in Hinduism as Agni and Shiva, to the Buddhist Tibetan and Japanese fire God Fudo Myoo and Acala who is Mahakala the Black God of fire. Then based on there comes the documentary on BBC about the Brahmins of India, to which states on the legend of being led by the God of fire into new lands towards the lands India and China. It's shown that through this parallel story of the Aryan invasion story, it puts the notion that the Bible has nothing to do with the Middle East but is towards the lands of India and China. Then there is "Jacob’s ladder" which is the stairway to Heaven, though we find this symbolism to belong to the "pillar of God" who is Shiva. However, I question who the real God of the Aryans or if they would worship both Gods and it seems that its that latter.
Now, before heading forward, I want to consider a great man by the name of Benjamin Freedman, who was a Catholic Jew, and is known for his speech called the “Balfour Declaration Act.” In his speech, he gives further details of how the Zionist Jews formed an agreement with Britain, and how they would get the land of Palestine as a place for them to settle. Then he also states, how they all converted to Judaism coming from the lands of Khazaria in the black sea region along with a different culture (not all Jews are considered "Zionist", and as you will see the Jews are mixed with European, Arab and African descent).
Based on his speech of what truly occurred in World War 2, he states this interesting segment. He states how they would "worship some phallic stone", and how he deemed it to be "disgusting". However, even if he did not know why they do this, this phallic worship was what Jacob did to honor the God of the pillar in Genesis 28, 31 and 35. Then based on this description details where they really came from and how this will give me more leverage in this chapter. Here is an excerpt from the "Balfour Declaration Act" in 1961.
...."Now, what are the facts about the Jews?
The Jews -- I call them Jews to you, because they are known as Jews. I don't call them Jews. I refer to them as so-called Jews, because I know what they are. If Jesus was a Jew, there isn't a Jew in the world today, and if those people are Jews, certainly our Lord and Savior was not one of them, and I can prove that. Now what happened? The eastern European Jews, who form 92 per cent of the world's population of those people who call themselves Jews, were originally Khazars. They were a warlike tribe that lived deep in the heart of Asia. And they were so warlike that even the Asiatics drove them out of Asia into Eastern Europe -- and to reduce this so you don't get too confused about the history of Eastern Europe -- they set up this big Khazar kingdom: 800,000 square miles. Only, there was no Russia, there were no other countries, and the Khazar kingdom was the biggest country in all Europe -- so big and so powerful that when the other monarchs wanted to go to war, the Khazars would lend them 40,000 soldiers. That's how big and powerful they were. Now, they were phallic worshippers, which is filthy. I don't want to go into the details of that now. It was their religion the way it was the religion of many other Pagans or Barbarians elsewhere in the world......"
"Now, these Pagans, these Asiatics, these Turko-Finns. . . they were a Mongoloid race who were forced out of Asia into eastern Europe. They likewise, because their king took the faith -- Talmudic faith they had no choice. Just the same as in Spain: If the king was Catholic, everybody had to be a Catholic. If not, you had to get out of Spain. So everybody -- they lived on the land just like the trees and the bushes; a human being belonged to the land under their feudal system -- so they [Khazars] all became what we call today, Jews! Now imagine how silly it was for the Christians. . . for the great Christian countries of the world to say, "We're going to use our power, our prestige to repatriate God's chosen people to their ancestral homeland, their Promised Land." Now, could there be a bigger lie than that? Could there be a bigger lie than that?"
Now, based on understanding Hinduism and how Jacob had made a pillar towards this God details in a "twist of Irony", they are Mongolian people connecting to Asia who are the Aryans. We will connect the dots as to why this is the case, but these "Khazars" are Asian Nomads of Turkic-Mongolian descent. I will reveal the Bible never pertaining to the people as "Jews" or "Israel" but these people and their invasion story to the massive expansion to the East, and how they are now called "Central Asians to Chinese, Japanese, Koreans, Thais" etc. There is a side note that not all of those apparent "Jews" are considered Turkic Mongolian, but are also people of European descent like Ukrainian, Russian and German. Here is merely the old information put into compilation. Now, Benjamin Freedman being a Catholic Jew (notably a Khazar) didn't realize that this was the practice that Jacob did to the Hindu God Shiva in Genesis 28, 31 and 35, as this reveals those people who are called Jews who are the Turkic Mongols have a connection to India....
VOLUME II - BOOK X - CHAPTER VIII Page 770: "I think I may venture to assume, that I have connected the Masons, the Templars, and the Ishmaelians, and I beg leave to observe that, by means of the red eight-point cross, I connect the Templars also with the Manichæans and the Buddhists of India. …"
"The truth is, that the religion of the Ras, of Buddha, of Metis, of Sophia, of the Crhjoj, of Bafomet, of Acamoth or the Intelligence Universelle, extended over the whole world, and was the universal esoteric, ancient and modern religion; —the religion of Tibet, of Sion or Siam, of the Monks of the lake of Paremboli, (Embolima of India,) of Dodona or Bodona, of Eleusis, of Ephesus, of Delphi, of Virgil, of the Gnostics, of the Manichæans, and of the Pope—for which reason he very properly calls himself a CATHOLIC, and his religion Catholic or Pantheistic, and his followers Catholics or Pandees, or Saints of Pan-ism or Catholicism."
"I beg to repeat to such of my readers as are Royal-Arch Masons, that Solomon was a Ras or wise man, and that a Mason in Rajapoutana is called a Raz, which also means mystery; and now I take the liberty of observing to my brethren, that they are called ROYAL-ARCH MASONS, not because they have anything to do with kings, but because they are Raja-pout-an Masons, as the persons who conquered Egypt were Royal Shepherds or Shepherd Kings, or Raja-pout-an Shepherds, from Pallitana. Pout is Buddha, who is Arch, who is Ras."
"If my reader recollect that the Queen of Sheba came from Ethiopia, and that the African Ethiopians, the Royal family at least, pretend to be the descendants of Solomon and this Queen, whose name was Helena, he will not be surprised to find the King of the Ethiopians taking the name of that virtue for which this prince was in a particular manner celebrated—Wisdom. Thus, he is called, not the king but the Ras of Abyssinia. Why was Solomon so celebrated for this virtue? It was no doubt from being the protector, or perhaps the renovator, of the doctrine of the emanation of the Rasit."
"… Page 771 In the valley of Cashmere, on a hill close to the lake, are the ruins of a temple of Solomon. The history states that Solomon finding the valley all covered with water except this hill, which was an island, opened the passage in the mountains and let most of it out, thus giving to Cashmere its beautiful plains.* The temple which is built on the hill is called Tucht Suliman. Afterward Forster** says, "Previously to the Mahometan conquest of India, Kashmere was celebrated for the learning of its Brahmins and the magnificent construction of its temple."
Now what am I to make of this? Were these Brahmins Jews, or the Jews Brahmins? The inadvertent way in which Forster states the fact precludes all idea of deceit. * Forster's Travels, Vol. II. p.11. ** P. 17."
"Page 772 … I apprehend that the temple was a type of the universe, and that all the temples were the same; all parts of the one universal mythos which extended, as is evident, from the same sacred names of places being found everywhere, to the farthest points of the globe. … I entertain a persuasion that the Solomonian mythos, which we have found in China, in Cashmere, in Oude, in Persia, in Asia Minor, and in Matura of the Carnatic, as described by Bouchet, in the temple of the Brahmins, with its passage of the sea, &c., &c., were all the same with that of Western Syria; that they all had at the bottom the same recorded transactions; and that this was a part of the secret Jewish religion.…"
"Page 774 … That the tribe of Juda did exist almost all over the world cannot possibly be denied: the city of Judia in Siam, the mythos at Cape Comorin, the temple of Solomon in Cashmere, the Montes Solumi in Mewar, the great city of Oude or Juda, are facts which prove it, and admit of no dispute."
"Page 775 … When I consider the little, obscure, mountain tribe of Jews in Western Syria, and I again contemplate the Judæa in the mighty cities of Agra, Oude, Mundore, &c., I cannot doubt that North India must have been the birth-place of the mythos; and the mistake of all these people in supposing themselves descended from the Jews of the little tribe of Western Syria, is easily accounted for; it is the natural effect of the loss by them of their real history, and of the stories told them by proselyting Christians, that they must have come from Western Syria."
"To these causes of mistake may be added the account of these people retailed and misrepresented to us by the same Christians, who, from prejudice, overlook important facts, (such, for instance, as that of the existence of an old temple of Solomon in Cashmere,) and who misrepresent others to make them suitable to their own superstitions and creeds. Thus, to believe them, all the Jews or Youdi, scattered in ancient times over the world, and forming great nations, were part of the mountain tribe of Western Syria, which Herodotus did not observe, or, in his search for nations, discover; the capital of which, with its temple, would not now have been in existence, had it not been preserved by Helena and the Christians."
"To return to the assertion I have so often made, that the Hebrew is the first language. This assertion I must now qualify, in order to answer a question which will be asked, viz. What I mean by the first language. It is very clear that the Hebrew, when a spoken language, must have changed like all other languages, and must have undergone this change when it advanced from sixteen to twenty-two letters, and this change must have been very considerable. We have formerly seen, from the works of various learned men, that the Afghan language, called Pushto, is very similar to the Chaldee."
"We have seen the same Pushto very similar to the Tamul. We have seen that the Tamul is very similar to or identical with the Aramean Syriac or Pushto of Western Syria, and that this, which is the dialect of the time of Jesus Christ, is but a dialect of the Chaldee or Hebrew in which the Synagogue Pentateuch is written. All these similarities are as near identities as can be expected, and more than would have been ever discovered, had not the common mythos operated in a direction contrary to the tendency to change—the natural effect of time—united to the circumstance of the recluse Pentateuch in the Jewish temple having been fortuitously preserved. In fact, all the written languages are but dialects of a sixteen-letter language, as Mr. Gilchrist has judiciously observed…"
Here he questions if the Brahmins are the Israelites of the Bible and Siam which is Thailand is part of the land of the Aryans is Sion or Zion.
Then there is the description of the apparels that the women in India would wear, in Isaiah 3:16,18-23 states “...and making a tinkling with their feet: In the day, the Lord will take away their tinkling ornaments about their feet, and their cauls, and their round tires like the moon. The chains, and the bracelets and the mufflers, the bonnets and the ornaments of their legs, and the headbands, and the tablets, and the earrings. The rings and nose rings, the changeable suits of apparel, and the mantles and the wimples, and the crisping pins, the glasses, and the fine linen, and the hoods, and the veils.”
The cauls are basically the hair nets, the round tires like the moon are the necklaces they wear around their necks, the tinkling ornaments is obviously the ankle bracelets around their feet, and then states that they would have nose rings, earrings in the ears, with mantles and veils upon their heads.
Even the “Book of Mormon” details the chapter of Alma 3:13, showing the Israelites as having the “red dot” on their forehead, indicating them to be the Jews who came from India. Alma 3:13 "13Now we will return again to the Amlicites, for they also had a markset upon them; yea, they set the mark upon themselves, yea, even a mark of red upon their foreheads."
(Hence the Indians) The red dot is called the "Bindi", which is what the Indians would ordain themselves with.
Then as the Rig Vedas and the Bible states, The God of fire would be the one to give wealth to the Aryan people. Deuteronomy 11:14 “That I will give you the rain of your land in due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine and thine oil.” And chapter 7:18 “But thou shalt remember the Lord thy God: for it is He that giveth wealth that He may establish His covenant which He sware unto thy fathers, as it is this day.”
In Deuteronomy 11:10,11,12 details the Land of Canaan (China/India) to be well watered and having hills and valleys. Does this not resemble the lands of China and the surrounding areas? "For the land , whither thou goest to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst they seed, and wateredst it with thy foot, as a garden of herbs: But the land, whither ye go to possess it, it is a land of hills and valleys, and drinketh water of the rain of heaven: A land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year."
Upon visiting places like China, Japan, India, Korea etc. I find that the Bible details the true land to be well watered and having "mountains and valleys". This is something that I have not encountered when visiting the land of Modern Israel, to which is a complete contrast. Interesting enough, I have seen Chinese Bakery shops called "Canaan Bakery" and such. Whatever the connections, the lands of China and India are the considered lands of Canaan that the God of fire brought them to.
Now, what if Genghis Khan is the real "King David" of the Bible, and thus coincidently had a vast empire that took over those lands? It's no wonder that certain people of India would have the name "Khan", thus pertaining to the lineage of Genghis. Interesting enough, like King David, he would have many children in which the God of fire had promised to him, that "from his loins would come forth Kings".
Here in "The Anacalypsis" VOLUME I - BOOK X - CHAPTER III Page 631 states this: "Gengis Khan was considered a prophet; the Turkish emperors called Khans, are also considered to be prophets. This is the Tibetian superstition; hence the Khans or Tartary.* Guichart derives Khan from 0% (??), ken, in Greek cohj.** From this he derives Diaconus. * Sandy's Travels, p.37. **
Let's look further in "The Anacalypsis" VOLUME II - BOOK X - CHAPTER VII Page 740: "…The natives of Cashmere as well as those of Afghanistan, pretending to be descended from the Jews, give pedigrees of their kings reigning in their present country up to the sun and moon : and along with this, they shew you Temples still standing, built by Solomon, statues of Noah, and other Jewish patriarchs. Concerning these matters, when our travellers are told of the descent from the Jews they make no inquiry; at the same time they are occasionally obliged to allow, that the descent form the Jews is, for many reasons, totally incredible. Then how is this to be explained ?"
"Simply by the fact, that the traditions of the Afghans tell them, that they are descended from the tribe of Ioudi or Yuda : and in this they are right; for it is the tribe of Joudi noticed by Eusebius to have existed before the Son of Jacob in Western Syria was born, the Joudi of Oude, and from which tribe the Western Jews with the Brahmin (Abraham) descended and migrated. … How extraordinary that it should never occur to this writer to inquire, how these subjects of Solomon and Saul should live near the temple of Solomon in Cashmere, or the mountains of Solomon in Mewar or Malwa ! In the fragments xxxiv. xxxv., Calmet's editor shews, that a great part of the Jewish history of Samuel, Saul, David, and Solomon, is to be found in the history of the Afghans."
