Now, in this chapter will be a deep dive into Indra and his people. But first let's take a look at J.A. Roger's book "Sex and Race" Volume 1 details Chapter 5:
"Who were the original inhabitants of India?"
"According to the distinguished authority, Guiffrida-Ruggeri, the earliest East Indians were "the Negritos". In his "first Outlines of a Systematic Anthropology of Asia" he names them as the first. The next, he says, were the pre-Dravidians, another negro type of taller build; and then the Dravidian, who was a mixture of negro and Aryans, with at times a Mongolian strain. Thousands of years before the Christian era when these negroes or Dasyus, as they are known in the sacred writings, were still the masters of India, the Aryas or Aryans a white or nearly white people, swarmed down on them from the north probably through Afghanistan. The Rig Veda, the most ancient of the sacred hymns of India tells of the fierce struggles between these whites and blacks for the mastery of India. It sings of stormy Aryan deities who rush furiously in the battle against the black foe. The Hymns praise Indra, the white deity, for having killed 50,000 blacks, "piercing the citadel of the enemy" and forcing the blacks to run out in distress leaving all their food and belongings. "Indra protected in battle the Aryan worshiper; he subdued the lawless for Manu, he conquered the black skin.... He beat the Dasyus, as was his won't; he conquered for his white friends". The Dasyus was the foe who was to be flayed of his black skin" and was dubbed "goat nosed and nose less". The blacks under their renowned leader Krishna, that is "The Black" fought back with valor, especially on the banks of the Jumna. The conquering whites in India did precisely what the European whites did to the black and yellow men in Asia in our era. Indian caste was founded on color. The Sanskrit word for caste is Varna which means colour...."
Then based on the same Author's book "Nature knows no color line" details this excerpt on "Origin of color prejudice":
The first recorded instance of color prejudice I have been able to find is in India of some five thousand years ago when the Aryas, or Aryans, invaded the valley of the Indus and found there a black people- the Dasyus. In any case we find very clear evidence of it in Aryan writings. In the Rig Veda (Book 9 Hymn, 42:1) Indra, their national God, is depicted as "blowing away with supernatural might from earth and from the heavens the black skin which Indra hates". Hymn 42:1 tells of "driving the black skin far away." The Blacks were called "Anasahs" (noseless people). Book 5 Hymn 29:10, tells how Indra "Slew the flat nosed barbarians". India's caste system was based on color. The word Varna (caste) literally means "color". Arya varna (white skin); Krishna varna (black skin). The Aryans of India says the Encyclopedia of religion and Ethics, "Prided themselves on their fairer and more aquiline features and held in derision the black color and flatter physiognomies of the Aboriginals, regarded them much as conquering whites regarded black in Africa. .....Gerald Massey', perhaps the greatest of all authorities on ancient Egyptian lore said, On the monuments the dark people are commonly called "the evil race of Kush' but when the Ethiopian element dominates the dark people retort by calling the light complexions, the pale degraded race of Arvad". But this prejudice of fair for dark and the converse was, it is safe to say, never nearly as strong as India...."
Now, based on J.A. Roger's account on the Aryans is only partly true, because I had found that the British (when they colonized India) was responsible for changing much of the books like the Rig Vedas, which is why they would have the blonde-haired Indra, when they actually knew that the Aryans are the East Modern Asians of today. Even that guy Wesley Swift was trying to say that the white people are the eagle people, when it's really these people as they are the real Aryans, but it's shown that the Europeans had to change History of the Black people and the Aryans in order to hide the truth. Just as I had stated in the "Legend of the Aryans" detailing the connections of the Japanese, Chinese and the Central Asians, they would be the ones to have migrated from the West to the east encountering the black inhabitants of those lands and then some towards America. Even if they got mixed up with the Naga race took their dragon symbolism and became "dragon faced" or having the likeness of the negritos, there are those that still retain the strong "aquiline" features and how some were "preserved" coming to America even though they would later succumb to some intermingling as well. Based on the old "Legend of the Aryans" chapter, I had some old information held there until I found new research and I have based on this chapter to solidify certain things. So, before we go further let's recap:
Now, here is a strange excerpt from what Marco Polo states in "Anacalypsis": 6. "The Chinese, with all their apparent idolatry, had only one God. Speaking of the religion of the Chinese, Sir W. Jones' says, "Of the religious opinions entertained by Confucius and his followers, we may glean a general notion from the fragments of "their works, translated by Couplet: they professed a firm belief in the Supreme God, and gave "a demonstration of his being and of his providence, from the exquisite beauty and perfection of "the celestial bodies, and the wonderful order of nature in the whole fabric of the visible world."
"From this belief they deduced a system of ethics, which the philosopher sums up in a few words " at the close of the Lunyn. He" (says Confucius) " who shall be fully persuaded that the "Lord of Heaven governs the universe, who shall in all things choose moderation, who shall" perfectly know his own species, and so act among them, that his life and manners may conform "to his knowledge of God and man, may be truly said to discharge all the duties of a sage, and to "be exalted above the common herd of the human race!"
"Marco Paulos informs us, that in his time the Chinese paid their adoration to a tablet fixed against the wall in their houses, upon which was inscribed the name of the high, celestial, and supreme God; to whose honour they burnt incense, but of whom they had no image. The words, Mr. Marsden says, which were on the tablet were three, tien, heaven; hoang-tien, supreme heaven; and Shang-ti, sovereign Lord."
"De Guignes tells us, that the word Tien stands indifferently for the visible heaven and the Supreme Deity.' Marco Paulo tells us, that from the God whose name was on the tablet the Chinese only petition for two things, sound intellect and health of body, but that they had another God, of whom they had a statue or idol called Natigai, who was the God of all terrestrial things; in fact, God, the Creator of this world, (inferior or subordinate to the Supreme Being,) from whom they petition for fine weather, or whatever else they want-a sort of Mediator."
"Here is evidently a striking similarity to the doctrines of some of the early Christian heretics. It seems pretty clear from this account, that originally, and probably at this time also, like all the ancients of the West in the midst of their degrading idolatry, they yet acknowledged one Supreme God, with many subordinate agents, precisely the same as the Heathens of Greece and Rome, and modern Christians, under the names of inferior gods, angels, demons, saints, &c. In fact, they were Deists."
This is based on the book "The Travels of Marco Polo" book 2 pg. 152 and 153 as it states this: "Concerning the religion of the Cathayans; their views as to the soul; and their customs: As we have said before, these people are idolaters, and as regards their gods, each has a tablet fixed high up on the wall of his chamber, on which is inscribed a name which the Most High and Heavenly God; and before this they pay daily worship, offering incense from a thurible, raising their hands aloft, and gnashing their teeth three times, praying Him to grant them health of mind and body; but of Him they ask nought else. And below on the ground there is a figure which they call "Natigai", which is the God of things terrestrial. To him they give a wife and children, and worship him in the same manner, with incense, and gnashing of teeth, and lifting up of hands; and of him they ask seasonable weather, and the fruits of the earth, children, and so forth."
So, we have Shang-Ti as the Almighty Great Spirit, but then comes the "Physical God" to whom the Chinese would pray for weather, crops and such. But before we go further let's recap on the variations of Michael the Archangel story amongst the Chinese legends.
Now, based on "Heidi" states this segment in the Wiki:
Taoist myths involving the Black Deity:
A Taoist title of Heidi is the "Dark (or Mysterious) Heavenly Highest Deity" (玄天上帝;Xuántiān Shàngdì). According to a myth, during the fall of the Shang, the Demon King ravaged the world, so that Yuanshi Tianzun ordered the Jade Emperor to appoint Heidi as the commander of twelve heavenly legions to fight this evil. Heidi defeated the Demon King and was subsequently granted the title of Mysterious Heavenly Highest Deity. In temples dedicated to him, the bronze tortoise and serpent under the feet of his image signify that the good always prevails over evil.
Then based on the Jade Emperor states this:
Vanquishing evil:
One of the myths describes how the Jade Emperor became the monarch of all the deities in heaven. It is one of the few myths in which the Jade Emperor shows his power. At the beginning of time, the earth was a very difficult place to live, much harsher than it is now. People had to deal with a variety of monstrous beings, and they did not have many gods to protect them; in addition, many powerful demons were defying the immortals of heaven. The Jade Emperor was an ordinary immortal who roamed the earth helping as many people as he could. He was saddened because his powers could only ease the suffering of humans. He retreated to a mountain cave to cultivate his Tao. He passed 3,200 trials, each trial lasting about 3 million years.
On earth at this time, a powerful, evil entity had the ambition to conquer the immortals and gods in heaven and proclaim sovereignty over the entire universe. This evil entity also went into retreat and meditation to expand its power, though later than the Jade Emperor did. He passed through 3,000 trials, each trial lasting about 3 million years. After its final trial, it felt confident that no one could defeat it. It re-entered the world and recruited an army of demons with the purpose of attacking heaven. The immortals, being aware of the threat, gathered themselves and prepared for war. The gods were unable to stop the powerful demon, and it defeated them all.
The Jade Emperor finished his cultivation during this war. When he was changing the land to make it more livable for men and repelling a variety of monsters, he saw an evil glow radiating from heaven and knew something was amiss. He ascended and saw that the evil entity was too powerful to be stopped by the gods. He challenged it, and they fought. Mountains shook, and rivers and seas toppled. Due to his deeper and wiser cultivation, his benevolence instead of his might, the Jade Emperor won the battle. After the evil entity was defeated, its army was scattered by the gods and immortals. Because of his noble and benevolent deeds, the gods, immortals, and humans proclaimed the Jade Emperor the supreme sovereign of all.
Then we come to Zhurong the fire God who battle Gong Gong the Water serpent with "red hair" Here is what it states on "Gong Gong" in the wiki.
Gonggong is a Chinese water god who is depicted in Chinese mythology and folktales as having a copper human head with an iron forehead, red hair, and the body of a serpent, or sometimes the head and torso are human, with the tail of a serpent. He is destructive and is blamed for various cosmic catastrophes. In all accounts, Gonggong ends up being killed or sent into exile, usually after losing a struggle with another major deity such as the fire god Zhurong.
Legend:
"Gonggong is known from the late Warring States period (before 221 BC). Gonggong appears in the ancient "Heavenly Questions" (Tianwen) poem of the Chu Ci, where he is blamed for knocking the Earth's axis off center, causing it to tilt to the southeast and the sky to tilt to the northwest.[2]This axial tilt is used to explain why the rivers of China generally flow to the southeast, especially theYangzi River and theYellow River, and why the Sun, Moon, and stars move towards the northwest. Literature from the Han dynasty becomes much more detailed regarding Gonggong. For example, within the Classic of Mountains and Seas, he is noted as being the son of Zhurong, father of Houtu, and a descendant of the Flame Emperor. However, in a separate verse, he is also said to be a descendant of the Black Emperor. Records of the Grand Historian corroborates the latter account.
Gonggong was credited in various mythological contexts as being responsible for great floods, often in concert with his minister Xiangliu (a.k.a. Xiangyao), who has nine heads and the body of a snake.
Gonggong was ashamed that he lost the fight with Zhurong, the Chinese god of fire, to claim the throne of Heaven. In a fit of rage, he smashed his head against Buzhou Mountain, one of eight pillars holding up the sky, greatly damaging it and causing the sky to tilt towards the northwest and the Earth to shift to the southeast, which caused great floods and suffering. In one account of the myth, Gonggong kills himself in the process and fire comes out of the shattered mountain alongside floods. The goddess Nüwa cut off the legs of the giant turtle Ao and used them in place of the fallen pillar, ending the floods and suffering; she was, however, unable to fully correct the tilted sky and Earth and alter their effects on the Sun, Moon, stars, and rivers in China."
Then based on Al-Jann states this in the wiki:
Pre-Adamite Era:
Quranic exegesis links the angels' complaining about the creation of Adam (Surah 2:30) to witnessing the corruption of the offspring of al-jann, the previous ruler of the world. Abu al-Layth al-Samarqandi explains that, after God created the world, he created al-jann from smokeless fire (Arabic:مَارِجٍ مِن نَّار,mārijin min nār. His descendants multiplied and shed blood. Thereupon God sent the angels from heaven under the command of Azazil to defeat the jinn and drive them to the far islands.
In Persian Islamic legends, the world was ruled by Jann ibn Jann (Son of Jann), two thousand years before Adam was created. They were similar to humans in many ways and in many legends, God sent prophets to them, just as prophets were sent to humans. Jann ibn Jann offended the heavens, whereupon God sent Al-Harith (Iblis) with an army of angels to chastise him. But Jann ibn Jann refused to submit to the angels and a war ensued. At the end, Jann ibn Jann was overthrown by Al-Harith and the angels, who reigned the world onwards instead.
*In another account, attributed to Abu Bakr al-Shibli, the pre-Adamite jinn are all referred to as jânn. They would have battled angelic jinn under the command of Iblis, but were driven away from the surface of the earth.[17]
Many Arabic legends regard the Pyramids of Giza as remains of the works done under the rule of Jann ibn Jann.
Now we can see through the comparison on the mythology of Heidi, the Jade Emperor, Zhurong and Iblis/Azazil. It's shown that the battle is based on Michael the Archangel coming against the Red Dragon and his angels and how this is shown throughout the different mythos. Based on Revelation Chapter 12 states this:
2And she being with child cried, travailing in birth, and pained to be delivered.
8And prevailed not; neither was their place found any more in heaven.
In "www.worldhistory.org" states this on Huitzilopochtli:
Huitzilopochtli or 'Hummingbird of the South' or 'Blue Hummingbird on the Left' was one of the most important deities in the Aztec pantheon and for the Méxica he was the supreme god. He was the god of the sun and war, considered the patron of the Aztec capital Tenochtitlán and associated with gold, warriors and rulers. His calendar name was Ce Técpatl (1 Flint) and hisnagualor animal spirit was the eagle. Unlike many other Aztec deities, Huitzilopochtli has no clear equivalents from earlier Mesoamerican cultures. In Aztec mythology Huitzilopochtli was the son of Omecίhuatl and Ometecuhtli, respectively, the female and male aspects of the androgynous primordial god Ometeotl. In an alternative version, the god is the offspring of Coatlίcue, the supreme earth goddess. Huitzilopochtli was also considered the brother of those other great Mesoamerican gods Quetzalcoatl, Tezcatlipoca and Xipe Totec.
Huitzilopochtli as the Sun:
Huitzilopochtli famously avenged the murder of his mother Coatlίcue (or in some versions actually saved her) when he defeated his siblings the 400 Centzonhuitznahuac and Centzonmimizcoa on Mt. Coatepec, the snake mountain. According to the legend, Coatlίcue, whilst sweeping her temple, tucked some feathers under her breast and with these she became pregnant with Huitzilopochtli. Her children were outraged at this development and attacked Coatlίcue but when they decapitated their mother Huitzilopochtli sprang from the corpse with all his weapons in hand and lopped off his sister Coyolxauhqui's head. In some versions of the myth, she had been the leader of the revolt, in others, she had been trying to warn Coatlίcue of the plot against her. In any case, Huitzilopochtli dismembered her corpse so that her torso fell to the bottom of the mountain and when he slung the head into the skies it became the moon. Huitzilpochtli then dealt with his other unruly siblings the Centzonhuitznahuac and the Centzonmimizcoa, putting an end to their takeover attempt and dispersing them into the heavens to become the southern and northern constellations respectively.
Now, based on the website "symbolsage.com" states this excerpt:
Huitzilopochtli and Quetzalcoatl:
According to one of the several origin stories of Huitzilopochtli, he and his brotherQuetzalcoatl(The Feathered Serpent) created the Earth, Sun, and humanity as a whole. Huitzilopochtli and Quetzalcoatl were brothers and sons of the Creator couple of theŌmeteōtl(Tōnacātēcuhtli and Tōnacācihuātl). The couple had two other children –Xīpe Tōtec (Our Lord Flayed), andTezcatlipōca (Smoking Mirror). However, after creating the Universe, the two parents instructed Huitzilopochtli and Quetzalcoatl to bring order to it. The two brothers did so by creating the Earth, the Sun, as well as people and fire.
Defender of the Earth:
Another – arguably more popular – creation myth tells of theEarth goddess Coatlicueand how she was impregnated in her sleep by a ball of hummingbird feathers (the soul of a warrior) on Mount Coatepec. However, Coatlicue already had other children – she was mother to themoon goddessCoyolxauhqui as well as the (male) Stars of the Southern Sky Centzon Huitznáua (Four Hundred Southerners), a.k.a. Huitzilopochtli’s brothers. When Coatlicue’s other children found out that she was pregnant, they grew angry and decided to kill her as she was pregnant with Huitzilopochtli. Realizing that, Huitzilopochtli birthed himself out of his mother in full armor (or immediately armored up, according to other versions) and attacked his siblings. Huitzilopochtli beheaded his sister and threw her body from Mount Coatepec. He then chased his brothers away as they fled across the open night sky.
Then based on Indra states this segment in "www.ebsco.com":
In Mythology:
"References to Indra first appear in the Rigveda, the oldest surviving religious text in Hinduism. Indra is said to have been born from a union between the sky god, Dyaus, and the earth goddess, Prthivi. Some legends attribute the creation of the universe to Indra, who did so by separating the earth from the sky. In early Hinduism, Indra was the most important deity...."
So, like Odin and his brothers defeating Ymor and thus separating his body between the earth and sky and Marduk after killing Tiamat and separating the earth and sky states the same for Indra "originally". Now, above in the Aztec version of the story reveals the Dragon trying to destroy the woman's seed which connects to Genesis 3:15 “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.”
Another epithet would be the God called "Tengri". Based from the Wiki states this:
Tengri is the all-encompassing God of Heaven in the traditional Turkic, Yeniseian, Mongolic, and various other nomadic religious beliefs. Some qualities associated with Tengri as the judge and source of life, and being eternal and supreme, led European and Muslim writers to identify Tengri as a deity of Turkic and Mongolic peoples. According to Mongolian belief, Tengri's will (jayayan) may break its own usual laws and intervene by sending a chosen person to earth.
Tengri was the national god of the Göktürks, described as the "god of the Turks" (Türük Tängrisi). The Göktürk khans based their power on a mandate from Tengri. These rulers were generally accepted as the sons of Tengri who represented him on Earth. They wore titles such as tengrikut, kutluġ or kutalmysh, based on the belief that they attained kut, some sort of heavenly and spiritual force granted to these rulers by Tengri. Prior to foreign influences, the Turkic conception of tengri was regarded as the heaven or the will controlling heaven, probably some sort of force. Out of this, the concept of a personal being developed. First, when Turkic people took over other religions, the term tengri became the name of a (personal) god or "higher being". Tengri was the chief deity worshipped by the ruling class of the Central Asian steppe peoples in 6th to 9th centuries (Turkic peoples, Mongols and Hungarians). It lost its importance when the Uighur khagans proclaimed Manichaeism the state religion in the 8th century. The worship of Tengri was brought into Eastern Europe by the Huns and early Bulgars. Tengri is considered to be the chief god who created all things. In addition to this celestial god, they also had minor divinities (Alps) that served the purposes of Tengri. As Gök Tanrı, he was the father of the sun (Koyash) and moon (Ay Tanrı) and also Umay, Erlik, and sometimes Ülgen.
Mythology:
Tengri was the main god of the Turkic pantheon, controlling the celestial sphere. Tengri is considered to be similar to the Indo-European sky god,*Dyeus, and the structure of the reconstructed Proto-Indo-European religion is closer to that of the early Turks than to the religion of any people of Near Eastern or Mediterranean antiquity. In Christian Turkish usage Tengri is used for the father of Jesus, who is referred to as "Tengri Oghli" (Son of God) and "Mshikha Tengri" (Messiah God). Tengri is also compared to Allah and Khuda. Apart from foreign religious influences, as far as known today, the original Turkish concept of Tengri was that of "heaven" or a spirit ruling in heaven. This spirit was probably imagined as some sort of force, corresponding to "mana" in modern ethnology.
The most important contemporary testimony of Tengri worship is found in theOld Turkic Orkhon inscriptions, dated to the early 8th century. Written in the so-called Orkhon script, these inscriptions record an account of the mythological origins of the Turks. The inscription dedicated to Kul Tigin includes the passages (in the translation provided by theLanguage Committee of Ministry of Culture and Information of the Republic of Kazakhstan): "When the blue sky [Tengri] above and the brown earth below were created, between them a human being was created. Over the human beings, my ancestors Bumin Kagan and Istemi Kagan ruled. They ruled people by Turkish laws, they led them and succeeded"; "Tengri creates death. Human beings have all been created in order to die" (Old Turkic: Öd Teŋri yasar kisi oγlu qop ölgeli törürmis); "You passed away (lit.: 'went flying') until Tengri gives you life again" (face 2, line 14). Khagans ruled by the will of Tengri thought the ancient Turkic people and preserved these thoughts in the texts of the Orkhon inscriptions in the following way: "I, Tengri-like and Tengri-born Turk Bilge Kaghan, succeeded to the throne at this time" (Old Turkic: Teŋiriteg Teŋiride bolmuš Türük Bilge Qaγan bü ödüke olurtum).
In one Turkic myth, Tengri is a pure, white goose that flies constantly over an endless expanse of water, which represents time. Beneath this water, Ak Ana ("White Mother") calls out to him saying "Create". To overcome his loneliness, Tengri creates Er Kishi, who is not as pure or as white as Tengri and together they set up the world. Er Kishi becomes a demonic character and strives to mislead people and draw them into its darkness. Tengri assumes the name Tengri Ülgen and withdraws into Heaven from which he tries to provide people with guidance through sacred animals that he sends among them. The Ak Tengris occupy the fifth level of Heaven. Shaman priests who want to reach Tengri Ülgen never get further than this level, where they convey their wishes to the divine guides. Returns to earth or to the human level take place in a goose-shaped vessel.
The woman who brings forth the "man-child" is Coatlique who bores Huitzilopochtli as the woman who brings forth Michael the Archangel, to which Genesis 3:15 states who represents the woman's seed that steps on the head of the serpent. The true story of Indra is based on him coming forth from the earth mother Prithvi and sky father Dyeus to which goes forth to battle against Vritrasura, not the Post Vedic story that we are told. There would be other stories like from what Blavatsky states Agni to being a "Danava" or Vaishvanara or demon of drought to whom takes becomes Siva who bores Murugan/Kartikeya who comes forth to battle against the Dragon. Though what isn't told is that the Dragon that Indra battles against is in some case, supposed to be the "Father" or "sibling" as Agni or Siva who represents Saturn who was going to devour the child or brother coming forth from the woman who is Michael the Archangel. Then it states this: "And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne."
Now, this "rod of iron" is the "Vajra" weapon that Indra uses against the Dragon and his angels. What's even interesting is that in 3And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
As this shows the Dragon having "7" heads to which the Buddha is shown having the 7 headed serpent around him which is based on Bacchus. Bacchus is Osiris and in the Aztecan story, Coyolxhuaqui as Dagon and Saturn who was cut up into pieces as the Nommo and Chitauri story states. It shows that it is a woman who represents the dragon god in this case and is the one who gets cut up into pieces as Bacchus. Here states Michael the Archangel who then defeats the Asuras and why he is the Bird God that steps on the serpent (as all mythologies and Genesis 3:15 states).
Now, here is what Xuihcaotl states in the Wiki:
In Aztec religion, Xiuhcōātl was a mythological serpent, regarded as the spirit form of Xiuhtecuhtli, the Aztec fire deity sometimes represented as an atlatl or a weapon wielded by Huitzilopochtli. Xiuhcoatl is a Classical Nahuatl word that translates as "turquoise serpent" and also carries the symbolic and descriptive translation of "fire serpent".