"From this I have been led to a suspicion, that the reason for the monstrous numbers of soldiers, chariots, horses, &c., of which we read in the Bible, applied not to Western, but to Eastern, Judea; and the same of the gold used in the temple. All this, as applied to Western Syria, is ridiculous; but not so as applied to the state and the enormous city of Oudia of India."
(This details further of Afghanistan and kashmir, to being part of the lands of Israel. And that the temple of Solomon is stated to be in Mewar, Kashmir and not in Palestine.....)
Now, based on the Jiaohe:
Jiaohe or Yarkhoto or Yarghul (Yarghul is in fact the name used by local Uyghur residence) is a ruined city in the Yarnaz Valley, 10 km west of the city of Turpan in Xinjiang Uyghur Autonomous Region, China.[1]It was the capital of the Tocharian kingdom of Jushi. It is a natural fortress located atop a steep cliff on a leaf-shaped plateau between two deep river valleys, and was an important stop along the Silk Road.
From 108 BC to 450 AD Jiaohe was the capital of the Anterior Jushi Kingdom. It was an important site along the Silk Road trade route leading west, and was adjacent to the Korla and Karasahr kingdoms to the west. From 450 AD until 640 AD it became Jiao prefecture in the Tang dynasty, and in 640 AD it was made the seat of the new Jiaohe County. From 640 AD until 658 AD it was also the seat of the Protector General of the Western Regions, the highest level military post of a Chinese military commander posted in the west. Since the beginning of the 9th century it had become Jiaohe prefecture of the Uyghur Khaganate, until their kingdom was conquered by the Kyrgyz soon after in the year 840. Yarkhoto was also built on a plateau and this plateau is 30m high.
The city was built on a large islet (1650 m in length, 300 m wide at its widest point) in the middle of a river which formed natural defenses, which would explain why the city lacked any sort of walls. Instead, steep cliffs more than 30 metres high on all sides of the river acted as natural walls. The layout of the city had eastern and western residential districts, while the northern district was reserved for Buddhist sites of temples and stupas. Along with this there are notable graveyards and the ruins of a large government office in the southern part of the eastern district. It had a population of 7,000 according to Tang dynasty records. It was finally abandoned after its destruction during an invasion by the Mongols led by Genghis Khan in the 13th century.
The ruins were visited by the archaeologist and explorer Aurel Stein, who described "a maze of ruined dwellings and shrines carved out for the most part from the loess soil", but complained that a combination of local farmers' use of the soil and government interference in his activities prevented examination.[6]The site was partially excavated in the 1950s and has been protected by the PRC government since 1961. There are now attempts to protect this site and other Silk Road city ruins.
Now, based on said examples details this interesting structure as a natural "walled city" is like the great city Jericho. There was a Documentary of a man pronouncing the name as Jiaoheo, which sounds like Jericho. Now, knowing that the Aryans would cross over to the Indus River which is near Gilgit Baltistan Ladhak (North Pakistan) and Jiaohe is based on Turpan which is near the Uyghur people reside and Kyrgyzstani. These people who are Turkic Mongols that have destroyed the city are the Israelites in the Bible.
Then states this: Joshua 4:20 17Joshua therefore commanded the priests, saying, Come ye up out of Jordan.18And it came to pass, when the priests that bare the ark of the covenant of the LORD were come up out of the midst of Jordan, and the soles of the priests' feet were lifted up unto the dry land, that the waters of Jordan returned unto their place, and flowed over all his banks, as they didbefore.19And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.20And those twelve stones, which they took out of Jordan, did Joshua pitch in Gilgal.21And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?22Then ye shall let your children know, saying, Israel came over this Jordan on dry land.23For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over:
Now, when learning about Gilgal in the Bible, it's shown to sound like Gilgit which is located in Baltistan North Pakistan. And near there is the Indus River which is in Ladhak India. Noted this connects to the people called "Aryans of Ladhak" who look like the Turkic people. Now, below is not an accurate depiction of the Aryan invasion, but I will detail that an Indian man had told the truth about these foreign invaders coming to India and exploiting the country. He says that these people were called the "Mughals", and they were the people from Genghis Khan's nation who are Turkic Mongols. This connects the dots as to these people who integrated into Northern India are the Aryans. Interesting enough, Genghis Khan was considered ruddy in appearance, but so was King David as the Bible describes him.
1 Samuel 17:42: “And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.”
These are the people who built the Taj Mahal. I had to question if the real Brahmins came from them because the Turkic Mongols would have the Shamanism and fire altars for Tengri the Sky God in the same manner. It's noted that when looking into the Brahmin culture, they have different people called Brahmins including the Dravidians, so I wonder what the true state of the Brahmins was if they are considered the Aryans....
Now to further give example on the apparent Jews originally coming from Mongolia and India, here is a strange excerpt from what Marco Polo states in "Anacalypsis": 6. "The Chinese, with all their apparent idolatry, had only one God. Speaking of the religion of the Chinese, Sir W . Jones' says, "Of the religious opinions entertained by Confucius and his followers, we may glean a general notion from the fragments of "their works, translated by Couplet : they professed a firm belief in the Supreme God, and gave "a demonstration of his being and of his providence, from the exquisite beauty and perfection of "the celestial bodies, and the wonderful order of nature in the whole fabric of the visible world ."
"From this belief they deduced a system of ethics, which the philosopher sums up in a few words " at the close of the Lunyn. He" (says Confucius) " who shall be fully persuaded that the "Lord of Heaven governs the universe, who shall in all things choose moderation, who shall" perfectly know his own species, and so act among them, that his life and manners may conform "to his knowledge of God and man, may be truly said to discharge all the duties of a sage, and to "be exalted above the common herd of the human race!"
"Marco Paulos informs us, that in his time the Chinese paid their adoration to a tablet fixed against the wall in their houses, upon which was inscribed the name of the high, celestial, and supreme God ; to whose honour they burnt incense, but of whom they had no image . The words, Mr. Marsden says, which were on the tablet were three, tien, heaven; hoang-tien, supreme heaven ; and Shang-ti, sovereign Lord."
"De Guignes tells us, that the word tien stands indifferently for the visible heaven and the Supreme Deity.' Marco Paulo tells us, that from the God whose name was on the tablet the Chinese only petition for two things, sound intellect and health of body, but that they had another God, of whom they had a statue or idol called Natigai, who was the God of all terrestrial things ; in fact, God, the Creator of this world, (inferior or subordinate to the Supreme Being,) from whom they petition for fine weather, or whatever else they want-a sort of Mediator."
"Here is evidently a striking similarity to the doctrines of some of the early Christian heretics. It seems pretty clear from this account, that originally, and probably at this time also, like all the ancients of the West in the midst of their degrading idolatry, they yet acknowledged one Supreme God, with many subordinate agents, precisely the same as the Heathens of Greece and Rome, and modern Christians, under the names of inferior gods, angels, demons, saints, &c. In fact they were Deists."
Then there is the "Physical" God that Marco Polo had mentioned, to which he stated that the Chinese would pray for weather, crops and other means. He states this God was called "Natigai" and is a mediator of sorts. Though there is the "Spirit" that the Chinese would recognize, however the God of fire was the One that they would pay the animal sacrifices towards to, drink offerings, and the one who would deal with the laws to stand by.
Now, I also have to address this segment based upon the segment detailed from Marco polo, as there is an excerpt from the Wiki on Mahakala:
In China:"Mahākāla is mentioned in many Chinese Buddhist texts, although iconographic depictions of him in China were rare during the Tang and Song periods. He eventually became the center of a flourishing cult after the 9th century in the kingdoms of Nanzhao and Dali in what is now the province of Yunnan, a region bordering Tibet, where his cult was also widespread. Due to Tibetan influence, his importance further increased during the Mongol-led Yuan dynasty, with his likeness being displayed in the imperial palace and in Buddhist temples inside and outside the capital.[10][11]The deity's name was both transcribed into Chinese characters as 摩訶迦羅 and translated as 大黑天('Great Black Deva', with kāla being understood to mean 'black'; M. C. (Baxter):dɑHxok then)."
"In some texts, Mahākāla is described as a fearsome god, a "demon who steals the vital essence (of people)" and who feeds on flesh and blood, though he is also said to only devour those who committed sins against the Three Jewels of Buddhism.[12]One story found in the Tang-era monk Yi Xing's commentary on the Mahāvairocana Tantra portrays Mahākāla as a manifestation of the buddha Vairocana who subjugated the ḍākinīs, a race of flesh-eating female demons, by swallowing them. Mahākāla released them on the condition that they no longer kill humans, decreeing that they could only eat the heart- believed to contain the vital essence of humans known as 'human yellow' (人黄,pinyin:rénhuáng) - of those who were near death.[13][14][15]A tale found in Amoghavajra's translation of the Humane King Sūtra relates how a heterodox (i.e. non-Buddhist) master instructed Prince Kalmāṣapāda (斑足王) to offer the heads of a thousand kings to Mahākāla, the "great black god of the graveyard" (塚間摩訶迦羅大黑天神), if he wished to ascend the throne of his kingdom."
"As time went by, Mahākāla also became seen as a guardian of Buddhist monasteries, especially its kitchens. The monk Yijing, who traveled to Srivijaya and India during the late 7th century, claimed that images of Mahākāla were to be found in the kitchens and porches of Indian Buddhist monasteries, before which offerings of food were made:"
"There is likewise in great monasteries in India, at the side of a pillar in the kitchen, or before the porch, a figure of a deity carved in wood, two or three feet high, holding a golden bag, and seated on a small chair, with one foot hanging down towards the ground. Being always wiped with oil its countenance is blackened, and the deity is called Mahākāla [莫訶哥羅,pinyin:Mòhēgēluō, M.C. (Baxter):mak xa ka la] or the great black deity [大黑神,pinyin:Dàhēishén, M. C. (Baxter):dɑHxok zyin]. The ancient tradition asserts that he belonged to the beings (in the heaven) of the great god (or Maheśvara). He naturally loves the Three Jewels, and protects the five assemblies from misfortune. Those who offer prayers to him have their desires fulfilled. At meal-times those who serve in the kitchen offer light and incense, and arrange all kinds of prepared food before the deity. (...) In China the image of that deity has often been found in the districts of Kiang-nan, though not in Huai-poh. Those who ask him (for a boon) find their wishes fulfilled. The efficacy of that deity is undeniable."
"In China, the god was also associated with fertility and sexuality: during the Qixi Festival(a.k.a. the Double Seventh Festival) held on the 7th day of the 7th month of the Chinese calendar, married women traditionally bought dolls or figurines called 'Móhéluó' (魔合羅) or 'Móhóuluó' (摩睺羅) - the term probably deriving from 'Mahākāla' - in the hopes of giving birth to a child. Ritual texts also prescribe the worship of Mahākāla to women looking for a male partner or to pregnant women.[20]In addition, he is also commonly invoked as a protective deity in certain mantras, such as the Śūraṅgama Mantra and the Mahamayuri-vidyarajñi-dharani contained in the Mahamayuri Vidyarajñi Sutra, which are popular in Chan Buddhism tradition."
In Japan he would be called "Daikokuten: and based on this excerpt details that it originates back to Mahakal or Siva. ".....The sack or bag Daikokuten carries (already attested in Yijing's description of portrayals of Mahākāla in India) served to further associate the god with Ōkuninushi: in the story of the Hare of Inaba (found in the Kojiki), the young Ōkuninushi is said to have originally been treated by his wicked elder brothers as their luggage carrier. Besides the sack, Daikokuten began to acquire other attributes such as the golden mallet called uchide no kozuchi (lit. "tap-appear little mallet", i.e. a mallet that strikes out anything the user desires) and two big bales of rice. He was also considered a god of fertility, and was thus also portrayed making the obscene fig sign, carrying a suggestively bifurcated daikon (sometimes called the "bride of Daikoku"), sporting a huge erect penis, or being entirely represented himself by a wooden phallus."
Now, based from the kanamara Matsuri states this: The Shinto Kanamara Matsuri (かなまら祭り, "Festival of the Steel Phallus") is an annual Japanese festival held each spring at the Kanayama Shrine(金山神社,Kanayama-jinja) in Kawasaki, Japan. The exact dates vary: the main festivities fall on the first Sunday in April. The phallus, as the central theme of the event, is reflected in illustrations, candy, carved vegetables, decorations, and a mikoshi parade. The shrine is part of the Wakamiya Hachimangu Shrine [6]and located near Kawasaki-Daishi Station. The Kanamara Matsuri is centered on the Kanayama Shrine where the god Kanayama-hiko and the goddess Kanayama-hime are venerated. They are both gods of blacksmithing, metalsmithing, and metal works, and are also prayed to for easy childbirth, marital harmony, and protection from sexually transmitted infections.
So they state based from the Documents it's based on two Gods Kanayama-hiko and the goddess Kanayama-hime. Let's see what it states on these two Gods in "shinto.miraheze.org":
In the Kojiki, he is referred to as Kanayamahiko-no-Kami(金山毘古神), while in the Nihon Shoki, he is written as Kanayamahiko-no-Kami(金山彦神). He forms a divine pair with Kanayamahime-no-Kami (also known as Kanayamahime-no-Kami, 金山姫神)[1]. The term "Kanayama" is generally interpreted as referring to a mine[1], and the deities Kanayamahiko-no-Kami and Kanayamahime-no-Kami are understood as gods of metal and mining[1].