Xiuhcoatl was a common subject of Aztec art, including illustrations in Aztec codices, and was used as a back ornament on representations of both Xiuhtecuhtli and Huitzilopochtli.[1]Xiuhcoatl is interpreted as the embodiment of the dry season and was the weapon of the sun.[2]Apparently, the royal diadem (or xiuhuitzolli, "pointed turquoise thing") of the Aztec emperors represented the tail of the Xiuhcoatl, the fire serpent.
Xiuhcoatl was considered to be the nahual, or spirit form, of the Aztec fire deity Xiuhtecuhtli.[5]It was a lightning-like weapon borne by Huitzilopochtli. With it, soon after his birth, he pierced his sister Coyolxauhqui, destroying her, and also defeated the Centzon Huitznahua.[7]This incident is illustrated on a fragment of broken sculpture excavated from the Great Temple of Tenochtitlan. The fragment was originally a part of a large stone disk that depicted the fallen Coyolxauhqui with the Xiuhcoatl fire serpent penetrating her chest. This Xiuhcoatl wielded by Huitzilopochtli symbolizes the forces of darkness being driven out by the fiery rays of the sun. Tonatiuh, the sun god, was guided across the sky by Xiuhcoatl and was used by him as a weapon against his underworld enemies, the stars, and the moon.
Now, based on further understanding the God called "Natigai" states this:
Some further notes on Marco Polo’s Tatar Gods by Elisabetta Ragagnin (Ca’ Foscari University of Venice)
Marco Polo’s travelogue, Devisement dou monde ‘the description of the world’1 is a very important source for understanding the marvels and mysteries of the - at that time - still rather unknown Orient, especially with regard to the Ta(r)tars i.e. the Mongols.2 With regard to the spiritual world of the Ta(r)tars, besides a high and celestial God, known from other sources as tenggeri,3 Marco Polo offers a detailed description of another deity. The relevant passages are reported below from Ramusio’s 1559 version:4 Of the celestial and terrestrial deities of the Tartars, and of their modes of worship, of their dress, arms, courage in battle, patience under privations, and obedience to their leaders. The doctrine and faith of the Tartars are these. They believe in a deity whose nature is sublime and heavenly. To him they burn incense in censers, and offer up prayers for the enjoyment of intellectual and bodily health. They worship another likewise, named Natigay, whose image, covered with felt or other cloth, every individual preserves in his house. To this deity they associate a wife and children, placing the former on his left side, and the latter before him, in a posture of reverential salutation. Him they consider as the divinity who presides over their terrestrial concerns, protects their children, and guards their cattle and their grain. They shew him great respect, and at their meals they never omit to take a fat morsel of the flesh, and with it to grease the mouth of the idol, and at the same time the mouths of its wife and children. They then throw out of the door some of the liquor in which the meat has been dressed, as an offering to the other spirits. This being done, they consider that their deity and his family have had their proper share, and proceed to eat and drink without further ceremony.5
(Marsden 1818: 209-210)
Natigay also occurs in R II 26 1-2. This chapter is attested only in R and, partially, in Z 45 10-13. Of the religion if the Tartars, of the opinions they hold respecting the soul; and of some of their customs. As has already been observed, these People are idolaters, and for deities, each person has a tablet fixed up against a high part of the wall of his chamber, upon which is written a name, that serves to denote the high, celestial, and sublime God; and to this they pay daily adoration, with incense burning. Lifting up their hands and then striking their faces against the floor three times, they implore from him the blessings of sound intellect and health of body; without any further petition. Below this, on the floor, they have a statue which they name Natigai, which they consider as the God of all terrestrial things, or, whatever is produced from the earth. They give him a wife and children, and worship him in a similar manner, burning incense, raising their hands, and bending to the floor. To him they pray for
seasonable weather, abundant crops, increase of family, and the like.6
(Marsden 1818: 381)
*The problem that remains to be solved concerns the fact that Marco Polo’s Načigai is described as a male God, whereas Mongolic Načigai is unmistakenly a goddess. His masculinity and the fact that Načigai has a wife and children would seem to be the result of confusion on the part of the Venetian traveler. Marco Polo probably had confused memories of various forms of ongγon he had seen among the Mongols.10 Moreover, he may also had received further information on similar animistic customs and beliefs of populations neighboring the Mongols who, perhaps, may have worshipped an earthly male divinity. In this regard it should be mentioned that in the Siberian pantheon there are male deities whose description corresponds to a Tellus Pater i.e. “Father Earth” (cf. Harva
1938: 243, 247).
For instance, the Turkic Altai people of southern Siberia believe in
Ülgän or Bai Ülgän, a God of good, antagonist of Erlik, the God of the underworld. Eliade (1964: 198) pointed out that Ülgän, although endowed with celestial attributes, is not exactly a supreme uranic divinity. He is distinct from Tengere Kairakan the Altai supreme Uranian God corresponding to Tenggri ‘Heaven God’, the supreme Uranian God of the Turkic and Mongol peoples. Ülgän rather has the characteristics of a God of the atmosphere and fertility, and has a consort and numerous offsprings. Its function is to protect the fertility of the flocks and the abundance of crops.
Based on the wiki states this segment on Ulgen:
"Bai-Ülgen or Ülgen is a Turkic creator-deity, usually distinct from Tengri but sometimes identified with him in the same manner as Helios and Apollo. His name is from Old Turkic bay, "rich", and ülgen, "magnificent". Ülgen is believed to be without either beginning or end.
In Tengrism, the Ulukayın, regarded as a cosmic axis between earth and sky, was regarded as sacred to him, as was the horse (horse-sacrifice was a part of his worship).[1]Ülgen symbolizes goodness, welfare, abundance, plentiness of food, water, etc. Furthermore, he created earth, heaven and all living beings. In addition, he controls the atmospheric events and movements of stars.[2]He creates land for people to live on, the heads of both humans and animals and the rainbow. He was regarded as the patron god of shamans and the source of their knowledge. It is believed that Ülgen has been created from Kayra (Tengere Kayra Khan). He is the highest deity after Tengri in the pantheon. Often, Ülgen is compared with Tengri and at times they are thought to be on par, or even the same. In some sayings, the name/function of Ülgen may be (partially) interchangeable with that of Tengri."
"Ülgen is described as the enemy of Erlik who is the god of evil and darkness. Ülgen assumes the protectorship of humankind against him. Bai-Ülgen lives on the sixteenth floor of the sky above the stars, sun and moon in a golden house. Mere humans may never reach him, only shamans and kams who possess astral powers can. Animals are used for sacrifice in worship of him, especially horses. Once in every third, sixth, ninth, or twelfth year, a shaman may sacrifice a white horse as the first step of reaching Ülgen. Then he must ride its soul, penetrate through all the layers of heaven until he reaches Ülgen. Firstly, the kam (shaman) meets Yayık who is the servant of Ülgen. This entity informs the kam whether or not the offering has been accepted. If the sacrificial rite has been successful, the shaman is able to learn from the omniscient Ülgen of impending dangers, such as bad harvests."
Now, let's revisit this segment based upon the Siva as the God Mahakala the God of the pillar. Here is an excerpt from the Wiki on Mahakala:
In China:"Mahākāla is mentioned in many Chinese Buddhist texts, although iconographic depictions of him in China were rare during the Tang and Song periods. He eventually became the center of a flourishing cult after the 9th century in the kingdoms of Nanzhao and Dali in what is now the province of Yunnan, a region bordering Tibet, where his cult was also widespread. Due to Tibetan influence, his importance further increased during the Mongol-led Yuan dynasty, with his likeness being displayed in the imperial palace and in Buddhist temples inside and outside the capital.[10][11]The deity's name was both transcribed into Chinese characters as 摩訶迦羅 and translated as 大黑天('Great Black Deva', with kāla being understood to mean 'black'; M. C. (Baxter):dɑHxok then)."
"In some texts, Mahākāla is described as a fearsome god, a "demon who steals the vital essence (of people)" and who feeds on flesh and blood, though he is also said to only devour those who committed sins against the Three Jewels of Buddhism.[12]One story found in the Tang-era monk Yi Xing's commentary on the Mahāvairocana Tantra portrays Mahākāla as a manifestation of the buddha Vairocana who subjugated the ḍākinīs, a race of flesh-eating female demons, by swallowing them. Mahākāla released them on the condition that they no longer kill humans, decreeing that they could only eat the heart- believed to contain the vital essence of humans known as 'human yellow' (人黄,pinyin:rénhuáng) - of those who were near death.[13][14][15]A tale found in Amoghavajra's translation of the Humane King Sūtra relates how a heterodox (i.e. non-Buddhist) master instructed Prince Kalmāṣapāda (斑足王) to offer the heads of a thousand kings to Mahākāla, the "great black god of the graveyard" (塚間摩訶迦羅大黑天神), if he wished to ascend the throne of his kingdom."
"As time went by, Mahākāla also became seen as a guardian of Buddhist monasteries, especially its kitchens. The monk Yijing, who traveled to Srivijaya and India during the late 7th century, claimed that images of Mahākāla were to be found in the kitchens and porches of Indian Buddhist monasteries, before which offerings of food were made:"
"There is likewise in great monasteries in India, at the side of a pillar in the kitchen, or before the porch, a figure of a deity carved in wood, two or three feet high, holding a golden bag, and seated on a small chair, with one foot hanging down towards the ground. Being always wiped with oil its countenance is blackened, and the deity is called Mahākāla [莫訶哥羅,pinyin:Mòhēgēluō, M.C. (Baxter):mak xa ka la] or the great black deity [大黑神,pinyin:Dàhēishén, M. C. (Baxter):dɑHxok zyin]. The ancient tradition asserts that he belonged to the beings (in the heaven) of the great god (or Maheśvara). He naturally loves the Three Jewels, and protects the five assemblies from misfortune. Those who offer prayers to him have their desires fulfilled. At meal-times those who serve in the kitchen offer light and incense, and arrange all kinds of prepared food before the deity. (...) In China the image of that deity has often been found in the districts of Kiang-nan, though not in Huai-poh. Those who ask him (for a boon) find their wishes fulfilled. The efficacy of that deity is undeniable."
"In China, the god was also associated with fertility and sexuality: during the Qixi Festival (a.k.a. the Double Seventh Festival) held on the 7th day of the 7th month of the Chinese calendar, married women traditionally bought dolls or figurines called 'Móhéluó' (魔合羅) or 'Móhóuluó' (摩睺羅) - the term probably deriving from 'Mahākāla' - in the hopes of giving birth to a child. Ritual texts also prescribe the worship of Mahākāla to women looking for a male partner or to pregnant women.[20]In addition, he is also commonly invoked as a protective deity in certain mantras, such as the Śūraṅgama Mantra and the Mahamayuri-vidyarajñi-dharani contained in the Mahamayuri Vidyarajñi Sutra, which are popular in Chan Buddhism tradition."
Now, the researcher states that the God of the Tartars who is the physical God "Natigai" is actually a goddess amongst the Mongols, however based on the Turkic Altai and Siberian people it's the God called "Ulgen". Now, Ulgen isn't the Almighty Great Spirit as stated to be "Shang-di" but is considered a "physical God" meaning an angel and a mediator of sorts like Indra. Now, Ulgen and Tengri would be interchangeable altogether considering them as the Sky God relating to Zeus and Indra. Based on this information states that Ulgen Khan battles Erlik Khan the God of Darkness and the underworld, as we see the comparison between God and Satan and Michael and the Dragon in this theme here though the Chinese God "Xuan Tian Shangdi" or "Shang-di" is identified as Michael the Archangel. However, based on above information states this idol is supposed to be Mahakala as the God of the hearth who is the wrathful demon with flaming hair.
Astana Kazakhstan, the Illuminati city full of conspiracies...
Now, when learning about the Tabernacle of Moses, I came across an interesting website detailing what the "real" Tabernacle is supposed to look like, compared to the modern versions displayed nowadays. Now, based on Article "Will the real Tabernacle please stand up!" by Dean Smith states this: (openword.org Published on August 24, 2016)
Left: A model of the Traditional perception of the Tabernacle of Moses (Bibleplaces.com); Right: Andrew Hoy’s depiction of a six-story Tabernacle (Diagram Andrew Hoy) "You are probably familiar with drawings and even full-scale models (seen above on the left) displaying the Tabernacle of Moses. When Moses was given the instructions for the Tabernacle, most envisioned it as a small rectangular tent constructed to house the Ark of the Covenant (Exodus 36:8 – 39:43). This tent building served Israel for nearly 400 years, sitting for 300 years at Shiloh, until Solomon constructed the Temple. There was just a brief interlude when David constructed a tabernacle for the Ark of the Covenant (1 Chronicles 15:1)."
"But recently Andrew Hoy, a mechanical engineer from Milwaukee, Wisconsin, has challenged this traditional notion of what the Tabernacle looked like by suggesting it was instead a larger tent, nearly six stories high. According to Breaking Israel News, Hoy’s journey started when he left the Lutheran church he was attending in America to study Hebrew at a Jewish seminary in Israel. He wanted to learn the original language to better understand the Old Testament. As he looked at the passages describing the Tabernacle, he began to envision something much different from long-held opinions."
"Moses was instructed to create 11 large sheets of cloth, four cubits by 30 cubits in size, with rings on each end. When they were told to join the sheets together, most traditionally thought they made one large rectangular sheet. This was then laid over a small rectangular building (seen right). However, this resulted in a multilayered covering leaving some sheets with un-joined edges. Hoy wondered if instead these massive sheets were intended to create a single layered and ultimately much larger tent."
"As he worked on this new design, Hoy ended up with a ten-sided decagon similar to the Mongolian Yurts. One of the first things Hoy noticed is that the circumference of the lower layer was 314 cubits.The sheets when laid out were 315 cubits, but Israel was told to fold an end, leaving it 314 cubits. This is the mathematical π — pi that expresses the ratio of a circle’s circumference to its diameter. It is the mathematical representation of a circle."
"Secondly, he noted is that there were very specific references on how much material could be used in construction. For example, they were told to use 100 talents of silver (1,100 pounds). As Hoy studied the full-scale models made of the Tabernacle, he saw they used more wood and silver to secure it on the outer fence than the Scripture allowed. Rather than using the wood for large posts secured in the ground with heavy silver foundations, he believes the silver and brass were intended for the struts forming the dome’s inner structure over which the tent was laid."
"When he studied the fence used to create the court-yard that surrounded the Tabernacle, Hoy envisioned a more circular fence structure. Using the Biblical description of a 100 cubits long as its diameter and 50 cubits wide as the radius, it easily surrounded the Tabernacle inside. Hoy then used a computer program to create a tent and fence that meticulously met both the Biblical quantities and descriptions while at the same time followed engineering principles. This new Tabernacle ended up being six stories high, a much more imposing structure than traditionally envisioned. As Israel camped around the large tent, it would be visible to nearly every one, no matter how far back they were."
Overlaying Hoy’s design of the Tabernacle over the traditional view. "Source: Andrew Hoy According to Hoy, similar to the Mongolian Yurt, the Tabernacle’s rounded shape would stand up to the winds better than a rectangular construction. Hoy’s perception of the Tabernacle is unique and will certainly challenge many long-held perceptions of what it actually looked like."
"World’s largest Mongolian Yurt in Turkmenistan. Photo: A mustard/Wikipedia" It’s pretty cool as you see the design to be that of the Mongolian yurts. (This is the largest Yurt in Turkmenistan)
Now, in this chapter I am going to narrow everything down based on the Aryan migration story. Here is a strange statement from Ignatius Donnelly's book "Atlantis the Antediluvian World" Chapter "THE DELUGE LEGENDS OF AMERICA" pg. 48 or pg. 1:
"...A clergyman who visited the Indians north−west of the Ohio in 1764 met, at a treaty, a party of Indians from the west of the Mississippi. "They informed him that one of their most ancient traditions was that, a great while ago, they had a common father, who lived toward the rising of the sun, and governed the whole world; that all the white people's heads were under his feet; that he had twelve sons, by whom he administered the government; that the twelve sons behaved very bad, and tyrannized over the people, abusing their power; that the Great Spirit, being thus angry with them, suffered the white people to introduce spirituous liquors among them, made them drunk, stole the special gift of the Great Spirit from them, and by this means usurped power over them; and ever since the Indians' heads were under the white people's feet." (Boudinot's "Star in the West," p. 111.) Here we note that they looked "toward the rising sun"−−toward Atlantis−−for the original home of their race; that this region governed "the whole world;" that it contained white people, who were at first a subject race, but who subsequently rebelled, and acquired dominion over the darker races. We will see reason hereafter to conclude that Atlantis had a composite population, and that the rebellion of the Titans in Greek mythology was the rising up of a subject population...."
Now we go to "Star in the West" by Elias Boudinot CHAPTER IV. "The Indian Traditions as received by their Nations" pg. 109 states this:
As the Indian nations have not the assistance afforded by the means of. writing and reading, they are obliged to have recourse to tradition, as Du Pratz, 2 vol. 169, has justly observed, to preserve the remembrance of remarkable transactions or historical facts $ and this tradition cannot be preserved, but by frequent repetitions; consequently, many of their young men are often employed in hearkening to the old, beloved men, narrating the history of their ancestors, which is thus transmitted from generation to generation. In order to preserve them pure and incorrupt, they are careful not to deliver them indifferently to all their young people, but only to those young men of whom they have the best opinion. They hold it as a certain fact, as delivered down from their ancestors* that their forefathers, in very remote ages, came from a far distant country, by the way of the west, where all the people were of one colour, and that in process of time they moved eastward to their present settlements.
This tradition is corroborated by a current report among them, related by the old Chickkasah Indians to our traders, that now about 100 years ago, there came from Mexico, some of the old Chickkasah nation, or as the Spaniards call them Chichemicas in quest of their brethren, as far north as the Aquahpah nation, above one hundred and thirty miles above the Natchez, on the south-east side of the Missisippi river; but through French policy, they were either killed or sent back, so as to prevent their opening a brotherly intercourse with them, as they had proposed. It is also said, that the Nauatakas believe that they dwelt in another region before they settled in Mexico. — That their forefathers wandered eighty years in search of it, through a strict obedience to the commands of the great spirit; who ordered them to go in quest of new lands, that had such particular marks as were made known to them, and they punctually obeyed the divine man date, and by that means found out and settled that fertile country of Mexico.
Our southern Indians have also a tradition among them which they firmly believe, that of old time, their ancestors lived beyond a great river. That nine parts of their nation, out of ten, passed over the river, but the remainder refused, and stayed behind. That they had a king when they lived far to the west, who left two sons. That one of them, with a number of his people, travelled a great way for many years, till they came to Delaware river, and settled there. That some years ago, the king of the country from which they had migrated, sent a party in search of them. This was at the time the French were in possession of the country on the river Alleghany. That after seeking six years, they found an Indian who led them to the Delaware towns, where they staid one year. That the French sent a white man with them on their return, to bring back an account of their country, but they have never been heard of since.
It is said among their principal, or beloved men, that they. have it handed down from their ancestors, that the book which the white people have was once theirs. That while they had it they prospered exceedingly; but that the white people bought it of them, and learnt many things from it; while the Indians lost their credit, offended the great spirit, and suffer ed exceedingly from the neighbouring nations. That the great spirit took pity on them and directed them to this country. Tli at on their way they came to a great river, which they could not pass, when God dried up the waters and they passed over dry shod. They also say that their forefathers were possessed of an extraordinary divine spirit, by which they foretold future events, and controlled the common course of nature, and this they transmitted to their offspring, on condition of their obeying the sacred laws. That they did by these means bring down showers of plenty on the beloved people. But that this power, for a long time past, had entirely ceased.
The reverend gentlemen mentioned in the introduction, who had taken so much pains in the year 1764* or 65, to travel far westward, to find Indians who had never seen a white man, informed the writer of these memoirs, that far to the northwest of the Ohio, he attended a party of Indians to a treaty, with Indians from the west of the Mississippi.
Here he found the people he was in search of — he conversed with their beloved man who had never seen a white man before, by the assistance of three grades of interpreters. The Indian inform ed him, that one of their most ancient traditions was, that a great while ago, they had a common father, who lived towards the rising of the sun, and governed the whole world. That all the white people's heads were under his feet. That he had twelve sons, by whom he administered his government. That his authority was derived from the great spirit, by virtue of some special gift from him. That the twelve sons behaved very had and tyrannized over the people, abusing their power to a great degree, so as to offend the great spirit exceedingly. That he being thus angry with them, suffered the white people to introduce spirituous liquors among them, made them drunk, stole the special gift of the great spirit from them, and by this means usurped the power over them, and ever since the Indians heads were under the white people's feet. But that they also had a tradition, that the time would come, when the Indians would regain the gift of the great spirit from the white people, and with it their ancient power, when the white people's heads would be again under the Indian's feet.
Mr. M'Kenzie in his History of the Fur Trade, and his journey through North-America, by the lakes, to the South Sea, in the year , says, " that the Indians informed him, that they had a tradition among them, that they originally came from another country inhabited by wicked people, and had traversed a great lake, which was narrow, shallow and full of islands, where they had suffered great hardships and much misery, it being always winter, with ice and deep snows — at a place they called the Copper-mine River, where they made the first land, the ground was covered with copper, over which a body of earth had since been collected to the depth of a man's height. They believe also that in ancient times their ancestors had lived till their feet were worn out with walking, and their throats with eating. They described a deluge, when the waters spread over the whole earth, except the highest mountain, on the top of which they were preserved. They also believe in a future judgment." M'Kenzie's history, page 113.
The Indians to the eastward say, that previous to the white people coming into the country, their ancestors were in the habit of using circumcision, but laterally, not being able to assign any reason for so strange a practice, their young people insisted on its being abolished. M'Kenzie says the same of the Indians he saw on his route, even at this day. History, page 34. Speaking of the nations of the Slave and Dog-rib Indians, very far to the northwest, lie says, " whether circumcision be practiced among them, I cannot pretend to say, but the appearance of it was general among those I saw.
The Dog-rib Indians live about two or three hundred miles from the straits of Kamsehatka. Dr. Beatty says, in his journal of a visit he paid to the Indians on the Ohio, about fifty years ago, that an old Christian Indian informed him, that an old uncle of his, who died about the year 1728, related to him several customs and traditions^ of former times; and among others, that circumcision was practiced among the Indians long ago, but their young men making a mock at it, brought it into disrepute, and so it came to be disused. Journal, page 89. The same Indian said, that one tradition they had was, that once the waters had overflowed all the land, and drowned all the people then living, except a few, who made a great canoe and were saved in it. Page 90. And that a long time ago, the people went to build a high place. That while they were building of it, they lost their language, and could not understand one another. That while one perhaps, called for a stick, another brought him a stone, &c. £c. and from that time the Indians began to speak different languages.
Father Charlevoix, the French historian, informs us that the Hurons and Iroquois, in that early day, had a tradition among them that the first woman came from heaven and had twins, and that the elder killed the younger. In an account published in the year 164.4, by a Dutch minister of the gospel, in New- York, giving an account of the Mohawks, he says, " an old woman came to my house and told the family, that her forefathers had told her that the great spirit once went out walking with his brother, and that « dispute arose between them, and the great spirit killed his brother." This is plainly a confusion of the story of Cain and Abel. It is most likely from the ignorance of the minister in the idiom of the Indian language, misconstruing, Cain being represented as a great man, for the great spirit. Many mistakes of this kind are frequently made.
Mr. Adair, who has written the History of the Indians, and who deserves great credit for his industry and improving the very great and uncommon opportunities he enjoyed, tells us, that the southern Indians have a tradition, that when they left their own native land, they brought with them a sanctified rod, by order of an oracle, which they fixed every night in the ground ; and were to remove from place to place on this continent, towards the rising sun, till it budded in one night's time. That they obeyed the sacred oracle, and the miracle at last took place, after they arrived on this side of the Mississippi, on the present land they possess. This was the sole cause of their settling there — of fighting so firmly for their reputed holy land and holy things — that they may be buried with their beloved forefathers."