According to the myth of Kamiumi ("divine birth"), Kanayamahiko-no-Kami was born from the vomit of Izanami when she suffered burns and fell ill after giving birth to the fire god Kagu-tsuchi[1]. In the Kojiki, both Kanayamahiko-no-Kami and Kanayamahime-no-Kami are said to have been born this way, while in the Nihon Shoki (Third Alternate Writing), only Kanayamahiko-no-Kami is mentioned.
So, they state it belongs to two or one of those deities who are known for metallurgy and mining. This would be Hephaestus who is known as the God of fire in this way, which is why in YouTube the video with "Wao Ryu Only in Japan" on the Kanamara Matsuri details the Japanese Priestess stating is was based on the God who made fire. Well the God who made fire is considered Hephaestus and in the Roman mythos is called "Vulcan". Though they may not know it yet, but it still connects to Kagutsuchi who was cut into eight pieces connecting to the Osiris mythos. The phallus of the Black God which is why the shaft of the Phallus is black, thus connecting to the Black God of fire who is Shiva/Agni.
Now, we now know that Mahakala who is Shiva is the idol what Marco Polo had described it to be called "Natigai" the physical God. Now, let's connect this to the Japanese fire God.
Based from this excerpt on "Kamado-jin" states this: "Kamadogami is a god enshrined in places that use fire, such as coffins, hearths, and kitchens. Like the God of Fire, he is also considered to be the guardian deity of agriculture, livestock, and families. It is also known as the God of Gods and the God of Kunato."
"In general, a mint and a god tag are enshrined in the sacred shelf by the kamado and the furnace, and the form of the method of the bite varies from region to region. In the Tohoku region, in the northern part of the territory of the Sendai Domain (from the northern part of Miyagi Prefecture to the southern part of Iwate Prefecture), clay or wooden surfaces called Kamagami and Kamao are enshrined in the pillars near the shrine for entrances and outdoors."
"It is dug with the material left over by the carpenter who built the house at the time of the new construction, and it has the appearance of anger, and it is characterized by teething with a piece of pottery and embedding the shell of the abwabi in the eyes . In the Shinetsu region, it is called Kamagami, and two wooden dolls of about one scale are shinto bodies, and in Kagoshima Prefecture, they enshrine a paper mint of doll style. There are also regions where you can put mints and god tags on pillars and shelves near the wall, and make the freeness of the furnace and the Five Virtues a divine body. It is said that Yasuchi-bushi, which is located in Yasuchi, Shimane Prefecture, also symbolizes the fire man."
"In The Amami Archipelago, Okinawa, it is called The God of Fire, and it is a god familiar to people as the guardian deity of the house. The statue of Sanho Aragami in Japanese Buddhism is known for being enshrined as a kamado deity. It is thought that this led to the god of fire because it is a god that honors cleanliness and removes uncleanness. In the Kinki and Chinese regions, the yin and yang-do god Dokojin is enshrined as a kamado dejin, and it is thought that it moves to the kamado in spring, the gate in summer, the well in autumn, and the garden in winter."
"In Shinto, it is not The Three Treasures Aragami, but the Three Pillar Gods (rarely the Three Aragamis). The three pillars of the shrine are said to be Otsuhiko (Okutsu Hikogami), Otsuhime (Okutsu Himeki), and Kagutsuchi (軻 Atsutomo, Fire Spirit)."
"The woodpecker is the god of the cicamus, and the god of fire is the god of fire. Because there is a dark image compared to the zashiki etc. in the residential space, there is also the idea that it is a place that forms the boundary between the shadow, the area of the back side, the spirit world (the world) and this world, and the having the role of the mediation of both worlds and the renewal of order."
"Moreover, it is said that it is a god with a violent character, and there is a legend that this god curses the person such as the punishment hits if it treats it poorly, and it gets angry when riding on the kamado. Yoshiyo Imakawa and Nakaaki Imakawa deeply believed in Okutsuhiko Shrine in Sakai-ku, Shizuoka City."
(They called Him "God of fire" or "The Fire Man")
Then we come to Kojin: Kōjin, also known as Sambō-Kōjin or Sanbō-Kōjin (三宝荒神), is the Japanese kami (god) of fire, the hearth and the kitchen. He is sometimes called Kamado-gami (竃神), literally the god of the stove. He represents violent forces that are turned toward the betterment of humankind.
The name Sambō-Kōjin means three-way rough deity, and he is considered a deity of uncertain temper.[1]Fire, which he represents, is a destructive force, as shown in the myth of Kagu-tsuchi, the original fire deity, whose birth caused his mother's death. However, Kōjin embodies fire controlled and turned toward a good purpose. He is said to destroy all impurity.[1]He is also responsible for watching over the household and reporting any misdeeds to the kami of the village or city. These reports are discussed, and the according rewards or punishments assigned, by an assembly of gods in Izumo province in the tenth month of the traditional lunar calendar.[2] Kōjin is sometimes identified as an incarnation of Fudō Myō-Ō, who is likewise depicted as surrounded by flames and tasked with dealing with misdeeds.[1] As Kamado-gami, he is sometimes depicted as female.
Worship
Traditionally, a representation of Kōjin is placed near the hearth. This representation might be a simple fuda (memorial tablet) in many homes, or it might be as elaborate as a statue, as is common in Buddhist temples. In his statues, Kōjin is depicted with flaming hair, fangs, and a contorted face, and he often wields a bow and arrows. He has two pairs of hands. Some representations of Kōjin present him as possessing three heads.
The Kōjiki mentions an imperial script detailing instructions for worshipping Kōjin, in the form of Kamado-gami.
Kōjin is believed to have come from Shugendō worshippers from the late Heian or early Kamakura period.
Now, it also states, "The God that took the Israelites out of Egypt", and to whom the "His" name was put in for the House of God. So, solely the God of fire (AGNI) was the one that gave the laws to live by. Now, it also states that the Great Spirit would send an angel, where states this Exodus 23:20-26:
"Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.21Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.22But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.23For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.24Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.25And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.26There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.
Exodus 33:2 “And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: And I will cut them off”
Here is an excerpt from Deuteronomy 11-17: "11But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven: 12A land which the LORD thy God careth for: the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year." "13And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul, 14That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil."
"15And I will send grass in thy fields for thy cattle, that thou mayest eat and be full. 16Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them; 17And then the LORD'S wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the LORD giveth you."
Here, the "wrathful" nature of this God is shown throughout the Bible, thus detailing the connections the the Japanese God Fudo Myoo/Kojin.
Again, Kojin and the fireman is Agni who is Shiva.
Now, let's compare the God of fire's description in the Bible.
Psalms 64:7 "But God shall shoot at them with an arrow; suddenly shall they be wounded." Now people may say that there should be no images made of the God of Israel as He commanded, and yes I can agree with that, but as far as the description goes leading back to carrying a sword and with flames encompassing Him all around, is just obvious who He is apparently.
Deuteronomy 4:5,16 “Take ye therefore good heed unto yourselves, for ye saw no similitude on the day that the Lord spake unto you in Horeb out of the midst of the fire; Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female.”
So, despite Agni telling the Israelites to not make an image of Him but only heard His voice, they still yet made a graven image of him. In Japan, He is Kojin or the kitchen/fire god, because He oversees the fire sacrifices done by the children of Israel when they do offerings to the fire. Now the Children of Israel would “cook” to the God of fire, meaning he eats their sacrifices and drinks wine. This is Bacchus
Habakkuk 3:5,11 "Before Him went the pestilence and burning coals went forth at His feet. The sun and moon stood still in therin habitation: at the light of thine arrows they went, and at the shining of thy glittering spear."
Now I’m going to establish the descriptions of the God of fire in the bible and give evidence of his power as mentioned. In Exodus 19 tells of when God took the Israelites out of Egypt to mount Sinai and told Moses that He will come and meet the congregation.
In verse 18 “And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke of a furnace, and the whole mount quaked greatly”.
Exodus 20:5,6 tells of God being a “jealous God” and visiting the iniquity of those that hate Him and shewing mercy unto thousands that love Him and do His commandments. Same chapter verse 18,19 “And all the people saw the thunderings, and the lightnings and the noise of trumpets, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses. Speak thou with us, and we will hear: but let not God speak with us, lest we die” verse 20 “…. Fear not for God is come to prove you, and that His fear may be before your faces, that ye sin not.”
Exodus 24:17 “And the sight of the glory of the Lord was like devouring fire on top of the mount in the eyes of the children of Israel.”
And at times Agni wanted to destroy the Children of Israel as stated here in Exodus 32:9-11 “And the Lord said unto Moses, I have seen this people and behold it is a stiff-necked people. Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. And Moses besought the Lord his God, and said Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?”
It seems if it wasn’t for Moses intervening, then the Israelites would have been consumed by His fire.
So, from the verses it shows that the God of fire is a jealous God and gets wrathful if the laws are not followed.
Deuteronomy 4:24 “For the Lord thy God is a consuming fire, even a jealous God.” Verse 36 “Out of heaven He made thee to hear His voice, that He might instruct thee: and upon earth He shewed thee His great fire; thou heardest his words out of the midst of the fire.”
Verse 12 “And the Lord spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude, only ye heard the voice.” Verse 33 “Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and lived?”
Deuteronomy 3:15 “Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the Lord spake unto you in Horeb out of the midst of the fire…”
Deuteronomy 9:3 “Understand therefore this day, that the Lord thy God is He which goeth before thee as a consuming fire; He shall destroy them and He shall bring them down before thy face….”
Chapter 28:59 “Then the Lord will make thy plagues wonderful, and plagues, and of long continuance, and sore sickness, and of long continuance.” Another reference to the connections of Rudra for the one who brings the plagues.
Deuteronomy 32:22-24 “For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. I will heap mischief upon them: I will spend mine arrows upon them. They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beast upon them with the poison of serpents of the dust.”
These verses detail that He holds a glittering sword, drinks wine, eats the fat of the sacrifice, has arrows and slays those that hate Him. It even implies the Lord exacting vengeance against His enemies and lifts His hand to heaven and says “I live forever.”
Psalms 18:8 “There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.”
Psalms 21:12 “Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy string against the face of them.”
Psalms 33:18 states “Behold, the eye of the Lord is upon them that fear Him, upon them that hope in His mercy.” This means the third eye of Rudra, and Rudra has arrows as it clearly shows in the bible.
Psalms 35:3 “Draw out the spear and stop the way against them that persecute me: say unto my soul I am thy salvation”
Psalms 37:20 “But the wicked shall perish, and the enemies of the Lord shall be as the fat of lambs: they shall consume into smoke they shall consume away.” Psalms 50:3 “Our God shall come, and shall not keep silence: a fire shall devour before Him and it shall be very tempestuous round about Him.”
Psalms 59:13 “Consume them in wrath, consume them, that may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah”
Psalms 64:7 “But God shall shoot them with an arrow; suddenly shall they be wounded.” Again, another reference to God having arrows.
Psalms 68:2,21 “As smoke is driven away, so drive them away: as wax melted before the fire, so let the wicked perish at the presence of God. But God shall wound the head of His enemies, and the hairy scalp of such as one goeth in his trespasses.” By the way, that last verse is a scalping reference.
Psalms 97:3-5,9 “A fire goeth before Him, and burneth up His enemies around about. His lightnings enlightened the world; the earth saw, and trembled. The hills melted like wax at the presence of the Lord, at the presence of the whole earth. For thou, Lord, art high above all the earth: thou art exalted far above all gods.”
Isaiah 29:6 “Thou shalt be visited of the Lord of hosts with thunder. And with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.”
Chapter 30:27,30 “Behold, the name of the Lord cometh from afar, burning with His anger, and the burden thereof is heavy: His lips are full of indignation, and His tongue as a devouring fire. And the Lord shall cause His glorious voice to be heard, and shall shew the lighting down of His arm, with the flame of a devouring fire, with scattering, and tempest and hailstones.”
Isaiah 34:6 “The sword of the Lord is filled with blood, it is made fat with fatness, and with the blood of lambs and rams: for the Lord hath a sacrifice in Boz’ rah, and a great slaughter in the land of Idumea.”
Isaiah 64:1,2 “Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, as when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence.”
Isaiah 66:15 “For, behold, the Lord will come with fire, and with His chariots like a whirlwind, to render His anger with fury, and His rebukes with fire.”
Here, Agni would be called Sanbo "Kojin", meaning "three way rough deity". He is said to have an "uncertain temper", have "fire", and be known as a destructive force against evil and impurities. He is also responsible for watching over the household and reporting any misdeeds to the kami of the village or city. These reports are discussed, and the according rewards or punishments assigned, by an assembly of gods in Izumo province in the tenth month of the traditional lunar calendar. (as He is a Lunar deity) And is also said to be Fudo Myoo as the fire God who deals with misdeeds and punishments.
Now, here He how is presented near a hearth (as He teaches the Israelites to cook as in "fire offerings" of animal sacrifice). And states that this representation is in a form called a "Fuda" or "ofuda" (which is a memorial tablet), and sometimes a statue of this God. The statue describes "Kojin" as having "flaming red hair", a contorted face, fangs, two pairs of hands, a bow and arrows and three heads. This is what marco Polo describes the idol called "Natigai", as this God would be their protector and Guardian.
This confirms that Marco Polo knew what he was talking about. Nowadays, I hear the Chinese are being told that Marco Polo never went to China, and that event never happened (These Jesuits are trying to change the people's true history).
Anyway, this is what the "Fuda" (ofuda) is based on, and is compared to the Jewish "Mezuzuah". Now, if you read Marco Polo's excerpt on the Chinese having a fixed tablet on the wall dedicated to the Spiritual God, then you should also know of the Jewish tablet that is also fixed on the side door called the "Mezuzah". The Mezuzah is said to either be fixed upright or diagonal, and is said to host the prayers from the Talmud. This is interesting as the connections are still confirmed between the Chinese and the Japanese.
Here the WIki states on the "ofuda": "In Japanese religion, an ofuda (お札 or 御札, honorific form of fuda, "slip (of paper), card, plate") is a talisman made out of various materials such as paper, wood, cloth or metal. Ofuda are commonly found in both Shinto shrines and Buddhist temples and are considered to be imbued with the power of the deities (kami) or Buddhist figures revered therein. Such amulets are also called gofu (護符). A specific type of ofuda is a talisman issued by a Shinto shrine on which is written the name of the shrine or its enshrined kami and stamped with the shrine's seal."
"Such ofuda, also called shinsatsu (神札), go-shinsatsu (御神札) or shinpu (神符), are often placed on household Shinto altars (kamidana) and revered both as a symbol of the shrine and its deity (or deities) - indeed containing the kami's essence or power by virtue of its consecration - and a medium through which the kami in question can be accessed by the worshiper. In this regard they are somewhat similar to (but not the same as) goshintai, physical objects which serve as repositories for kami in Shinto shrines."
"Other kinds of ofuda are intended for a specific purpose (such as protection against calamity or misfortune, safety within the home, or finding love) and may be kept on one's person or placed on other areas of the home (such as gates, doorways, kitchens, ceilings). Paper ofuda may also be referred to as kamifuda (紙札), while those made of wood may be called kifuda (木札). Omamori, another kind of Japanese amulet, originated and may be considered as a smaller, portable version of ofuda."
Then here is the excerpt based from the Bible pertaining to the "Cooking God".
Numbers 28:6" It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the LORD.
Numbers 28:27 "But ye shall offer the burnt offering for a sweet savour unto the LORD; two young bullocks, one ram, seven lambs of the first year;"
Numbers 15:13 "All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD."
Numbers 15:14 "And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do."
Leviticus 3:16 "And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD'S."
Exodus 29:18 “And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.”
Exodus 29:25 “And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.”
This is where the legend of "Red Horn", as the One who has "Faces for Ears", and also braided red hair (thus Redhorn, Agni, Rudra and Fudo Myoo) comes into play. They state him to be called "Kiniche' Kakmaw" (Fire parrot) as the God of the Mayans who would come down to consume the offerings in the same manner. Here in the Wiki states the Primordial God "Yuanshi Tianzu":
"Taoists claim that sacrifices offered to Yuanshi Tianzun by the king predate the Xia dynasty. The surviving archaeological record shows that by the Shang dynasty, the shoulder blades of sacrificed oxen were used to send questions or communication through fire and smoke to the divine realm, a practice known as scapulimancy. The heat would cause the bones to crack and royal diviners would interpret the marks as Yuanshi Tianzun's response to the king. Inscriptions used for divination were buried into special orderly pits while those that were for practice or records were buried in common middens after use."
"Under Yuanshi Tianzun or his later names, the deity received sacrifices from the ruler of China in every Chinese dynasty annually at a great Temple of Heaven in the imperial capital. Following the principles of Chinese geomancy, this would always be located in the southern quarter of the city. During the ritual, a completely healthy bull would be slaughtered and presented as an animal sacrifice to Yuanshi Tianzun.The Book of Rites states the sacrifice should occur on the "longest day" on a round-mound altar. The altar would have three tiers: the highest for Yuanshi Tianzun and the Son of Heaven; the second-highest for the sun and moon; and the lowest for the natural gods such as the stars, clouds, rain, wind, and thunder. The ten stages of the ritual were:
Welcoming deities
Offering of jade and silk Offering of sacrificial food
First offering of wine
Second offering of wine
Last offering of wine
Retreat of civil dancers and entry of military dancers
Performance of the military dance
Farewell to deities
Burning of sacrificial articles
"It is important to note that Yuanshi Tianzun is never represented with either images or idols. Instead, in the center building of the Temple of Heaven, in a structure called the "Imperial Vault of Heaven", a "spirit tablet" (神位, or shénwèi) inscribed with the name of Yuanshi Tianzun is stored on the throne, Huangtian Shangdi (皇天上帝). During an annual sacrifice, the emperor would carry these tablets to the north part of the Temple of Heaven, a place called the "Prayer Hall For Good Harvests", and place them on that throne."
Here are scriptures detailing the name of God: 2 Samuel 7:13 "He shall build an house for my name, and I will stablish the throne of his kingdom for ever."
1 Kings 5:5 "And, behold, I purpose to build an house unto the name of the LORD my God, as the LORD spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build an house unto my name."
1 Kings 8:16 "Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel."
1 Kings 8:18 "And the LORD said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart."
1 Kings 8:19 "Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name."
1 Chronicles 22:8 "But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight."
1 Chronicles 22:10 "He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever."
2 Chronicles 6:6 "But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel." 2 Chronicles 6:8 "But the LORD said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst well in that it was in thine heart:"
Deuteronomy Chapter 12 :"1These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth. 2Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: 3And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place. 4Ye shall not do so unto the LORD your God. 5But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:"
Based from the Chinese offering wine and sacrificial foods is based on this:
Numbers 28:14: “And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.”
Leviticus 4:35: “And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.”
Numbers 15:7: Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.5And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.6Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil.7And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the LORD.8And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:9Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.10And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the LORD.
Leviticus 4:10: “As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.”
Leviticus 2:10: “And that which is left of the meat offering shall be Aaron's and his sons': it isa thing most holy of the offerings of the LORD made by fire.”
Leviticus 2:3: “And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.”
Leviticus 23:19: “Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.”
Numbers 28:31: “Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings.”
Leviticus 9:4: “Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for today the LORD will appear unto you.”
Leviticus 6:18: “All the males among the children of Aaron shall eat of it. It shall be a statute forever in your generations concerning the offerings of the LORD made by fire: everyone that toucheth them shall be holy.”
Numbers 29:19: “And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings.”
Deuteronomy 12:14: “But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.”
Leviticus 23:37: “These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, everything upon his day:”
Numbers 28:7: “And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the LORD for a drink offering.”
Leviticus 7:30: “His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.”
Numbers 29:11
“One kid of the goats for a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.”
Numbers 6:17: “And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.”
Deuteronomy 12:11: “Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:”
Deuteronomy 12:27: “And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh.”
Deuteronomy 32:38: To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.36For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.37And he shall say, Where are their gods, their rock in whom they trusted,38Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.39See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.40For I lift up my hand to heaven, and say, I live forever.41If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
Now, based on the God of fire details that he is a war God as well. Exodus 15:3: “The LORD is a man of war: the LORD is his name.” He can connect to the Mongolian war God Daichi Tengri. Here states this:
Daichi Tengri is the red god of war to whom enemy soldiers were sometimes sacrificed during battle campaigns. Daichsun Tngri, also known as Dayisud Tngri and Dayičin Tngri, is a Mongolian war god "of a protective function" to whom captured enemies were sometimes sacrificed.[2]One of the equestrian deities within the Mongolian pantheon of 99tngri, Dayisun Tngri may appear as a mounted warrior.
Begtse ("Begtse the Great Coat of Mail") is a dharmapala and the lord of war in Tibetan Buddhism, originally a pre-Buddhist war god of the Mongols. The name Begtse is a loanword from Mongolian begder, meaning "coat of mail". He is also given the name and epithet Jamsaran (Tibetan: ལག་མིང་གསུམ་པ་,l Cam sring), meaning "Great Coat of Mail", which is a translation of the Mongolian.[2]
Begtse is depicted with red skin and orange-red hair, possessing two arms (as opposed to other Mahākālas, who have four or six), three blood-shot eyes, and wielding a sword in his right hand. In his left hand, he holds a human heart. His right arm also holds a bow and arrow and a halberd with a banner. He wears a chainmail shirt, which gave rise to his name, Jamsaran, and a Mongolian helmet adorned with a crown of five skulls and four banners at the back. He is accompanied by his consort, Rikpay Lhamo, and his main general, Laihansorgodog. Surrounding them are Jamsaran's satellites, the twenty-nine butchers.
So, he is considered the War god and the God of human sacrifice at times. This is the same God as Erlik Khan who is Shiva the God of the Underworld.
Deuteronomy Chapter 9
Based from this details the God of fire destroying the Anakim who were the Giants that were in the lands. This details that the God of fire is said to be the one to lead the people into the lands and along this way would be in the lands of Central Asia, Afghanistan and Pakistan. There would be legends and stories of red haired Giants being encountered in those parts of the lands even to this day.
There are interesting references to the "Burning bush" when Moses had met the "Angel of the Lord", and how this Angel appeared to him behind the burning bush. One example from this would be from a show called "Lucifer", which is about the angel taking a vacation from Hell and living on the surface world to which later teams up with a cop to take down foes and supernatural entities. But in the second season, there is an episode deemed "The Burning Bush", in which Lucifer hints at the Forensic Analyst, that it was he himself that met Moses behind the Burning bush. Even the last season introduces Michael as the Demiurge and twin to Lucifer. Just as the Vedic story states, Indra who rules Heaven would be a twin to Agni who rules Earth. Then in the movie "Transformers 5: The Last Knight", shows the Magician Merlin meeting a red autobot, who then gives him a staff that could summon a dragon. This symbolically pays homage to the God of fire telling Moses to throw down the staff and it will change into a serpent. In the later Chapters, I detail some interesting references to Jesus having a "magic wand", and how this may connect to the Atlantean culture.
Then there is the case of The God of fire sending the fiery serpents against the people because they spoke and murmured against Him in the wilderness. Numbers 21:5,6 “And the people spoke against God, and against Moses, wherefore have ye brought us up out of Egypt to die in the wilderness? For there is no bread, neither is there any water; and our soul loathed this light bread. And the Lord sent fiery serpents among the people, and they bit the people; and much people died.” So, what is considered a fiery serpent? Because the people then said to Moses “we have sinned, for we have spoken against the Lord, and against thee, pray unto the Lord that He take away the serpents from us….” Verse 8 states “And the lord said unto Moses, make thee a fiery serpent, and set it up upon a pole: and it shall come to pass, that everyone that is bitten, when he looketh upon it, shall live” Verse 9 “And Moses made a serpent of brass, and put it on a pole and if a serpent had bitten any man, when he beheld the serpent of brass, he lived.”
So, is the brazen fiery serpent that Moses was told to put on the pole? The sword of Fudo Myoo has a serpent as His symbol. And the symbol of the serpent that pertains to them is shown as “fiery” for fire is red like. So, a red fiery serpent on a pole? Can this not relate to the Red dragon that the Chinese use for their festivals?
In the book of Jeremiah 8:17 states “For, behold I will send serpents, cockatrices, among, which will not be charmed, and they shall bite you, saith the lord.” Isaiah 14:29 “Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out the serpents root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.” So again, serpents and even the cockatrice? The cockatrice is supposed to be an amalgamation between a serpent and a rooster as most myths indicate.
There are also scriptures detailing the God of fire bringing hornets to destroy the enemies of the Israelites. Deuteronomy 7:20 "Moreover, the Lord your God will send the hornet against them, until those who are left and hide themselves from you perish."
Exodus 23:28 "I will send hornets ahead of you so that they will drive out the Hivites, the Canaanites, and the Hittites before you." Joshua 24:12 "Then I sent the hornet before you and it drove out the two kings of the Amorites from before you, but not by your sword or your bow." There are verses that state the Lord sending flies :
Psalms 105:31 “He spake, and there came divers sorts of flies, and lice in all their coasts.”
Exodus 8:16-18 - "And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt. And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Egypt. And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast."
Exodus 8:21-24 - "Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are. And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth. And I will put a division between my people and thy people: to morrow shall this sign be. And the LORD did so; and there came a grievous swarm of flies into the house of Pharaoh, and into his servants' houses, and into all the land of Egypt: the land was corrupted by reason of the swarm of flies."
Psalms 78:45 "He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them." Isaiah 7:18 "And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria."
It becomes evident that Deuteronomy 32:39-41 states that "He is surrounded by fire, carries a sword, shoots arrows of lightning, brings plagues and beast. Then maybe it is very easy to understand who the God of fire is from Him saying “I am a jealous God and a consuming fire”, and how He states "a God" meaning that He is just one of the gods. The "red dragon" that is common amongst the Chinese would share this result as the Aryan people within this statement. Then instead of the red serpent on the pole, there is an alternative symbol regarding the Garuda bird that was looked upon for healing from the serpents.
Then Let’s look at the Priests called the Zoroastrians of Iran and how they kept the traditional ways similar to the Brahmins, on keeping the sacred fire going. Now, the Zoroastrian worship the God of fire and light who is Ahura Mazda, and then there is Angra Mainyu who is apparently Shiva the Red Dragon. I will detail the two Gods being dealt with later on, but first based on this section states this:
Leviticus 6:13 “And the fire shall ever be burning upon the altar; it shall never go out.” These would be the considered practices of the Levitical priests.
This is the practice that is done by the Brahmins of India, the Zoroastrians of Iran, and by the Chinese and the Japanese on the base of fire altars. The modern Jewish practice is based on these older religions and is where the practice of the God of fire is based on. The "Japanese Jewish connection" Documentary details how there is a Japanese Priest that would keep the importance of the fire amongst their altars
Then there is a Documentary on the people called the "Chams", and how they have a religion that is a mixture of Brahmanism and Islam (This Documentary is called “the Strange Islam”). In this segment, shows that the men would do the practices in Leviticus, as the Levite priest would have to bless and eat the food offerings given to them by the people. Agni states in Leviticus that they would have to eat the meat offerings as to somewhat "carry the burdens of the people".
Leviticus 6:18 “All the males among the children of Aaron shall eat of it. It shall be a statute forever in your generations concerning the offerings of the Lord made by fire: everyone that toucheth them shall be holy.”
So, as the Priests in India would do Agni Homa, which is the offerings to the fire, then in Japan the Japanese priests would do the same thing, only they call it Goma as the offerings of the fire to Agni.