This seems to be taken from Aaron's rod.
"Col. James Smith, in his Journal of Events, that happened while he was prisoner with the Caughnewaga Indians, from 1755 to 1759, says, " they have a tradition that in the beginning of this continent, the angels or heavenly inhabitants, as they call them, frequently visited the people, and talked with their forefathers, and gave directions how to pray, and how to appease the great being, when he was offended. They told them they were to offer sacrifice, burn tobacco, buffalo and deer's bones, &c. &e." Page 79."
"The Ottawas say, « that there are two great beings that rule and govern the universe, who are at war with each other; the one they call Maneto, and the other Matchemaneto. They say that Maneto is all kindness and love, and the other is an evil spirit that delights in doing mischief. Some. say that they are equal in power; others say that Maneto is the first great cause, and therefore must be all powerful and supreme, and ought to be adored and worshipped; whereas Matchemaneto ought to be rejected and despised." "Some of the Wyandots and Caughnewaga's profess to be Roman Catholics; but even these retain many of the notions of their ancestors. Those who reject the Roman Catholic religion, hold that there is one great first cause, whom they call Owaheeyo, that rules and governs the universe, and takes care of all his creatures rational and irrational, and gives them their food in due sea* son, and hears the prayers of all those who call upon him; therefore it is but just and reasonable to pray and offer sacrifice to this great being and to do those things that are pleasing in his sight. But they widely differ in what is pleasing or displeasing to this Great Being."
"Some hold that following nature or their own propensities is the way to happiness. Others reject this opinion altogether, and say, that following their own propensities in this manner is neither the means of happiness, nor the way to please the deity. My Mend, Tecaughretanego, said, our happiness depends on our using our reason, in order to suppress these evil dispositions; hut when our propensities neither lead us to injure ourselves nor others, we may with safety indulge them, or even pursue them as the means of happiness. Page 80...."
"Pg 123 In the country and in the rivers on the American coast, red and black foxes, swans, ducks, quails, plover, and ten kinds of birds not known in Europe. These particulars may help to answer the question, whence was America peopled; for though we should grant that the two continents never were joined, yet they lie so near to each other, that the possibility if the inhabitants of Asia going over to America, especially considering the number of the islands, and the coldness of the climate, cannot be denied. From Bhering's Island, on its high mountains, you can see mountains covered with snow, that appear to be capes of the mainland of America. From all which it appears clearly, here was a probable mean of a people passing from Asia to America, either on the mainland before a separation, or from island to island; or on the ice after a separation, by which the continent of America might have been peopled, by the tribes of Israel wandering north-east, and directed by the unseen hand of Providence, and thus they entered into a country wherein mankind never before dwelt."
"It is not presumed that the ten tribes of Israel alone did this. Many of the inhabitants might have gone with them from Tartary or Scythia; and particularly the old inhabitants of Damascus, who were carried away in the first place by Tiglah Pilnezer, before his conquest of the Israelites, and were their neighbours, and perhaps as much dissatisfied with their place of banishment, though for different reasons, as the Israelites, as well as from Kamschatka, on their way where they were stopped some time, as the Egyptians did with the Israelites of old. And indeed, it is not improbable, as has before been hinted, that some few of other nations, who traded on the seas, might, in so long a course of time, have been driven by stress of weather, and reached the Atlantic shores at different places; but the great body of people settling in North and South America, must have originated from the same source."
"Hence it would not be surprising to find among their descendants, a mixture of the Asiatic languages, manners, customs and peculiarities. Nay, it would appear rather extraordinary and unaccountable if this was not so. And if we should find this to be the case, it would greatly corroborate the fact of their having passed into America from the northeast point of Asia, according to the Indian tradition. We, at the present day, can hardly conceive of the facility with which these wandering northern nations removed from one part of the country to the other. The Tartars at this time, who possess that northern country, live in tents or covered carts^ and wander from place to place in search of pasture, Etc."
It's shown that the Aryans came from the Asiatic stock which would be the Turkic Mongolian related peoples. This would be where Abraham down to Jacob's people is based on, and as the Bible states is where the man had to go back to their father's country to get a wife. I have seen Koreans, Chinese, Japanese, Thais with ruddy complexion and thus would be no different than the Native American tribes in the Americas.
Now, let's take a look at this interesting information. Here most Native Americans or if you were to have Native American descent then you should have this "Shovel teeth". Here is what the wiki states on "Shovel teeth":
"Shovel-shaped incisors (or, more simply, shovel incisors) are incisors whose lingual surfaces are scooped as a consequence of lingual marginal ridges, crown curvature, or basal tubercles, either alone or in combination. Shovel-shaped incisors are significantly common in Indigenous Americans from North, Central, and South America. They are also common in East Asians and Central Asians, Inuit, and Aleut peoples of Northeast Asia and North America (including but not limited to Inuit in eastern Alaska, Arctic Canada, and Greenland). In certain European and African groups, shovel-shaped upper incisors are uncommon or not present."
Now, many people of Native American descent would have this trait, but also many don't tend to acknowledge where their ancestors came from. I have seen videos considering the shovel teeth trait that is shown to have some kind of Native American Ancestry, however here states that it's common amongst East Asians, Central Asians, Northeast Asians and to those in Canada, Alaska and Greenland. This details this huge family of sorts that carry this trait. This particular trait amongst the African and European is negative, although if there was admixture with Native or Asian your biology then it determines what trait to take the most.
So, let's break everything down from here. Based on Ignatius Donnelly's book "Atlantis: The Antediluvian world" had stated from Boudinot's "A Star in the West" that the Indian people have the true History on their migration from a faraway land. Now, Donnelly states this:
"...A clergyman who visited the Indians north−west of the Ohio in 1764 met, at a treaty, a party of Indians from the west of the Mississippi. "They informed him that one of their most ancient traditions was that, a great while ago, they had a common father, who lived toward the rising of the sun, and governed the whole world; that all the white people's heads were under his feet; that he had twelve sons, by whom he administered the government; that the twelve sons behaved very bad, and tyrannized over the people, abusing their power; that the Great Spirit, being thus angry with them, suffered the white people to introduce spirituous liquors among them, made them drunk, stole the special gift of the Great Spirit from them, and by this means usurped power over them; and ever since the Indians' heads were under the white people's feet." (Boudinot's "Star in the West," p. 111.) Here we note that they looked "toward the rising sun"−−toward Atlantis−−for the original home of their race; that this region governed "the whole world;" that it contained white people, who were at first a subject race, but who subsequently rebelled, and acquired dominion over the darker races. We will see reason hereafter to conclude that Atlantis had a composite population, and that the rebellion of the Titans in Greek mythology was the rising up of a subject population...."
Here shows that these Indians are the people of the Bible and are the Aryans. Interesting enough when it's detailed how the white people are now ruling over the people connects to the Prophecy of the Peace Maker, and how this man was trying to gather the people together. This is Jesus who went to the people. I used to read these Native American books detailing how their different tribes had Prophets and they would send these Prophets to relay messages from the Creator. There would be messages to correct their behavior because just as the Bible describes the sins of the people, God had to use another nation to punish them. It's noted that in Boudinot's book that the Indians had stopped doing circumcision to even committing acts of cannibalism, bloodletting practices and witchcraft, and would be why this path was destined to occur. The Babylon that is shown to now rule over the whole world is Rome who went all over the world to conquer, and based on the apparent "Yoke" that everyone is under is likened to the cross in which was wood at first but then becomes iron. There would be Prophecies on the Red man working together with the white man, and how they both will build the country, while others state that there would be two types of white man, the good one and the greedy evil one. However, what's not being stated is that "Babylon" in the Bible as Rome would include the black race as well, because it's shown that the black nations had spread the cult of Dagon from Asia and the Americas. Hence, based on the Creator's will is to expose everything on the "root" of Babylon and what it's all about.
Then based on Ignatius Donnelly's account on the comparison of the Indians vs the whites to the Gods vs the Titans is also another interesting intake, because as these legends portray, the leader of the Titans Vritra/Saturn is shown having "red hair" and is a giant to whom is defeated by Indra/Zeus. The Dragon god who is Saturn is Vritra/Typhon/Saturn and is identified as Jann bin Jann as the leader of the Jinn or giant race. Based on Blavatsky's "The Secret Doctrine" states that the giants are the demons, the serpents and are the Atlanteans. Could the symbolism of Michael stepping on the serpent be compared to the God of the Indians stepping on the God of the white race? The "Red Dragon" as Typhon would be the leader of the race of red-haired giants, while Michael is the leader of the race of Indians who are the Aryans. This would be mentioned by Blavatsky as the Atlanteans hosting two races (as Ignatius would suggest) as the Aryans and the Giants, and Iblis (who is Michael) would be sent by God to fight against the wicked Giants. Here we come to the "twin warrior" story as they come against a mighty giant to which was toppled. Red Horn would have two sons from a red hair Giant to which they exact revenge against the giant tribe. Then we come to the Greco-Roman Mythos on Zeus freeing his people from the captive of the Titans to which are destroyed by the Gods. Then there is Indra who fights against Vritrasura to which is then toppled by the mighty weapon the Vajra, then to Iblis who is ordered by God to destroy the Jinn race and the Angels coming against the Giants in "the book of Enoch". However, along with the Giants, there is also the black race that the Aryans would also come to conflict.
Now, based on the above statement by Elias Boudinot's "A Star in the West", details the power is now given to the white people. The Native American symbol would be the Eagle and is now used by the United States of America. It's been said that the original symbol of America was going to be a Turkey, but then was "suggested" to be the Eagle. Donnelly states that the Natives would have a connection to Atlantis as the land of the rising sun, but even though they have a connection coming from Asia I would need more evidence. The people of Dagon came from Lemuria which is the land of the seven headed serpent, but first let's see this symbolism of the Garuda battling the Naga to the Eagle battling the serpent.
So, I came across some interesting information on "Aztlan", as this is supposed to be the origin of the Aztecs. People would have think that "Aztlan" sounds like Atlantis but here is a section on the Aztlan in the Wiki:
Aztlán is the ancestral home of the Aztec peoples. The word "Aztec" was derived from the Nahuatl aztecah, meaning "people from Aztlán." Aztlán is mentioned in several ethnohistorical sources dating from the colonial period, and while each cites varying lists of the different tribal groups who participated in the migration from Aztlán to central Mexico, the Mexica who later founded Mexico-Tenochtitlan are mentioned in all of the accounts. Historians have speculated about the possible location of Aztlán and tend to place it either in northwestern Mexico or the Southwestern United States,[1]although whether Aztlán represents a real location or a mythological one is a matter of debate.
Nahuatl histories relate that seven tribes lived in Chicomoztoc, or "the Place of the Seven Caves". Each cave represented a different Nahua group: the Xochimilca, Tlahuica, Acolhua, Tlaxcalteca, Tepaneca, Chalca, and Mexica. Along with these people, the Olmec-Xicalanca and Xaltocamecas are also said to come from Aztlán. Because of their common linguistic origin, those groups are termed collectively "Nahualteca" (Nahua people). These tribes subsequently left the caves and settled "near" Aztlán.
The various descriptions of Aztlán apparently contradict each other. While some legends describe Aztlán as a paradise, the Codex Aubin says that the Aztecs were subject to a tyrannical elite named the Azteca Chicomoztoca. Guided by their priest, the Aztec tribe fled. On the road, their god Huitzilopochtli forbade them to call themselves Azteca, telling them that they should be known as Mexica.
Scholars of the 19th century—in particular Alexander von Humboldt and William H. Prescott—translated the word Azteca, as is shown in the Aubin Codex, to Aztec. The southward migration is estimated to have begun on May 24, 1064 CE, based on the dates of the supernova Crab Nebula from May to July 1054. Each of the seven groups is credited with founding a different major city-state in Central Mexico.