"… The Hindoos have a sacred fire which never dies, and a sacrifice connected with it, called Oman.*** They have also the custom of casting out devils from people possessed, by prayers and ceremonies,**** which is also practiced by the people of Siam. All this is very important. * Loubière says, auricular confession is practiced by the Siamese. ** Travels and Letters of the Jesuits, translated from the French, 1713; London, 1714, pp. 1423, signed Bouchet. *** ON the generative power of OM. **** Travel and Letters of the Jesuits, pp. 14-23. Page 262 The first sentence of the Rig-Veda is said to be Agnim-ile, I sing praise to fire." Based on the Anacalypsis by Godfrey Higgins.
In this documentary called the “Agnicayana” made in the 1970s shows the Brahmins making a figure in the shape of a "bird" made with bricks for the coming ceremony. However, the group who documented this segment seemingly cut off a part of the ceremony where they would sacrifice a goat for an offering. This is just like the bible, as the sin offering is connected to sacrificing a goat for the children of Israel’s sins.
Here the Wiki states this: "The Agnicayana (ati-rātra agni-cayana; lit. 'over-night piling up of the fire') or Athirathram is a category of advanced Śrauta rituals. After one has established the routine of the twice-daily routine of Agnihotra offerings and biweekly dara-purna-masa offerings, one is eligible to perform the Agnistoma, the simplest soma rite. After the agnistoma, one is eligible to perform more extensive soma rites and Agnicayana rites. There are various varieties of Agnicayana. Agnicayana continues to be performed in Kerala, Andhra."
"The entire ritual takes twelve days to perform, in the course of which a great bird-shaped altar, the uttaravedi "northern altar" is built out of 1005 bricks. The liturgical text is in Chapters 20 through 25 of the Krishna Yajurveda. The immediate purpose of the Agnicayana is to build up for the sacrificer an immortal body that is permanently beyond the reach of the transitory nature of life, suffering and death that, according to this rite, characterizes man's mortal existence. The ritual emerged from predecessor rituals, which were incorporated as building blocks, around the 10th century BCE, and was likely continuously practiced until the late Vedic period, or the 6th century BCE."
"In post-Vedic times, there were various revivals of the practice, under the Gupta Empire in the north (ca. 4th to 6th century), and under the Chola Empire in the south (ca. 9th century), but by the 11th century, the practice was held to have been discontinued, with the exception of the Nambudiris of Kerala. The 1975 Nambudiri Agnicayana filmed by Frits Staal, was criticized by Andhra Śrautins who claimed the Nambudiri omitted animal sacrifice, which is an element in their own opinion."
Here is an excerpt from the Wiki on Agni: Festivals: Holi and Diwali: "Two major festivals in Hinduism, namely Holi (festival of colors) and Diwali (festival of lights) incorporate Agni in their ritual grammar, as a symbol of divine energy. During the autumn celebrations of Diwali, traditional small fire lamps called Diya are included to mark the festivities. For Holi, Hindus burn bonfires as Holika, on the night before the spring festival. The bonfire marks god Agni, and in rural India mothers carry their babies around the fire clockwise on Holika in Agni's remembrance."
Now, based on said myths the Rig vedas states Agni to being like that of a bird, which is why they would form the bricks in the shape of a fowl. Though they would show Agni riding upon the Ram vehicle, thus having esoteric relations to the star sign of "Aries" or Mars as Mangala.
In the website "Hindupedia.com", details this about Agnicayana: "Agnicayana By Swami Harshananda Agnicayana literally means ‘piling the fire’. According to the Bhagavadgītā, Prajāpati gave the yajña as the link between the human beings and the devas of the cosmic regions. Human beings were advised to propitiate these deities through various yajñas and the deities in turn would respond by bestowing upon them their needs. Vedic sacrifices which were simple fire rituals during the Saṃhitā period."
"They developed into a variety of rites and ceremonies with a labyrinth of details, by the period of the Brāhmaṇas. One of the complicated sacrifices is the Somayāga of which agnicayana forms an integral part. However this rite is not compulsory. Literally the word means ‘piling the fire’ but in practice it refers to the rite of building up the altar on which the sacrificial fire (āhavaniya) will be lighted. The Śatapatha Brāhmana of the Śukla Yajurveda, which is the basic authority on this rite, represents it as a human imitation of the construction of the cosmic world of Prajāpati."
"Detailed instructions are given for the manufacture of the various kinds of bricks, of different shapes and sizes and for the building up of the altar in several layers of specific prescribed shapes. The most common shapes are those of: Suparṇa - eagle Śyena - hawk Droṇa - trough Some of the details mentioned in the liturgical works are as follows:As many as 10,800 bricks are needed to complete the construction of the altar. A thorough knowledge of geometry is necessary on the part of the priests who guide and direct the construction."
"The bricks are usually laid in five layers, the 1st, the 3rd and the 5th being of the same pattern while the 2nd and 4th are different. The ground on which this altar is built is ploughed and sowed with several seeds. This ground is interred with the heads of five animals or their golden images and the golden image of the sacrificer."
"A living tortoise is also kept into the altar that is being built. The piling of the altar could be completed in one year (8 months for the first four layers and 4 months for the last) or only in five consecutive days. "The ‘Agnicit,’ i.e., the person who performs agnicayana, is expected to observe certain vows during this period. He is permitted to do ‘punaściti’ (doing agnicayana once again) if he does not prosper in the year after performing it."
"To obviate the effects of the sins of omission and commission during the agnicayana rite, several prāyaścittas (expiations) are prescribed. The esoteric doctrine of agnicayana is said to have originated with Prajāpati himself and come down through a succession of teachers from Tura Kāvaṣeya to Śāṇḍilya."
(From Wiki states: "The entire ritual takes twelve days to perform, in the course of which a great bird-shaped altar, the uttaravedi "northern altar" is built out of 1005 bricks.")
Now, since the Brahmins would do this ceremony called "Agnicayana" which is the building of the fire altar and would chant the scriptures from the early Vedic scripts. You see they build this brick altar in the form of a bird and later burn down the canopy with fire as a conclusion to the ceremony. This is somewhat mentioned in Sir Godfrey Higgins' book "The Anacalypsis" chapter 10 page 260. Now, this chapter is based on the connections of the Yajna and the Passover, and how the Jewish Passover is the same as the Hindus.
Let's look at this excerpt: "If the religions of Moses and the Hindoos were the same, it was reasonable to expect that we should find the celebrated Egyptian festival of the Passover in both countries, and it is found accordingly. We have in it the most solemn of the religious rites of the Brahmins, the sacrifice of the Yajna or the Lamb."
"… This history of the passage of the sun and of the passage of the Israelites from Egypt, affords a very remarkable example of the double meaning of the Hebrew books. Before the time of Moses, the Egyptians fixed the commencement of the year at the vernal equinox. … In the Oriental Chronicle it is said, that the day the sun entered into Aries, was solennis ac celeberrimus apud Egyptians. But this Egyptian festival commenced on the very day when the Paschal lamb was separated."
"… In this festival the Israelites marked their door-posts, &c., with blood, the Egyptians marked their goods with red. The Hebrew name was (.5 psh pesach, which means transit. The Lamb itself is also called Pesech, or the Passover."
"In India, the devotees throw red powder on one another at the festival of the Huli or vernal equinox. This red powder, the Hindoos say, is an imitation of the pollen of plants, the principle of fructification, the flower of the plant. Here we arrive at the import of this mystery. A plant which has not this powder, this flower or flour, is useless; it does not produce seed."
"This Huli festival is the festival of the vernal equinox; it is the Yulé; it is the origin of our word holy; it is Julius, Yulius. The followers of Vishnu observes the custom, on grand occasions, of sacrificing a ram. This sacrifice was called Yajna; and the fire of the Yajna was called Yajneswara, of the God fire. The word "Yajna, M. Dubois says (p.316,) is derived from Agni fire, as if it were to this God that the sacrifice was really offered. I need not point out the resemblance of the word Agni and the Latin Ignis."
"And I suppose I need not point out the resemblance of the word Agni to the Latin Agnus, to those who have seen the numerous extraordinary coincidences in the languages of Italy and India, which I have shewn in this work and in my Celtic Druids. In this ceremony of sacrificing the lamb the devotees of India chaunt with a loud voice, When will it be that the Saviour will be born ! When will it be that the Redeemer will appear ! The Brahmins, though they eat no flesh on any other occasion, at this sacrifice taste the flesh of the animal : and the person offering the sacrifice makes a verbal confession of his sins* and receives absolution.**"
"… The Hindoos have a sacred fire which never dies, and a sacrifice connected with it, called Oman.*** They have also the custom of casting out devils from people possessed, by prayers and ceremonies,**** which is also practiced by the people of Siam. All this is very important. * Loubière says, auricular confession is practiced by the Siamese. ** Travels and Letters of the Jesuits, translated from the French, 1713; London, 1714, pp. 1423, signed Bouchet. *** ON the generative power of OM. **** Travel and Letters of the Jesuits, pp. 14-23. Page 262 The first sentence of the Rig-Veda is said to be Agnim-ile, I sing praise to fire."
"Here we are told that Agnim means fire. When we reflect upon the slain lamb, and the call for the Saviour, we must be struck with the scene in the fifth chapter of the Apocalypse, from verse five to ten, where praise is given to the slain Lamb. The identity of the Mythoses cannot be denied."
Now, let's view Rene Guenon's "The King of the World" and see what he states:
"ACCORDING to Ossendowski's report, the 'Lord of the World' formerly appeared several times in India and in Siam, 'blessing the people with a golden apple surmounted with a lamb'. This is an extremely important detail when it is compared with Saint-Yves's description of the 'cycle of the Lamb and the Ram'."
"1 It is even more remarkable that there exist in Christian symbolism innumerable representations of the Lamb on a mountain from which flow down four rivers that are clearly identical with those four rivers of Terrestrial Paradise."
"2 As already mentioned, Agarttha possessed a different name before the onset of the Kali-Yuga; it was called Paradesha, which in Sanskrit means 'supreme country', and which applies well to the spiritual centre par excellence, also called the 'Heart of the World'. It is the word from which the Chaldeans formed Pardes, and Westerners Paradise. Such is the original sense of this last word, which should make it clear why, in one form or another, it always signifies the same thing as the Pardes of the Hebrew Kabbalah. On summing up what has been discussed about the symbolism of the 'Pole', it is not difficult to understand that the mountain of Terrestrial Paradise is the...."
(They literally cut off the location of this mountain, so the closest information would have to be from Mercator's map in which details a mountain in the North Pole....)
"1 We should be reminded here of the allusion, already made elsewhere, to the connection that exists between the Vedic Agni and the symbol of the Lamb (L’Esoterisme de Dante (1957 edn.), pp. 69-70; Man and his Becoming according to Vedanta, p. 44); in India the ram represents the vehicle of Agra'. Furthermore, Mr Ossendowski points out on several occasions that the cult of Rama still exists in Mongolia; hence there is something more than Buddhism there, contrary to what most of the orientalists maintain."
"From another side, we have had communications about the memories of the 'Cycle of Ram', which are said to still subsist in Cambodia, giving information which appeared so extraordinary that we have preferred not to remark on it; we therefore mention it only as a reminder."
"2 Note also the representation of the Lamb on the book sealed by seven seals mentioned in the Apocalypse; Tibetan Lamaism also possesses seven mysterious seals, and we doubt if this connection is purely accidental."
Now, based on the lamb or ram symbolism, it's noted that this is based on Agni who is Thoth or Hermes. Remember, Hermes is called "Kriophoros" which is the Lamb bearer. Now, based on the "Yule" festival is towards Woden (Wednesday), Oden who is Mercury or Hermes (Miercoles), and the Yule log (especially mentioned in the Bible) pertains to the Christmas tree as the Grove worship towards Baal, who is Bacchus. So, now we further connections on the God of fire. It's interesting as Godrey Higgins states this to be "the Passover" as they would use red powder and other colors. Here I can agree to some point with Higgins on the Yajna being a form of a "Passover" for spring time, but based on the Brahmins conducting the bird symbolism is really based on the Garuda who is Indra, whereas Agni is based on the red serpent Vritra.
Now, when it comes to the "Passover" in Exodus Chapter 12, there is the lamb in which they smear the blood over the lintel and two side post. Here in Exodus 12 states this:
"Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: 4And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. 5Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:"
"6And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. 7And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. 8And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it."
"9Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof. 10And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.11And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD'S passover."
"12For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD. 13And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. 14And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever."
"15Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. 16And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you."
"17And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever. 18In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even."
"19Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. 20Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread." (Perhaps this is the "flat bread" that is similar to the Naan bread in India)
"Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover. 22And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning. 23For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you."
"24And ye shall observe this thing for an ordinance to thee and to thy sons for ever. 25And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service. 26And it shall come to pass, when your children shall say unto you, What mean ye by this service? 27That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped. "
"28And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they. 29And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle."
The description of the Passover is shown smearing blood on the lintel and two side post. "Coincidently", the Torii gates in Japan are considered to be shown in the color of "Vermilion", in which I will connect to the "Vermillion bird" symbolism.
Let's look at this excerpt in Sir Godfrey Higgins' book "The Anacalypsis" chapter 10 page 260: "If the religions of Moses and the Hindoos were the same, it was reasonable to expect that we should find the celebrated Egyptian festival of the Passover in both countries, and it is found accordingly. We have in it the most solemn of the religious rites of the Brahmins, the sacrifice of the Yajna or the Lamb."
"… This history of the passage of the sun and of the passage of the Israelites from Egypt, affords a very remarkable example of the double meaning of the Hebrew books. Before the time of Moses, the Egyptians fixed the commencement of the year at the vernal equinox. … In the Oriental Chronicle it is said, that the day the sun entered into Aries, was solennis ac celeberrimus apud Ægyptios. But this Ægyptian festival commenced on the very day when the Paschal lamb was separated."
"… In this festival the Israelites marked their door-posts, &c., with blood, the Ægyptians marked their goods with red. The Hebrew name was (.5 psh pesach, which means transit. The Lamb itself is also called Pesech, or the Passover."
Now, it states this in the Wiki: "A torii (Japanese: 鳥居, literally bird abode, Japanese pronunciation: [to.ɾi.i]) is a traditional Japanese gate most commonly found at the entrance of or within a Shinto shrine, where it symbolically marks the transition from the mundane to the sacred. The presence of a torii at the entrance is usually the simplest way to identify Shinto shrines, and a small torii icon represents them on Japanese road maps."
"The first appearance of torii gates in Japan can be reliably pinpointed to at least the mid-Heian period; they are mentioned in a text written in 922. The oldest existing stone torii was built in the 12th century and belongs to a Hachiman Shrine in Yamagata prefecture. The oldest existing wooden torii is a ryōbu torii (see description below) at Kubō Hachiman Shrine in Yamanashi prefecture built in 1535. Torii gates were traditionally made from wood or stone, but today they can be also made of reinforced concrete, copper, stainless steel or other materials. They are usually either unpainted or painted vermilion with a black upper lintel. Inari shrines typically have many torii because those who have been successful in business often donate in gratitude a torii to Inari, kami of fertility and industry."
(The "Inari" is the Fox spirit, similar to the Nine tailed Fox) "The torii, a gateway erected on the approach to every Shinto shrine, was derived from the Indian word torana. While the Indian term denotes a gateway, the Japanese characters can be translated as "bird perch".
"Ancient Indian torana sacred gateway architecture has influenced gateway architecture across Asia, specially where Buddhism was transmitted from India; Chinese paifang gateways, Japanese torii gateways, Korean Hongsalmun gateway, and Sao Ching Cha in Thailand have been derived from the Indian torana. The functions of all are similar, but they generally differ based on their respective architectural styles."
"According to several scholars, the vast evidence shows how the torii, both etymologically and architecturally, were originally derived from the torana, a free-standing sacred ceremonial gateway which marks the entrance of a sacred enclosure, such as Hindu-Buddhist temple or shrine, or city. Bernhard Scheid wonders whether torii existed in Japan before Buddhism or arrived with it from India..."
"The origins of the torii are unknown and there are several different theories on the subject, none of which has gained universal acceptance. Because the use of symbolic gates is widespread in Asia—such structures can be found for example in India, China, Thailand, Korea, and within Nicobarese and Shompen villages—historians believe they may be an imported tradition. They may, for example, have originated in India from the torana gates in the monastery of Sanchi in central India."
"According to this theory, the torana was adopted by Shingon Buddhism founder Kūkai, who used it to demarcate the sacred space used for the homa ceremony. The hypothesis arose in the 19th and 20th centuries due to similarities in structure and name between the two gates. Linguistic and historical objections have now emerged, but no conclusion has yet been reached. In Bangkok, Thailand, a Brahmin structure called Sao Ching Cha strongly resembles a torii. Functionally, however, it is very different as it is used as a swing."
"During ceremonies Brahmins swing, trying to grab a bag of coins placed on one of the pillars. Other theories claim torii may be related to the pailou of China. These structures however can assume a great variety of forms, only some of which actually somewhat resemble a torii. The same goes for Korea's "hongsal-mun". Unlike its Chinese counterpart, the hongsal-mun does not vary greatly in design and is always painted red, with "arrowsticks" located on the top of the structure (hence the name)."
(Interesting as they state this "Torii" gate to be unknown. However, after connecting the God Kojin to the God in the Bible, there is no doubt the connection of the Passover towards the Torii gate) "Various tentative etymologies of the word torii exist. According to one of them, the name derives from the term tōri-iru (通り入る, pass through and enter)."
"Another hypothesis takes the name literally: the gate would originally have been some kind of bird perch. This is based on the religious use of bird perches in Asia, such as the Korean sotdae (솟대), which are poles with one or more wooden birds resting on their top. Commonly found in groups at the entrance of villages together with totem poles called jangseung, they are talismans which ward off evil spirits and bring the villagers good luck."
"Bird perches" similar in form and function to the sotdae exist also in other shamanistic cultures in China, Mongolia and Siberia. Although they do not look like torii and serve a different function, these "bird perches" show how birds in several Asian cultures are believed to have magic or spiritual properties, and may therefore help explain the enigmatic literal meaning of the torii's name ("bird perch")."
"Poles believed to have supported wooden bird figures very similar to the sotdae have been found together with wooden birds, and are believed by some historians to have somehow evolved into today's torii. Intriguingly, in both Korea and Japan single poles represent deities (kami in the case of Japan) and hashira (柱, pole) is the counter for kami."
"In Japan birds have also long had a connection with the dead, this may mean it was born in connection with some prehistorical funerary rite. Ancient Japanese texts like the Kojiki and the Nihon Shoki for example mention how Yamato Takeru after his death became a white bird and in that form chose a place for his own burial. For this reason, his mausoleum was then called shiratori misasagi (白鳥陵, white bird grave)."
"Many later texts also show some relationship between dead souls and white birds, a link common also in other cultures, shamanic like the Japanese. Bird motifs from the Yayoi and Kofun periods associating birds with the dead have also been found in several archeological sites. This relationship between birds and death would also explain why, in spite of their name, no visible trace of birds remains in today's torii: birds were symbols of death, which in Shinto brings defilement (kegare)."
Now, when I would look up "Manna" in the Bible, it is described as this: Exodus 16:14 "And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground."
Exodus 16:31 "And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey."Numbers 11:7 "And the manna was as coriander seed, and the colour thereof as the colour of bdellium." Numbers 11:9 "And when the dew fell upon the camp in the night, the manna fell upon it."
The term "Coriander seed", and "white" connects to the alternate name "Chinese parsley" or cilantro. It is supposed to be a small round thing like the hoar frost. Usually the color of Bdellium is brownish gold, but there is something called "white bdellium stone", and it's sweet like honey wafers (I originally thought it was describing the Guggulu plant, as it gives off the resin like gum texture and is supposed to have health benefits).
Now, someone did post the white bdellium stones on the internet, and it does look like the hoar frost that the Bible describes it to be. In the Bdellium Wiki states this: "Bdellium is the common English translation in the Bible (Genesis 2:12; Numbers 11:7) for Hebrew bedolach. In both passages the Septuagint understands it as the name of some precious stone, as does Rashi, who interprets it as "a precious stone, crystal", and Saadiah Gaon, as "pearls".... In Numbers, the reference to bdellium is in the context of the manna eaten by the Israelites in the wilderness, which is said to have "the color of bdellium" (Numbers 11:7). Manna was described as looking "like coriander seed, and being white in color and tasting like wafers of honey" (Exodus 16:14). In Numbers 11:7 Manna is said to have "the color of bdellium".
Coriander seed is small and spherical, and the fruit of the Bdellium plant is spherical and looks light green to white depending on maturity. So one could conclude that Manna looked like small, round, white, soft or flaky pellets that tasted like sweet cream or honey. Bdillium fruit are small, round and white as are pearls, so Bdellium may have been a name for Pearls in Biblical times, resembling the round white fruit, and used by the author to describe Manna." But what kind of food is this that the God of fire gave to the Children of Israel, that's small like Bdellium and the hoar frost, taste similar to honey, and looks like coriander?
On the left is the Bdellium stones as the Wiki states. Then on the right is a specific rice called "Glutinous rice", in which is used by the Japanese, Chinese, Koreans, Thailanese, Bhutanese etc. Let's look that Wiki about Glutinous rice:
"Glutinous rice (Oryza sativa var. glutinosa; also called sticky rice, sweet rice or waxy rice) is a type of rice grown mainly in Southeast and East Asia, Northeastern India and Bhutan which has opaque grains, very low amylose content, and is especially sticky when cooked. It is widely consumed across Asia. It is called glutinous in the sense of being glue-like or sticky, and not in the sense of containing gluten (which it does not). While often called "sticky rice", it differs from non-glutinous strains of japonica rice which also become sticky to some degree when cooked. There are numerous cultivars of glutinous rice, which include japonica, indica and tropical japonica strains."
It is considered a "sticky rice, waxy or sweet rice", meaning that it supposed to have natural sugar elements imbedded in the rice, and thus could be the reason why it has the taste of honey (as it's sweet). I have heard that it's based on mushrooms to which indicates the hallucinations though I don't personally buy this theory. It may be the case but rice seems to be describe as the Manna that came from Heaven, and in which became a staple diet among the (Aryans) to this day.
The symbol of the God of fire is the fiery phoenix thus linked to the fiery bird or dragon in some cases. Here Phoenix is based on Pa-hanok as the "House of Enoch" and sits on top of the Mikoshi. Just as I had stated, there are two gods called "Enoch" and "Thoth", "Hermes" and we already established this Enoch or Thoth as Agni. Here states this in "Thought.co.com" states this on the Phoenix and the nest with aromas of myrrh, cassia, cinnamon and other spices.
In the Wiki it states this: "At some festivals, the people who bear the mikoshi wave it wildly from side to side to "amuse" the deity (kami) inside."
Passage From Pliny "Ethiopia and India, more especially, produce1 birds of diversified plumage, and such as quite surpass all description. In the front rank of these is the phœnix, that famous bird of Arabia; though I am not quite sure that its existence is not all a fable. It is said that there is only one in existence in the whole world, and that that one has not been seen very often. We are told that this bird is of the size of an eagle, and has a brilliant golden plumage around the neck, while the rest of the body is of a purple colour; except the tail, which is azure, with long feathers intermingled of a roseate hue; the throat is adorned with a crest, and the head with a tuft of feathers. The first Roman who described this bird, and who has done so with the greatest exactness, was the senator Manilius, so famous for his learning; which he owed, too, to the instructions of no teacher. He tells us that no person has ever seen this bird eat, that in Arabia it is looked upon as sacred to the sun, that it lives five hundred and forty years, that when it becomes old it builds a nest of cassia and sprigs of incense, which it fills with perfumes, and then lays its body down upon them to die; that from its bones and marrow there springs at first a sort of small worm, which in time changes into a little bird: that the first thing that it does is to perform the obsequies of its predecessor, and to carry the nest entire to the city of the Sun near Panchaia, and there deposit it upon the altar of that divinity.
The same Manilius states also, that the revolution of the great year 6 is completed with the life of this bird, and that then a new cycle comes round again with the same characteristics as the former one, in the seasons and the appearance of the stars; and he says that this begins about mid-day of the day on which the sun enters the sign of Aries. He also tells us that when he wrote to the above effect, in the consulship7 of P. Licinius and Cneius Cornelius, it was the two hundred and fifteenth year of the said revolution. Cornelius Valerianus says that the phœnix took its flight from Arabia into Egypt in the consulship8 of Q. Plautius and Sextus Papinius. This bird was brought to Rome in the censorship of the Emperor Claudius, being the year from the building of the City, 800, and it was exposed to public view in the Comitium.9 This fact is attested by the public Annals, but there is no one that doubts that it was a fictitious phoenix only."
Passage From Herodotus "There is another sacred bird, too, whose name is phoenix. I myself have never seen it, only pictures of it; for the bird seldom comes into Egypt: once in five hundred years, as the people of Heliopolis say."
Passage From Ovid's Metamorphoses"[391] "Now these I named derive their origin from other living forms. There is one bird which reproduces and renews itself: the Assyrians gave this bird his name-the Phoenix. He does not live either on grain or herbs, but only on small drops of frankincense and juices of amomum. When this bird completes a full five centuries of life straightway with talons and with shining beak he builds a nest among palm branches, where they join to form the palm tree's waving top. As soon as he has strewn in this new nest the cassia bark and ears of sweet spikenard, and some bruised cinnamon with yellow myrrh, he lies down on it and refuses life among those dreamful odors.-And they say that from the body of the dying bird is reproduced a little Phoenix which is destined to live just as many years. When time has given to him sufficient strength and he is able to sustain the weight, he lifts the nest up from the lofty tree and dutifully carries from that place his cradle and the parent's sepulchre. As soon as he has reached through yielding air the city of Hyperion, he will lay the burden just before the sacred doors within the temple of Hyperion."
Passage From Tacitus "During the consulship of Paulus Fabius and Lucius Vitellius, the bird called the phoenix, after a long succession of ages, appeared in Egypt and furnished the most learned men of that country and of Greece with abundant matter for the discussion of the marvellous phenomenon. It is my wish to make known all on which they agree with several things, questionable enough indeed, but not too absurd to be noticed. That it is a creature sacred to the sun, differing from all other birds in its beak and in the tints of its plumage, is held unanimously by those who have described its nature. As to the number of years it lives, there are various accounts. The general tradition says five hundred years. Some maintain that it is seen at intervals of fourteen hundred and sixty-one years, and that the former birds flew into the city called Heliopolis successively in the reigns of Sesostris, Amasis, and Ptolemy, the third king of the Macedonian dynasty, with a multitude of companion birds marvelling at the novelty of the appearance. But all antiquity is of course obscure. From Ptolemy to Tiberius was a period of less than five hundred years. Consequently some have supposed that this was a spurious phoenix, not from the regions of Arabia, and with none of the instincts which ancient tradition has attributed to the bird. For when the number of years is completed and death is near, the phoenix, it is said, builds a nest in the land of its birth and infuses into it a germ of life from which an offspring arises, whose first care, when fledged, is to bury its father. This is not rashly done, but taking up a load of myrrh and having tried its strength by a long flight, as soon as it is equal to the burden and to the journey, it carries its father's body, bears it to the altar of the Sun, and leaves it to the flames. All this is full of doubt and legendary exaggeration. Still, there is no question that the bird is occasionally seen in Egypt."