A 2004 translation of the Anales de Tlatelolco gives the only known date related to the exit from Aztlán; day-sign "4 Cuauhtli" (Four Eagle) of the year "1Tecpatl" (Knife) or 1064–1065,[4]and correlated to January 4, 1065.
Cristobal del Castillo mentions in his book "Fragmentos de la Obra General Sobre Historia de los Mexicanos", that the lake around the Aztlán island was called Metztliapan or "Lake of the Moon."[5]Another version reads:
"One day a man heard a bird calling to him, saying, "Go now, go now." When the man told the chief about the bird, the chief was relieved. He had known his people must find a new land, their own land, but had waited for a sign. So the people gathered and began a long march. They followed an idol of Huitzilopochtli that the priests carried. As they went, Huitzilopochtli spoke through the priests and prepared the people for the greatness of their empire to come. He explained that they should travel until they came to a large lake; there, they should look for another sign—an eagle in a cactus.
The journey took 200 years, and the people settled for a while in the Toltec capital of Tollan. Some people stayed in Tollan and some moved on. From time to time, Huitzilopochtli changed himself into a white eagle to inspire the people, and they traveled until they came to Lake Texcoco and saw a great eagle sitting on a cactus, holding a serpent. There they built Tenochtitlán, the city that became the capital and center of the Aztec empire."
Then based from "A Star in the West" states this: "Mr. M'Kenzie in his History of the Fur Trade, and his journey through North-America, by the lakes, to the South Sea, in the year , says, " that the Indians informed him, that they had a tradition among them, that they originally came from another country inhabited by wicked people, and had traversed a great lake, which was narrow, shallow and full of islands, where they had suffered great hardships and much misery, it being always winter, with ice and deep snows — at a place they called the Copper-mine River, where they made the first land, the ground was covered with copper, over which a body of earth had since been collected to the depth of a man's height. They believe also that in ancient times their ancestors had lived till their feet were worn out with walking, and their throats with eating. They described a deluge, when the waters spread over the whole earth, except the highest mountain, on the top of which they were preserved. They also believe in a future judgment." M'Kenzie's history, page 113."
This migration is mentioned by Elsdon Best on the Tuhoe people as they came from a hot country called India and how they had wars against the darker skinned race, notably the Dravidians/Nagas. Based on this statement on how they "traversed a great lake, which was narrow, shallow and full of Islands, where they had suffered great hardships and much misery, it being always winter, with ice and deep snows, at a place called Coppermine River, over which they made the first land, the ground was covered with copper......." This is a clue detailing the true migration story of the Aryans is towards North America, and the apparent "Red Sea" in the Bible is really the "Bering Strait" connecting Russia and Alaska.
Then when we come to "Aztlan" of the Mexicans as the faraway land from which they came from, is not Atlantis but "Asia". Aztlan is Asia from which the people were led by their God Huitzilopochtli who is Indra/Michael the Archangel as the Exodus and Aryan invasion story. The people connect to Central Asia, Mongolia, Tibet and the rest in Asia, which would be the land of their Ancestors from which their forefather Jacob had come from. Both information states they came from a wicked nation which tyrannized them. This would be those Egyptians from the Bible who are identified as the Nagas/Dravidians from which these people were taken out from. Hence, Atzlan is "Asia" and India is the written Egypt in the Bible.
Then comes the term "Aztec". Based on the Wiki states this:
"The Nahuatl words aztēcatl and aztēcah mean "people from Aztlán", a mythical place of origin for several ethnic groups in central Mexico. The term was not used as an endonym by the Aztecs themselves, but it is found in the different migration accounts of the Mexica, where it describes the different tribes who left Aztlan together. In one account of the journey from Aztlan, Huitzilopochtli, the tutelary deity of the Mexica tribe, tells his followers on the journey that "now, no longer is your name Azteca, you are now Mexitin [Mexica]".
The name Aztec meaning "people of Aztlan" is really "People of Asia" to which they had migrated from. Then their name would be changed to Mexican as the place for which they are settled. It's shown that Huitzilopochtli is the God of the Aryans who are these people.
Now, based on the "Aztlan" comes "Asaland" in which sounds very similar. Let's see what the Wiki states on this:
Ynglinga saga:
Ynglinga saga is a Kings' saga, originally written in Old Norse by the Icelandic poet and historian Snorri Sturluson about 1225. It is the first section of his Heimskringla. It was first translated into English and published in 1844 by Samuel Laing. Snorri Sturluson based his work on an earlier Ynglingatal which is attributed to the Norwegian 9th-century skald Þjóðólfr of Hvinir, and which also appears in Historia Norwegiae. It tells the most ancient part of the story of the House of Ynglings (Scylfings in Beowulf). Snorri described the descent of the kings of Norway from this royal house of Sweden. Ynglinga saga is the first part of Snorri's history of the ancient Norse kings, the Heimskringla. Interwoven in this narrative are references to important historical events. The saga deals with the arrival of the Norse gods to Scandinavia and how Freyr founded the Swedish Yngling dynasty at Uppsala. Then the saga follows the line of Swedish kings until Ingjald (Ingjald illråde), after which the descendants settled in Norway and became the ancestors of the Norwegian King Harald Fairhair.
Swithiod the Great:
The saga begins with a description of the "earth's circle" inhabited by the human race and divided by great seas running into the land from the "out-ocean". The Black Sea divides the earth into three parts: Asia in the east,Europe in the west and "Swithiod the Great, or the Cold" in the north.[2]The saga distinguishes between Swithiod the Great (literally "Sweden the Great"), where the opening scenes are set, and Sweden proper, in Scandinavia, where the reign of the Ynglings begins. These lands differ in a metaphorical sense as well, since the former is also called Godheim or the home of gods, while the latter is called Mannheim or the place where people live.
Swithiod the Great is a vast territory populated by many "races of men" and divided from other lands by a large mountain ridge going from northeast to southwest.[3]This mountain ridge (probably referring to the Ural Mountains) lies "outside of all inhabited lands" but its southern part is not far from "Turkland" (probably Khazaria). On the southern side of the mountains runs the river Tanais, formerly known as Tanaquisl or Vanaquisl (the modern-day Don), which flows into the Black Sea and marks the border between Europe and Asia.
Vanaland and Asaland:
People on the Tanais live in a country called Vanaland or Vanaheim. East of the river, in Asia, stretches a country called Asaland or Asaheim. The main city of Asaland is Asgaard, where Odin is a chief. Twelve temple priests, called Diar, direct sacrifices in Asgaard and also judge the people, who serve and obey them. Odin is a great warrior, who conquers many kingdoms in all parts of the world, never losing a battle. His men are used to receive his blessing before going into battle, and to call upon his name when fighting, in order to inspire themselves. Odin wages war against Vanaland people, but cannot win over them. After doing great damage to each other, both sides agree to a truce and exchange hostages. Thus, the best people of Vanaland are sent to Asaland as hostages: Njord the Rich, with his son Frey and daughter Freyaas well as the wisest man in Vanaland called Kvase. The people of Asaland, in their turn, send a wise man called Mime along with a stout handsome man called Hone, who is allegedly very suitable to become a chief, to Vanaland. Hone is immediately made a chief in Vanaland, but people there realize how bad he actually is at taking decisions when not advised by Mime. They decapitate Mime and send his head to Asaland, where Odin smears it with herbs and sings incantations over it giving it the power to speak and reveal many secrets to Odin.
Odin's personality:
Odin is described as a great sorcerer in the saga. He can shape-shift, speaks only in verse, and lies so well that everything he says seems true. He strikes enemies blind and deaf and when his own men fight they go berserk and cannot be harmed. Odin has a ship named Skidbladnir, which can be folded together like a cloth. He relies on two talking ravens to gather intelligence, and he keeps Mime's head with him, which tells him about the news from other worlds. Odin teaches magic, runes and incantations. He can even awaken the dead from the earth and cause death or disease to anyone. People worship Odin and the other twelve chiefs from Asaland as their gods.[7]
Death of Odin:
Odin establishes the laws that have been previously observed in Asaland: dead men should be burned with their belongings, a mound should be raised to memorialize distinguished men, sacrifices should be held on special days in winter and in summer. Short before his death, Odin says he is going to Godheim (the other name of "Swithiod the Great" in the saga). He dies in his bed in Swithiod and is burned with honor. Snorri says: "The Swedes believed that he was gone to the ancient Asgaard, and would live there eternally".
Now, based on the God Votan I had addressed this in the previous chapter, but here should give more details on this section on "Aztlan" and "Asaland".
Origins of the Votan story
The story of Votan in Mexico dates back to at least the late 17th century. It was first published in Constituciones diocesanas del obispado de Chiappa (1702) by Francisco Núñez de la Vega, Bishop of Chiapas. According to Francisco Javier Clavijero:
F. Núñez de la Vega, bishop of Chiapa, says, in the preface to hisSynodal Constitutions, that in the visit which he made to his diocese towards the end of the last century [i.e. the late 1600s], he found many ancient calendars of the Chiapanese, and an old manuscript in the language of that country, made by the Indians themselves, in which it was said, according to their ancient tradition, that a certain person named Votan was present at that great building, which was made by order of his uncle, in order to mount up to heaven; that then every people was given its language, and that Votan himself was charged by God to make the division of the lands of Anahuac. The prelate adds afterwards, that there was in his time in Teopixca a great settlement of that diocese, a family of the surname of Votan, who were the reputed descendants of that ancient populator. We are not here endeavoring to give the antiquity to the populator of America on the faith of the Chiapanese, but merely to shew that the Americans conceived themselves the descendants of Noah.
In his account, Bishop Núñez de Vega also states that Votan belonged to the royal lineage of "Cham" (probably "chan" or snake) and that he established a kingdom called "Na Chan" (Snake House) on the Usumacinta River that eventually extended across Chiapas and Soconusco to the Pacific Coast. Additional information can be found in a 1786 publication by Antonio del Río that cites the same sources as Clavijero and speculates at length on Votan's identity and travels to the Old World.
At a time when the origins of pre-Columbian cultures were poorly understood, these clerics associated Votan with the Biblical stories of the Tower of Babel and Noah, speculating that he had come to Mexico from the Old World. This tradition has been perpetuated by additional fantastic speculations that have been sharply critiqued by subsequent scholarship. This includes the association of Votan with Palenque by Ramon de Ordoñez y Aguilar, a priest who had lived near the site and wrote one of the earliest descriptions of the ruins in 1773. Ordoñez apparently incorporated some of the information that had been collected earlier by Bishop Núñez de la Vega into a document called the Probanza de Votan.
"This strange work contained some fragments from Ximénez and a confused account of Votan, culture hero of theTzeltal people, who, according to Ordoñez, had built Palenque. Fantastic details described Votan's four trips back to the Middle East."[4]The Tzeltal are an ethnic group that occupies the region that includes Teopisca, Chiapas, about 113km southeast of Palenque. In the late 17th century, two hundred Tzeltal families "of Votan's ancestry" are said to have been living in Comitlan.
Assertion of a relationship between Votan and Odin is found in the work of the distinguished geographer Alexander von Humboldt, who wrote in Vues des Cordillères (1810):
We have fixed the special attention of our readers upon this Votan, or Wodan, an American who appears in the same family with the Wods or Odins of the Goths and of the people of Celtic origins. Since, according to the learned researches of Sir William Jones, Odin and Buddha are probably the same person, it is curious to see the names of Bondvar, Wodansdag, and Votan designating in India, Scandinavia, and in Mexico the day of a brief period.[5]
In Histoire des nations civilisées du Mexique et de l'Amérique Centrale (1857),Charles Étienne Brasseur de Bourbourg claimed Votan was an ancient Phoenician legislateur who had migrated from the Middle East to the Maya area, defeated a race called the Quiname, built the city of Palenque, and established an empire called Xibalba that was postulated by Brasseur de Bourbourg to have once covered all of Mexico and part of the United States. Subsequent Mayanist scholarship has found little support for Phoenician contact with ancient Mesoamerica, and identifies Xibalba as a mythical place rather than a political entity.