Here, the Japanese have kept what is called the "Mikoshi" in their festivals, to which looks like the "Ark of the covenant", as it's held up. It is said that the Mikoshi “Houses the gods” and power would emit from the Mikoshi, just like Exodus 25 states. The Cherubims would be the Phoenix, which symbolizes the God of Fire as He states in Exodus 25:22 “And there I will meet with thee and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony” (The Palanquin). Now, one interesting factor that was made, was the connection of the religion of the Brahmins and the Egyptians. This is what the movie "Indiana Jones: Raiders of the Lost Ark", are based on, as Jones had went to "Tibet", then to Egypt, to find the Ark of the Covenant. The altar for the fire is called "Yajna", which is where they make the offerings. Based from the connections of Brahminism and the Egyptian religion, Higgins details that many of the things of Moses had originated from the practice of the Egyptians (as "Ark" is an Egyptian terminology).
Now, based from the Documentary called "The Japanese Jewish connections", they mentioned how Jacob wrestling a particular man or angel (as some states) may indicate this strange connection to Sumo Wrestling in Japan. Based from Genesis 24-32 states this:
24 And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
27 And he said unto him, What is thy name? And he said, Jacob.
31 And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
The Bible states that Aryans would have Breastplates upon themselves, and Ephods as a part of their garments. Here the "Ephod of Gideon" even looks like the "Samurai armor" of the Japanese.
Now, let's take a look on the "Payot", to which are the curls that the Hassidic Jews would have. Personally, when I was observing the looks of the Jews, I would see the Indian and "Persian" features. Now, in the Miniature Persian art paintings they would display the people as having the same curls coming down on the sides of the ears. Plus, much of the people shown in the painting resemble that of the Central Asian people of the Stans to whom are called Iranians, interesting enough. It does the difference of beauty and apparel, and how the Children of Israel really dressed compared to now. All of this wearing the "Black and white" western wear, to the "Yamulk" is based on the influence from the Vatican Church. There is too much evidence that the Bible is based on Hinduism and the Persian religion, and not the formed modern religions of today.
Here the hairstyle of the "Yayoi" of Japan, shows the people wearing a hair lock style similar to the Payot of the Jews. There is a show in Japan detailing the "Japanese Jewish connections" and "The roots of Japan were Ancient Hebrews". This type of hairstyle is called "Mizura".
Now, when you look at the Jews with the Phylacteries on their heads, the Japanese Yamabushi priest (mountain worshipers) would wear a similar attire. When learning about the "Cube" symbolism, I start to see how this pertains to the God of the Cube (as some pertain to the "Kabba", referring to the Goddess Cybele and the Black God Saturn).
Leviticus 8:9 “And he put the Mitre upon him: also upon the upon the Mitre, even upon his forefront, did he put the golden plate, the holy crown; as the Lord, commanded Moses.”
In China, the Emperor would be called the “Son of heaven” as he would do the animal sacrifices, and wine offerings to appease God, just like in the bible the God of fire would eat their sacrifices and drink the wine that is given. As for the Yamabushi, there is a connection to the climbing the Mountains as God would meet Moses on top of a mountain. There is always something about the Gods or Extraterrestrial entities meeting on top of mountains. Here is the verse of the Pomegranate.
(Interesting enough, the pomegranate originally was called the "Chinese apple")
In Exodus 39:24-26 states “And they made upon the hems of the robe pomegranates of blue and purple and the scarlet and twined linen. And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates; A bell, and a pomegranate, round about the hem of the robe to minister in; as the Lord, commanded Moses.”
So, they would have the Mitre on their foreheads, the bells and pomegranates, in which are considered as Poms.
The Japanese headwear is called a "Tokin". Based from the Wikipedia states this: "The tokin(頭襟、兜巾、頭巾、ときん)is a small, black, box-shaped hat traditional to Japan, which Yamabushi (mountain ascetic hermits) of Shugendo wear on their foreheads. The tokin has been worn since the Kamakura Period (1185–1333) or the Muromachi Period (1336–1573).The tokin is one of the standard items which Yamabushi wear as a uniform. When practicing "Shugendo" in the deep mountains, they wear suzukake, yuigesaon the body, irataka nenjuon the side, a tokinon the head, Kyahan on the calves, hold metal shakujōin hand, wear oi and katabakoon their back, and blow a horagai (conch-shell horn). These sacred items may guard them from the malicious spirits, thus they are safe in the deep forests. This style was established in the Kamakura or Muromachi period, and the contemporary yamabushi keep this tradition today. Tengu, dangerous yet protective spirits of the mountains and forests, are depicted in the style of yamabushi, and are also shown wearing the tokin."
Forms and symbolism: "The tokin is usually a small, black box-shaped hat, which is made of lacquered and hardened cloth or wood. The top of the tokin looks like a small round tower. It has the pentagonal box shape, and twelve folds surround this pentagon. Its pentagonal form represents gochi no hōkan, the jeweled crown of the five wisdoms, which is the crown of the buddha Vairocana. Twelve folds represent jūni-innen (Twelve Nidanas); the color black represents the kleshas of human beings. There are also different forms of tokin. Large-type tokin cover the head entirely.
Tokin and zukin: "In common and modern Japanese, the word tokin is rendered in kanji like the word zukin (頭巾), another type of Japanese headgear that mainly wraps or folds cloth to cover the head and face; however, despite being written identically, tokin and zukin are quite different.
Now, below you will see a "Brahmin" in Indonesia who has a mitre similar to the Jewish priest.
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Now, interesting enough, there is the Cult of Serapis which shows the Priest wearing the Mitre as the Phylactery which is based on the worship of Serapis who is Osiris. Based from the Wiki states this:
Serapis or Sarapis is a Graeco-Egyptian god. A syncretic deity derived from the worship of the Egyptian Osiris and Apis,[1]Serapis was extensively popularized in the third century BC on the orders of Greek Pharaoh Ptolemy I Soter,[2]as a means to unify the Greek and Egyptian subjects of the Ptolemaic Kingdom. The cultus of Serapis was spread as a matter of deliberate policy by subsequent Ptolemaic kings. Serapis continued to increase in popularity during the Roman Empire, often replacing Osiris as the consort of Isis in temples outside Egypt. Alongside his Egyptian roots he gained attributes from other deities, such as chthonic powers linked to the Greek Hades and Demeter, and benevolence derived from associations with Dionysus.
There is evidence that the cult of Serapis existed before the Ptolemies came to power in Alexandria; a temple of Serapis in Egypt is mentioned in 323 BCE by both Plutarch and Arrian.
Ptolemy I Soter made efforts to integrate his new Egyptian subject's religions with that of their Hellenic rulers. Ptolemy's project was to find a deity that would win the reverence of both groups alike, despite the curses the Egyptian priests had chanted against the gods of the previous foreign rulers (e.g. Set, who was lauded by the Hyksos).[f]The common assertion that Ptolemy "created" the deity is derived from sources which describe him erecting a statue of Serapis in Alexandria.[15]According to Plutarch, Ptolemy stole the cult statue from Sinope in Asia Minor, having been instructed in a dream by the "unknown god" to bring the statue to Alexandria, where the statue was pronounced to be Serapis by two religious experts. One of the experts was of the Eumolpidae, the ancient family from whose members the hierophant of the Eleusinian Mysteries had been chosen since before history, and the other was the scholarly Egyptian priest Manetho, which gave weight to the judgement both for the Egyptians and the Greeks.
Plutarch may not be correct, however, as some Egyptologists allege that the "Sinope" in the tale is really the hill of Sinopeion, a name given to the site of the already existing Serapeum at Memphis.
With his (i.e. Osiris's) wife Isis, and their son Horus(in the form of Harpocrates), Serapis won an important place in the Greek world. In his 2nd-century CE Description of Greece, Pausanias notes two Serapeia on the slopes of Acrocorinth above the rebuilt Roman city of Corinth, and one at Copae in Boeotia.
Serapis figured among the international deities whose cult was received and disseminated throughout the Roman Empire, with Anubis sometimes identified with Cerberus. At Rome, Serapis was worshiped in the Iseum Campense, the sanctuary of Isis built during the Second Triumvirate in the Campus Martius. The Roman cults of Isis and Serapis gained in popularity late in the 1st century when Vespasian experienced events he attributed to their miraculous agency while he was in Alexandria, where he stayed before returning to Rome as emperor in 70 CE. From the Flavian Dynasty on, Serapis was one of the deities who might appear on imperial coinage with the reigning emperor. Like many pagan cults of its time, the cult of Serapis declined during the rule of Theodosius I as the emperor, a Christian, implemented religious laws to restrict paganism across the empire. The main cult at Alexandria survived until the late 4th century, when a Christian mob directed by Pope Theophilus of Alexandria destroyed the Serapeum in Alexandria sometime around 391 CE, during one of the frequent religious riots in the city.
Apparently the "Cult of Serapis" is merely the cult of Saturn who is Bacchus, Anubis and Osiris. So, to state that there was a decline isn't true especially when we see these Gods worshiped throughout the whole world. Now, based on this figurine, it's shown to have the same thing as the Japanese Yamabushi priest and the Jewish priest. Well, considering the Jewish High Priest and their connection to Saturn who is the God of fire Shiva states that Sabbath or Saturday is considered the holy day for this God. Hence, why the band named "Black Sabbath" makes sense. However, based on the Bird symbolism towards the bird God as these Yamabushi priest states I think are supposed to be aligned to the culture of the Garuda. Though it's noted that the Tiangou is based on the Heavenly dog symbolism, but the Tengu is based on the bird god symbolism. Based in the Japanese Jewish connection it's stated that the Tengu is the long nose priest who is like a bird, to which is based on the Aquiline features. They then show a Jew in his garb just like the bird God Tengu.
One interesting book I've read from the legendary Samurai Miyamoto Musashi, is called "The Book of five Rings" ("Go Rin No sho"), to which is basically understanding the strategy of the Samurai Warrior. Though a very controversial figure in Japanese History, he has been portrayed as a famous icon by being featured in numerous movies, Television shows, and even pop culture. He is stated to have never lost a Duel in his life, thus went 61-0 (as the battle would be a matter of life or death).
Now, having to read his book based on his life, I have came across some interesting things based on the connections to the Bible. But first let's see some of the excerpts based from the famous (and controversial) duel between Miyamoto and Sasku Kojiro, from the website "miyamotomusashi.eu/duels/sasaki-kojiro":
"....It was through Okinaga’s offices, then, that, sometime in the summer of 1612, in the first third of the hour of the Dragon (7:00–7:40), Musashi and Kojirō met in duel on the small, remote island, situated a few miles sailing to the east from Kokura in the Straits of Shimonoseki. Little more that little more than a raised sand bank, it lay on the border of Buzen and Nagato provinces, and was known variously as Funashima or Mukôjima, although today it is better known as Ganryūjima."
"The various sources differ on which of the two swordsmen arrived at the island first. Whereas the Bukōden claims that Kojirō was the first to arrive at the island, the Bushû denraiki, holds that it was Musashi who first set foot on the island. Predictably, given the outcome of the bout, both scenarios are made to work in Musashi’s favor, according to the former because he causes his opponent to lose patience, according to the latter because he can dictate events. Remarkably, the Kokura hibun, on which both works seem to rely a great deal, claims that both men met on the island “at the same time.”
"There are other, more pertinent differences between these two versions of events. While the Bushū denraiki claims that the event was witnessed by Hosokawa Tadaoki’s son, Tadatoshi, (then still lord of Moji castle, north of Kokura), the Bukôden only mentions Lord Tadaoki’s kenshi, or “inspectors.”
"No mention is made of Tadaoki’s son. Instead, it mentions that Musashi was chased off the island by Hosokawa retainers riled by the outcome of the bout. Though these may have been Kojirō's deshi, it seems unlikely since, according to the same source, Tadaoki had strictly forbidden anyone to observe or participate in the duel. There is less disagreement on the duel itself."
"Both sources have Kojirô open the attack: according to the Bukōden “he struck out at Musashi’s brow, cutting the knot in the latter head towel, which fell to the ground;” according to the Bushû denraiki he attacked Musashi “by striking left and right with his two-feet-seven-inch-long Aoe sword using a mizukuruma technique, without turning his head.” Both sources state that Musashi was fighting with a bokutō he had crafted from a wooden oar. They also confirm that his improvised weapon struck Kojirō's head, causing him to fall. Yet they differ on Musashi’s subsequent moves: The Bushū denraiki (which still refers to Musashi by his infant name of Bennosuke) claims that:
"When Bennosuke moved in for the second strike Kojirō quickly rose to his knees and struck out horizontally, tearing through Bennosuke hakama. Bennosuke’s second strike, however, was a fierce one. Striking twice at the same spot with all his might the sturdy bokutô he had crafted from the oar crushed the skull and Kojirō slumped forward and lay prostate. The Bukôden, by contrast, claims that:
"Musashi lowered his oar and stood there for some time before he raised it to strike out again. But Kojirō who was still lying down, struck out at Musashi’s legs, cutting away some three inches of the hakama he had tied up above his knees. But already Musashi’s oar had struck his opponent in the side, causing his hips to break under the impact and Kojirō to pass out. A widely diverging—and far less heroic—version of events is given by the Numata kaki. The family records of the Numata clan, the Numata kaki was compiled in 1672 by a descendant of Numata Nobumoto, the keeper of Moji castle, situated some ten miles northwest of Kokura. Going agains most other records, it claims that:
"Kojirô had not brought along any deshi, as he had promised, but Musashi’s deshi had come to the island and hid themselves. Following the duel Kojirô regained consciousness, yet Musashi’s deshi ganged in on him and killed him. Though it does confirm that Musashi won the duel, it throws a controversial light on Kojirō's death. It also is the one record to describe how, like his behavior following the Yoshioka ambush at Sagarimatsu, Musashi sought to escape the many followers of those he had slain in duel. Thus it describes how that:
"It was for this reason, in order to avoid trouble, that Musashi fled to Moji, seeking the help of master Nobumoto, who acquiesced and gave Musashi shelter at his castle, so that the latter was spared."