Similarity to Wotan:
The similarity between the names Votan and Wotan has also been the source of much confusion. Chapter IV of Atlantis: The Antediluvian World (1882) by Ignatius L. Donnelly, titled "The God Odin, Woden, or Wotan", repeats Clavijero's reference in the context of speculation about Atlantis and (following Brasseur de Bourbourg) also suggests that Votan built Palenque. Donnelly quotes Clavijero as saying that Votan "conducted seven families from Valum-Votan to this continent, and assigned lands to them",[7]and implies that "Valum-Votan" may have been a reference to Atlantis.[8]The story of Votan was further associated with the Atlantis legend by c Lewis Spence in Atlantis in America (1925), who identifies Votan as "a local name for Quetzalcoatl" and provides a synopsis of the account by Núñez de la Vega.
Now, based on the God called Votan is Thoth, but here details the People came from Atlantis, to which is based on Lemuria. Frank Joseph states that there were 3 races that came forth, though I already detailed the black race and the Giants. But here states that Votan is like Odin leading the people in the great migration and thus had fought against the Giants called "Quinametzin" which are a race of Giants that flourished in America. Based on this states this:
Mythology:
"In Aztec mythology, the Quinametzin are a race of Aztec giants.
The Quinametzin populated the world during the previous era of the Sun of Rain (Nahui-Quiahuitl). The construction of the pyramid of Cholula and the City of Teotihuacan (The Place Where Men Become Gods) was attributed to the Quinametzin. The Quinametzin were punished by the Aztec gods because they did not venerate them and their peak-civilization came to an end as a result of great calamities and as a punishment from the heavens for grave sins they had committed."
This brings more detail on the Giants surviving the cataclysm as they are the Jinn race that came from Lemuria. Now, in the last chapter I had stated that Votan is the serpent god, but then this shows to be more like the God leading the Aryans in which had encountered the people worshiping the serpent God and the giants. The "12" priest of Odin is based on the 12 tribes of Israel and when they battle the Giants and other nations its then linked to the Vanir and Jotunn. However, based on Blavatsky's "The Secret Doctrine: Origin of the Satanic myths" details this about Votan on pg379:
"...We find (a) the priests assuming the name of the gods they served; (b) the "Dragons" held throughout all antiquity as the symbols of Immortality and Wisdom, of secret Knowledge and of Eternity; and (c) the hierophants of Egypt, of Babylon, and India, styling themselves generally the "Sons of the Dragon" and "Serpents"; thus the teachings of the Secret Doctrine are thereby corroborated. There were numerous catacombs in Egypt and Chaldea, some of them of a very vast extent. The most renowned of them were the subterranean crypts of Thebes and Memphis. The former, beginning on the western side of the Nile, extended towards the Lybian desert, and were known as the Serpent's catacombs, or passages. It was there that were performed the sacred mysteries of the kuklos anagkes,the "Unavoidable Cycle," more generally known as "the circle of necessity"; the inexorable doom imposed upon every soul after the bodily death, and when it has been judged in the Amenthian region.
In de Bourbourg's book, Votan, the Mexican demi-god, in narrating his expedition, describes a subterranean passage which ran underground, and terminated at the root of the heavens, adding that this passage was a snake's hole, "un agujero de colubra"; and that he was admitted to it because he was himself "a son of the snakes," or a serpent. ("Die Phoinizier," 70.)
This is, indeed, very suggestive; for his description of the snake's hole is that of the ancient Egyptian crypt, as above mentioned. The hierophants, moreover, of Egypt, as of Babylon, generally styled themselves the "Sons of the Serpent-god," or "Sons of the Dragon," during the mysteries.
"The Assyrian priest bore always the name of his god," says Movers. The Druids of the Celto-Britannic regions also called themselves snakes. "I am a Serpent, I am a Druid," they exclaimed. The Egyptian Karnak is twin brother to the Carnac of Bretagne, the latter Carnac meaning the serpent's mount. The Dracontia once covered the surface of the globe, and these temples were sacred to the Dragon, only because it was the symbol of the sun, which, in its turn, was the symbol of the highest god -- the Phoenician Elon or Elion, whom Abraham recognized as El Elion.* Besides the surname of serpents, they were called the "builders," the "architects"; for the immense grandeur of their temples and monuments was such that even now the pulverized remains of them "frighten the mathematical calculations of our modern engineers," says Taliesin.**
De Bourbourg hints that the chiefs of the name of Votan, the Quetzalcoatl, or Serpent deity of the Mexicans, are the descendants of Ham and Canaan. "I am Hivim," they say. "Being a Hivim, I am of the great race of the Dragon (snake). I am a snake myself, for I am a Hivim." ("Cartas," 51;"Isis Unveiled, "Vol. I., 553,et seq.)
So, it's shown that Votan is the Serpent God and these "Druids" who were the serpent worshipers are the Giants that had survived, in which are considered Thoth's people. They try to say Quetzalcoatl and Huitzilopochtli are the same God when they are two different Gods as one the former is the Dragon God Dagon and the latter is Michael the Archangel.
Let's see this excerpt in the Wiki on "Atzlan":
"Scholars of the 19th century—in particular Alexander von Humboldt and William H. Prescott—translated the word Azteca, as is shown in the Aubin Codex, to Aztec. The southward migration is estimated to have begun on May 24, 1064 CE, based on the dates of the supernova Crab Nebula from May to July 1054. Each of the seven groups is credited with founding a different major city-state in Central Mexico.
A 2004 translation of the Anales de Tlatelolco gives the only known date related to the exit from Aztlán; day-sign "4 Cuauhtli" (Four Eagle) of the year "1Tecpatl" (Knife) or 1064–1065,[4]and correlated to January 4, 1065.
Cristobal del Castillo mentions in his book "Fragmentos de la Obra General Sobre Historia de los Mexicanos", that the lake around the Aztlán island was called Metztliapan or "Lake of the Moon."[5]Another version reads:
"One day a man heard a bird calling to him, saying, "Go now, go now." When the man told the chief about the bird, the chief was relieved. He had known his people must find a new land, their own land, but had waited for a sign. So, the people gathered and began a long march. They followed an idol of Huitzilopochtli that the priests carried. As they went, Huitzilopochtli spoke through the priests and prepared the people for the greatness of their empire to come. He explained that they should travel until they came to a large lake; there, they should look for another sign—an eagle in a cactus.
The journey took 200 years, and the people settled for a while in the Toltec capital of Tollan. Some people stayed in Tollan and some moved on. From time to time, Huitzilopochtli changed himself into a white eagle to inspire the people, and they traveled until they came to Lake Texcoco and saw a great eagle sitting on a cactus, holding a serpent. There they built Tenochtitlán, the city that became the capital and center of the Aztec empire."
Now, it states, "Huitzilopochtli changed himself into a white eagle to inspire the people...." and then we can compare this to the Japanese migration led by Jimmu who was led by a golden Kite and the three-legged Crow. Interesting enough, the Brahmins would create an image of a bird with bricks as a part of the Brahmin tradition. This was detailed in the Documentary "Agnicayana". In this documentary called the “Agnicayana” made in the 1970s shows the Brahmins making a figure in the shape of a "bird" made with bricks for the coming ceremony. However, the group who documented this segment seemingly cut off a part of the ceremony where they would sacrifice a goat for an offering. This is just like the bible, as the sin offering is connected to sacrificing a goat for the children of Israel’s sins.
Here the Wiki states this: "The Agnicayana (ati-rātra agni-cayana; lit. 'over-night piling up of the fire') or Athirathram is a category of advanced Śrauta rituals. After one has established the routine of the twice-daily routine of Agnihotra offerings and biweekly dara-purna-masa offerings, one is eligible to perform the Agnistoma, the simplest soma rite. After the agnistoma, one is eligible to perform more extensive soma rites and Agnicayana rites. There are various varieties of Agnicayana. Agnicayana continues to be performed in Kerala, Andhra."
"The entire ritual takes twelve days to perform, in the course of which a great bird-shaped altar, the uttaravedi "northern altar" is built out of 1005 bricks. The liturgical text is in Chapters 20 through 25 of the Krishna Yajurveda. The immediate purpose of the Agnicayana is to build up for the sacrificer an immortal body that is permanently beyond the reach of the transitory nature of life, suffering and death that, according to this rite, characterizes man's mortal existence. The ritual emerged from predecessor rituals, which were incorporated as building blocks, around the 10th century BCE, and was likely continuously practiced until the late Vedic period, or the 6th century BCE."
"In post-Vedic times, there were various revivals of the practice, under the Gupta Empire in the north (ca. 4th to 6th century), and under the Chola Empire in the south (ca. 9th century), but by the 11th century, the practice was held to have been discontinued, with the exception of the Nambudiris of Kerala. The 1975 Nambudiri Agnicayana filmed by Frits Staal, was criticized by Andhra Śrautins who claimed the Nambudiri omitted animal sacrifice, which is an element in their own opinion."
Now, it's known that there has been changes on the Brahmin culture as I see that they are mixed to the point that I can see a black" Bramhin with more negroid features. Based from the book "Nature knows no color line", J.A. Roger's details this excerpt from "Who were the original inhabitants of India": "...But as the centuries passed, the two races mixed' commercial relations were established and the color-line faded over the greater part of India. In the Gangetic region, it disappeared until the whites enlisted in the service of the blacks and fought under Negro chiefs. In the famous battle of the Ten Kings. one of the leading Aryan chiefs was a negro. Even the Brahmins, the proudest of all the Aryans, the originals, whose name has become a byword for all that is haughty and stuck up, and who would still consider themselves defiled to eat at the same table with a Hitler Aryan, have a negro strain.The Aryan invader, whatever class he might belong to, was in the habit of taking the women of the country as wives and hence no caste, not even that of the Brahman, can claim to have sprung from Aryan ancestors". Today some of the Brahmins are as black and as flat nosed as the early negro chiefs...."
This is what had occurred on the Aryans intermingling with the Naga race and had combined their religions and symbols. Hence, is why it's hard to distinguish the actual religion of the Nagas to those true Aryans which were of the Turko-Mongolian people and culture. This culture of the Brahmins and the piling of Agni or piling of fire is based on Indra whose symbolism would be the bird that led the people into the land.
Then comes this interesting book as detailed "The Aryan Maori". Here states some interesting facts about the Maori migration from India, on how they are the children of Abraham and how their Maori language is shown sounding similar to Ancient Sanskrit, Greece and Latin. Aside from this, here are some excerpts in pg4:
"I must impress upon my reader the necessity of remembering that the Aryans, who became the ruling and exclusive people of India, were not the original owners of the soil. The magnificent temples, the great cities, the wonderful systems of religion and philosophy were not the work of the first inhabitants of Hindustan. They were the outcome of that tribal intelligence, that vitality of mind and body, which evolved the art of Greece, the strength of Rome, the commerce of Britain. In the forests of Ceylon, on the hills of Assam, in the recesses of the Himalaya dwell the descendants of those savage people whose ancestors fled before the Aryan tidal- wave. These aborigines were called Nagas, the serpent worshippers— Naga meaning great serpent. They were supposed, in the poetry of the later Sanskrit, to be demons and giants, and to inhabit a place called Patala; their king, Ananta, is said to have had a thousand hooded heads, on each of which was the " Swastika,^^ the mystic cross. They arc always mentioned with abhorrence as the enemies of gods and men. Although we seem here to be dealing with fables, it is certain that there was an aboriginal race so called. Naga-dvipa was one of the seven divisions of Old India, and kings of this race ruled at Mathura, Padinati, &c. Nagpur is a name derived from Naga. They were probably a Scythic race, and derived their name from their deadly mode of fighting, and their worship of the serpent. There are about sixty thousand Nagas still living in the Naga Hills of Assam, India."