If you read the part where Miyamoto flees to the Province of Moji to seek safety under the care of Nobumoto (Nobumoto's castle). This is exactly where the term "City of refuge" is based on in the Bible. When Miyamoto had defeated Sasake Kojiro in the Duel, he knew his men would try to kill him to avenge their leader, so he flees to seek safety under a Lord's castle.
Now, let's see what the Bible states based the "Cities of refuge":
Numbers 35:13 “And of these cities which ye shall give six cities shall ye have for refuge.”
Numbers 35:11 “Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares.”
Numbers 35:14 "Ye shall give three cities on this side Jordan, and three cities shall ye give in the land of Canaan, which shall be cities of refuge."
Numbers 35:6 "And among the cities which ye shall give unto the Levites there shall be six cities for refuge, which ye shall appoint for the manslayer, that he may flee thither: and to them ye shall add forty and two cities."
Joshua 20:2 "Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses:"
Numbers 35:12 "And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment."
Numbers 35:15 “These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.”
Though it states if the man has accidently killed the person, then it's probable to seek refuge from the avenger. Then there would be those that have killed a person based on their own intentions, and thus would be a fugitive fleeing from the death penalty. However, because this was an apparent duel viewed by the spectators, this dealing would have to be based on Kojiro's men wanting to kill Miyamoto. Though quite controversial as one party expresses their support for the other, none the less this connects to the Japanese as the real Children of Israel/Aryans in the Bible.
Then comes this interesting book as detailed "The Aryan Maori". Here states some interesting facts about the Maori migration from India, on how they are the children of Abraham and how their Maori language is shown sounding similar to Ancient Sanskrit, Greece and Latin. Aside from this, here are some excerpts in pg4:
"I must impress upon my reader the necessity of remembering that the Aryans, who became the ruling and exclusive people of India, were not the original owners of the soil. The magnificent temples, the great cities, the wonderful systems of religion and philosophy were not the work of the first inhabitants of Hindustan. They were the outcome of that tribal intelligence, that vitality of mind and body, which evolved the art of Greece, the strength of Rome, the commerce of Britain. In the forests of Ceylon, on the hills of Assam, in the recesses of the Himalaya dwell the descendants of those savage people whose ancestors fled before the Aryan tidal- wave. These aborigines were called Nagas, the serpent worshippers— Naga meaning great serpent. They were supposed, in the poetry of the later Sanskrit, to be demons and giants, and to inhabit a place called Patala; their king, Ananta, is said to have had a thousand hooded heads, on each of which was the " Swastika,^^ the mystic cross. They arc always mentioned with abhorrence as the enemies of gods and men. Although we seem here to be dealing with fables, it is certain that there was an aboriginal race so called. Naga-dvipa was one of the seven divisions of Old India, and kings of this race ruled at Mathura, Padinati, &c. Nagpur is a name derived from Naga. They were probably a Scythic race, and derived their name from their deadly mode of fighting, and their worship of the serpent. There are about sixty thousand Nagas still living in the Naga Hills of Assam, India."
(Now, when the Author had detailed there are Nagas still living in Assam India, he's talking about the Asians that are nowadays called Nagas, but are not the original inhabitants as they were the Dravidian and Black nations of those lands. He speculates and questions on the Naga identity, as he must not know they were black people in the land. He also details the Maoir language sounding to Sanskrit to which is interesting)
Continuing in Introduction:
In using the name '' Maori " I shall confine it generally to the Maori of New Zealand, as being the type best known to myself; yet, in its larger sense, I include the Maori spoken of in the following extract, wherein Mr. Sterndale, treating of the light-coloured branch of the Polynesian islanders and comparing them with those of New Zealand, says, ^^ Their language is so far identical that they readily understand one another, without the intervention of an interpreter. Their social customs are analogous ; their traditions and habits of thinking are the same. They have but one ancient name whereby they distinguishing themselves from the rest of humanity — Maori."^
I now proceed to assert — Positively,
1. That the Maori is an Aryan.
2. That his language and traditions prove him to
be the descendant of a pastoral people, afterwards warlike and migratory.
3. That his language has preserved, in an almost
inconceivable purity, the speech of his Aryan forefathers, and compared with which the Greek and Latin tongues are mere corruptions.
4. That this language has embalmed the memory of animals, implements, &c., the actual sight of which has been lost to the Maori for centuries. Probably,
1. That he left India about four thousand years
ago.
2. That he has been in New Zealand almost as
long as that time.
To prove these bold assertions is my task in the following chapters.
pg87: "...If this be the case, then the Maoris would not have so far to go on leaving Asia, and there is some difficulty the less to be faced. Mr. Thomson, writing in the *' Transactions,'''^ notices that the Malays call the wind from India '' angin barata," Bharata being the old name for India. Bharata is generally supposed to be derived from a king or chief named Bharat, and that the Indian Aryans are his descendants ; but, as the old word for brother was " bharatar," it is exceedingly likely that the chief was only a genealogical fiction, and that the Bharatas were men feeling themselves as brothers ''in a strange land." That the word Bharat is an old name is proved by the poem " Maha-barata," the great heroic poem of India, which recites the deeds of the Aryans, destroyers of the aboriginal inhabitants ; this, though not so old as the Vedas, being of extreme antiquity. This word was taken by the Maoris on the journey towards '' the rising of the sun and star," a father in Maugaiia (Cook's Islands) changing the previous name of his son to '' Barapu," meaning " West, India lying in that direction from Mangaiia. The ''angin bharata," the breeze from the "brother-land,'* is represented in Maori by " angi," a gentle wind, and "joaraki," a north wind ; also, " parera," a northwest wind, which would be the breeze which was blowing when they turned and ran down to the south-east from New Caledonia.
pg89: It has been asserted lately that the Maoris are children of Abraham, &c.
pg:13 "Agni, fire : the god of fire. (Lat.) ignis ; (Eng.) ignite. (M.) AM, fire — sacred, of a chief. (See next word.)
Ahi-s, the serpent : (M. pr.) ahi. (Gr.) ophis ; (Lat.) anguis. (This is agni, with the " ng " turned round to " gn.")
After the Aryans had been some time in India, the dread and hatred they felt for the nagas (great serpents), worshipped by their foes, gradually changed first into respect then into worship. Agni became at last the great red serpent Ahi (our exact word), the demon of drought, who licked up the waters with his tongue of flame. One of his names was Surya, which the Maoris call Uira, the lightning.
Here in the book, he's detailing the language connection between Maori and Sanskrit, Greek and Latin. Then comes this term of "Demon of drought" referring to Vritrasura, Typhon which states Agni as the "red serpent" who is Siva. Surya is sun whereas Indra is "drop" relating to thunder, lightning and rain. Then based on "The Tuhoe people: Children of the Mist" there is a section where Elsdon Best mentions the Maori people's statement on the "Eel God" who is represented with a "Linga with a Crescent Moon". One sentence also states "Indra" as "Ira" and his possible connection as well though it's not very well commented. He couldn't understand what it meant, but based on Hinduism it's the Shiva Lingam towards the God of fire. The Bible details two Gods being dealt with as one is Indra and the other is Shiva, but I will address how Indra is the one that brought them out of the land.
Then when learning about the Tabernacle of Moses, I came across an interesting website detailing what the "real" Tabernacle is supposed to look like, compared to the modern versions displayed nowadays. Now, based on Article "Will the real Tabernacle please stand up!" by Dean Smith states this: (openword.org Published on August 24, 2016)
Left: A model of the Traditional perception of the Tabernacle of Moses (Bibleplaces.com); Right: Andrew Hoy’s depiction of a six-story Tabernacle (Diagram Andrew Hoy) "You are probably familiar with drawings and even full-scale models (seen above on the left) displaying the Tabernacle of Moses. When Moses was given the instructions for the Tabernacle, most envisioned it as a small rectangular tent constructed to house the Ark of the Covenant (Exodus 36:8 – 39:43). This tent building served Israel for nearly 400 years, sitting for 300 years at Shiloh, until Solomon constructed the Temple. There was just a brief interlude when David constructed a tabernacle for the Ark of the Covenant (1 Chronicles 15:1)."
"But recently Andrew Hoy, a mechanical engineer from Milwaukee, Wisconsin, has challenged this traditional notion of what the Tabernacle looked like by suggesting it was instead a larger tent, nearly six stories high. According to Breaking Israel News, Hoy’s journey started when he left the Lutheran church he was attending in America to study Hebrew at a Jewish seminary in Israel. He wanted to learn the original language to better understand the Old Testament. As he looked at the passages describing the Tabernacle, he began to envision something much different from long-held opinions."
"Moses was instructed to create 11 large sheets of cloth, four cubits by 30 cubits in size, with rings on each end. When they were told to join the sheets together, most traditionally thought they made one large rectangular sheet. This was then laid over a small rectangular building (seen right). However, this resulted in a multilayered covering leaving some sheets with un-joined edges. Hoy wondered if instead these massive sheets were intended to create a single layered and ultimately much larger tent."
"As he worked on this new design, Hoy ended up with a ten-sided decagon similar to the Mongolian Yurts. One of the first things Hoy noticed is that the circumference of the lower layer was 314 cubits.The sheets when laid out were 315 cubits, but Israel was told to fold an end, leaving it 314 cubits. This is the mathematical π — pi that expresses the ratio of a circle’s circumference to its diameter. It is the mathematical representation of a circle."
"Secondly, he noted is that there were very specific references on how much material could be used in construction. For example, they were told to use 100 talents of silver (1,100 pounds). As Hoy studied the full-scale models made of the Tabernacle, he saw they used more wood and silver to secure it on the outer fence than the Scripture allowed. Rather than using the wood for large posts secured in the ground with heavy silver foundations, he believes the silver and brass were intended for the struts forming the dome’s inner structure over which the tent was laid."
"When he studied the fence used to create the court-yard that surrounded the Tabernacle, Hoy envisioned a more circular fence structure. Using the Biblical description of a 100 cubits long as its diameter and 50 cubits wide as the radius, it easily surrounded the Tabernacle inside. Hoy then used a computer program to create a tent and fence that meticulously met both the Biblical quantities and descriptions while at the same time followed engineering principles. This new Tabernacle ended up being six stories high, a much more imposing structure than traditionally envisioned. As Israel camped around the large tent, it would be visible to nearly every one, no matter how far back they were."
Overlaying Hoy’s design of the Tabernacle over the traditional view. "Source: Andrew Hoy According to Hoy, similar to the Mongolian Yurt, the Tabernacle’s rounded shape would stand up to the winds better than a rectangular construction. Hoy’s perception of the Tabernacle is unique and will certainly challenge many long-held perceptions of what it actually looked like."
"World’s largest Mongolian Yurt in Turkmenistan. Photo: A mustard/Wikipedia" It’s pretty cool as you see the design to be that of the Mongolian yurts. (This is the largest Yurt in Turkmenistan) Then there is the similar set up by the Indigenous tribes in America.
Now, upon seeing this Article, this can heavily confirm that the Mongolian people (as the Stans) would be the Children of Israel (Aryans) in the Bible, and that Genghis Khan is the Biblical King David. So, upon learning new information overtime, I start to see that the three supposed Abrahamic faiths of "Christianity, Judaism, and Islam", are mere sub categories from the religion of Hinduism.
So, upon learning new information overtime, I start to see that the three supposed Abrahamic faiths of "Christianity, Judaism, and Islam", are mere subcategories from the religion of Hinduism. When listening to Jordan Maxwell's talks on "Gnostic warrior #13 (Angels, Aliens and Demons), he details that Abraham never started the three religions, but is really based on the Brahmans, thus Brahma and Sarasvati. When learning about this (of course, I had to do my own research), I started to see that Brahma is Abram (or Abraham), and his wife Sara is Sarasvati the Goddess consort. Things are breaking down to the religion of Hinduism being the source of where the Bible is based on, and thus destroys the narrative and plagiarized forms of religions of today.
Now, based from Anne Wilkes book "Ireland: Ur of the Chaldees" does detail Abram coming from Ireland or pretty much the Iberian Peninsula. Then from there, I would guess that the people of Middle Eastern descent were stated to have some influence of the Irish culture (hence, bag pipes to even the DNA test). Then possibly to the people that moved more eastward towards Middle East, then Persia and then to India.
Now, when looking up today's people called the Jews, I start to see that some do have the resemblance to the Indians, Persian and Chinese people. I had recently found that some of the Italians are actually the Jews that were taken from the Middle East (Specifically the lands of Persia and Central Asia), and is why they would look like the Iranians, Indians and North Africans. Most notable trait is the elongated earlobes of most men and some women. I would see European Jews with these types of ears, along with the Northern Indian people to even the Chinese and Thai people.
I had originally thought that the Moors (the Black people) were the ones who came and intermingled with the people, thus changing the genetic identity of the Italians, but this is only partly the truth. If you read about the captivities in the Bible, you will see that the Babylonians, Assyrians, Chaldeans, even the Edomites (and even the tribe of Ephriam enslaving their own brethren), mostly were taken captive out of the "real" lands of Israel, which are the lands of Iran, Central Asia, India and China.
It seems that some of these Israelites are now called "Italians" but are not the original Italians (as mixed in) but are some of the Reubenites from the lands of Central Asia and Persia. But based on the Jews of today (as many are mixed with other nations and are from other nations like Europe and Middle East), many do not have the true features of the Aryans, but are mixed with white, Middle Eastern, and Black.
Above, can’t forget about Netanyahu’s father as he looks just like the Mongolian people that Benjamin Freedman had stated. You can see his father having the elongated earlobes as this Jewish trait would be amongst the Asians and Northern Indians (as they are the Turkic Mongolian people). Considering the God of fire who is Shiva details so much than what people realize and why things are going the way they are. Now, based on this page I am listing everything together as these practices of the people in the book are spread throughout the world. Here I will detail the different faces to which have connections to the people going to the East from the West and how they are similar.