(Now, when the Author had detailed there are Nagas still living in Assam India, he's talking about the Asians that are nowadays called Nagas, but are not the original inhabitants as they were the Dravidian and Black nations of those lands. He speculates and questions on the Naga identity, as he must not know they were black people in the land. He also details the Maoir language sounding to Sanskrit to which is interesting)
Continuing in Introduction:
In using the name '' Maori " I shall confine it generally to the Maori of New Zealand, as being the type best known to myself; yet, in its larger sense, I include the Maori spoken of in the following extract, wherein Mr. Sterndale, treating of the light-coloured branch of the Polynesian islanders and comparing them with those of New Zealand, says, ^^ Their language is so far identical that they readily understand one another, without the intervention of an interpreter. Their social customs are analogous ; their traditions and habits of thinking are the same. They have but one ancient name whereby they distinguishing themselves from the rest of humanity — Maori."^
I now proceed to assert — Positively,
1. That the Maori is an Aryan.
2. That his language and traditions prove him to
be the descendant of a pastoral people, afterwards warlike and migratory.
3. That his language has preserved, in an almost
inconceivable purity, the speech of his Aryan forefathers, and compared with which the Greek and Latin tongues are mere corruptions.
4. That this language has embalmed the memory of animals, implements, &c., the actual sight of which has been lost to the Maori for centuries. Probably,
1. That he left India about four thousand years
ago.
2. That he has been in New Zealand almost as
long as that time.
To prove these bold assertions is my task in the following chapters.
pg87: "...If this be the case, then the Maoris would not have so far to go on leaving Asia, and there is some difficulty the less to be faced. Mr. Thomson, writing in the *' Transactions,'''^ notices that the Malays call the wind from India '' angin barata," Bharata being the old name for India. Bharata is generally supposed to be derived from a king or chief named Bharat, and that the Indian Aryans are his descendants ; but, as the old word for brother was " bharatar," it is exceedingly likely that the chief was only a genealogical fiction, and that the Bharatas were men feeling themselves as brothers ''in a strange land." That the word Bharat is an old name is proved by the poem " Maha-barata," the great heroic poem of India, which recites the deeds of the Aryans, destroyers of the aboriginal inhabitants ; this, though not so old as the Vedas, being of extreme antiquity. This word was taken by the Maoris on the journey towards '' the rising of the sun and star," a father in Maugaiia (Cook's Islands) changing the previous name of his son to '' Barapu," meaning " West, India lying in that direction from Mangaiia. The ''angin bharata," the breeze from the "brother-land,'* is represented in Maori by " angi," a gentle wind, and "joaraki," a north wind ; also, " parera," a northwest wind, which would be the breeze which was blowing when they turned and ran down to the south-east from New Caledonia.
pg89: It has been asserted lately that the Maoris are children of Abraham, &c.
pg:13 "Agni, fire : the god of fire. (Lat.) ignis ; (Eng.) ignite. (M.) AM, fire — sacred, of a chief. (See next word.)
Ahi-s, the serpent : (M. pr.) ahi. (Gr.) ophis ; (Lat.) anguis. (This is agni, with the " ng " turned round to " gn.")
After the Aryans had been some time in India, the dread and hatred they felt for the nagas (great serpents), worshipped by their foes, gradually changed first into respect then into worship. Agni became at last the great red serpent Ahi (our exact word), the demon of drought, who licked up the waters with his tongue of flame. One of his names was Surya, which the Maoris call Uira, the lightning.
Here in the book, he's detailing the language connection between Maori and Sanskrit, Greek and Latin. Then comes this term of "Demon of drought" referring to Vritrasura, Typhon which states Agni as the "red serpent" who is Siva. Surya is sun whereas Indra is "drop" relating to thunder, lightning and rain. Then based on "The Tuhoe people: Children of the Mist" there is a section where Elsdon Best mentions the Maori people's statement on the "Eel God" who is represented with a "Linga with a Crescent Moon". One sentence also states "Indra" as "Ira" and his possible connection as well though it's not very well commented. He couldn't understand what it meant, but based on Hinduism it's the Shiva Lingam towards the Red Dragon of the Nagas. In the Documentary "Skeleton in the carpet" which is the 2nd part of "Skeleton in the Cupboard", mentions the Maori God called "Kiwa" to whom is identified as Shiva the God of the Ocean just as Elsdon Best mentions the people's connection to India. The Bible details two Gods being dealt with as one is Indra and the other is Shiva, but I also address how Indra is the one that brought them out of the land.
Now, I have to recap on the Olmec heads because my first initial thought was that these statues resemble the Black people. Even Joseph Frank's research had stated this as well, but there is an issue because the rest of the artifacts appear more Asian looking, or even "Polynesian". These heads are depicted as Native American, but when I look at this, I see more of the Polynesian depictions, thus detailing that people came from the Pacific region of Mu. It's noted that these faces are different than the Olmec negro statue which seems to be for something else.
Based on the Documentary "Skeletons in the cupboard" details one woman whose ancestors had come from Persia (specifically Central Asia). It's been stated by Elsdon Best on the Tuhoe people that the people migrated from a hot country to which had battled the dark-skinned people. This is based on the Aryan migration story to which they came "out" of India. This would mean India or "Bharata" is actually Egypt because the whole territory spread from Asia, Middle East and Africa. The Aryans were "strangers in a strange land" prior being led by their God.
Exodus 22:21: “Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.”
Deuteronomy 10:19 “Love ye therefore the stranger: for ye were strangers in the land of Egypt.”
Exodus Chapter 6:
2And God spake unto Moses, and said unto him, I am the LORD:
This is why Africa and the Middle East going towards Europe would have those Hindu Gods to this day. The migration is then remembered by those Indian Tribes that came to North America as stated from Elias Boudinot's "A star in the West". Then this would be where the Mormon Bible comes in but as of course, they had corrupted it.
Let's see this excerpt on the Book of Mormon:
The Book of Mormon is areligious text of the Latter Day Saint movement, first published in 1830 by Joseph Smith as The Book of Mormon: An Account Written by the Hand of Mormon upon Plates Taken from the Plates of Nephi.[1][2]
The book is one of the earliest and most well-known unique writings of the Latter Day Saint movement. The denominations of the Latter Day Saint movement typically regard the text primarily as scripture (sometimes as one of four standard works) and secondarily as a record of God's dealings with ancient inhabitants of the Americas.[3]Most Latter Day Saints view the book as a record of actual history, though perspectives vary by denomination: some emphasize its spiritual inspiration rather than literal history, while others—particularly the LDS Church—regard it as both literal history and the central "keystone" of their faith.[4][5]Independent archaeological, historical, and scientific communities have discovered little evidence to support the existence of the civilizations described therein.[6]Characteristics of the language and content point toward a nineteenth-century origin of the Book of Mormon. Various academics and apologetic organizations connected to the Latter Day Saint movement nevertheless argue that the book is an authentic account of the pre–Columbian exchange world.
The Book of Mormon has a number of doctrinal discussions on subjects such as the fall of Adam and Eve,[7]the nature of the Christian atonement,[8]eschatology, agency, priesthood authority, redemption from physical and spiritual death,[9]the nature and conduct of baptism, the age of accountability, the purpose and practice of communion, personalized revelation, economic justice, the anthropomorphic and personal nature of God, the nature of spirits and angels, and the organization of the latter day church. The pivotal event of the book is an appearance of Jesus Christin the Americas shortly after his resurrection.[10]Common teachings of the Latter-Day Saint movement hold that the Book of Mormon fulfills numerous biblical prophecies by ending a global apostasy and signaling a restoration of Christian gospel.
The Book of Mormon is divided into smaller books — which are usually titled after individuals named as primary authors — and in most versions, is divided into chapters and verses.[11]Its English text imitates the style of the King James Version of the Bible.[11]The Book of Mormon has been fully or partially translated into at least 112 languages.
The books from First Nephi to Omni are described as originating from "the small plates of Nephi".[93]This account begins in ancient Jerusalem around 600 BC, telling the story of a man named Lehi, his family, and several others as they are led by God from Jerusalem shortly before the fall of that city to the Babylonians. The book describes their journey across the Arabian peninsula by land, and then to a "promised land" by ship, presumably an unspecified location in the Americas.[94]These books recount the group's dealings from approximately 600 BC to about 130 BC, during which time the community grows and splits into two warring groups: the Nephites and the Lamanites. This internecine conflict features heavily throughout the rest of the narrative.
Following this section is the Words of Mormon, a small book that introduces Mormon, the principal narrator for the remainder of the text.[93]The narration describes the proceeding content (Book of Mosiah through to chapter 7 of the internal Book of Mormon) as being Mormon's abridgment of "the large plates of Nephi", existing records that detailed the people's history up to Mormon's own time in the 4th century AD.[96]One section of Mormon's narrative is the Book of Third Nephi, which describes a visit by Jesus to the people of ancient America sometime after his resurrection and ascension in the New Testament. Historian John Turner calls this episode "the climax of the entire scripture".[97]After this visit, the Nephites and Lamanites unite to form a harmonious, peaceful society which endures for several generations before once again breaking into warring factions again,[98]ending in the victory of the Lamanites and the destruction of the Nephites.[99]In the narrative, Mormon himself is a Nephite living during this period of this war, and is killed before finishing the book.[100]From that point, his son Moroni takes over as narrator, describing himself taking his father's record into his charge and finishing its writing.
Before the very end of the book, Moroni describes an abridgment (called the Book of Ether) of a record from a much earlier people from a distant and long forgotten past.[102]This includes a subplot describing a group of families who God leads away from the Tower of Babel after it falls.[98]Led by a man named Jared and his brother, described as a prophet of God, these Jaredites travel to the "promised land" and establish a society there. After successive violent reversals between rival monarchs and factions, their society collapses around the time that Lehi's family arrive in the promised land further south.
The narrative returns to Moroni's present (Book of Moroni), in which he transcribes a few short documents, meditates on and addresses the book's audience, finishes the record, and buries the plates upon which they are narrated to be inscribed upon, before implicitly dying as his father did, in what allegedly would have been the early 5th century AD.
In the Book of Mormon, the Nephites are one of four groups (along with the Lamanites, Jaredites, and Mulekites) said to have settled in the ancient Americas. The term is used throughout the Book of Mormon to describe the religious, political, and cultural traditions of the group of settlers.
The Nephites are described as a group of people that descended from or were associated with Nephi, a son of the prophet Lehi, who left Jerusalem at the urging of God in about 600 BC and traveled with his family to the Western Hemisphere and arrived to the Americas in about 589 BC. The Book of Mormon notes them as initially righteous people who eventually "had fallen into a state of unbelief and awful wickedness"[2]and were destroyed by the Lamanites in about AD 385.[3]
Some Mormon scholars have suggested that the Nephites settled somewhere in present-day Central America.[4]However, non-Mormon scholars and, notably, the Smithsonian Institution, have stated that they have seen no evidence to support the Book of Mormon as a historical account.
The existence of the Nephites is part of the Mormon belief system.[6]
The Foundation for Ancient Research and Mormon Studies (FARMS), part of Brigham Young University, has performed extensive archaeological research on this subject, and publications on the subject and other historical topics are issued regularly by FARMS.[7]This research is disputed by many researchers, including Michael Coe, a scholar in pre-Columbian Mesoamerican history, as well as the Smithsonian Institution.
In 1973, Coe addressed the issue in an article for Dialogue: A Journal of Mormon Thought:
Mormon archaeologists over the years have almost unanimously accepted the Book of Mormon as an accurate, historical account of the New World peoples. ... Let me now state uncategorical that as far as I know there is not one professionally trained archaeologist, who is not a Mormon, who sees any scientific justification for believing the foregoing to be true, and I would like to state that there are quite a few Mormon archaeologists who join this group. ... The bare facts of the matter are that nothing, absolutely nothing, has even shown up in any New World excavation which would suggest to a dispassionate observer that the Book of Mormon, as claimed by Joseph Smith, is a historical document relating to the history of early migrants to our hemisphere.[8]
In 1996, the Smithsonian Institution issued a statement that addressed claims made in the Book of Mormon by stating that the text is primarily a religious text and that archeologists affiliated with the Institution found "no direct connection between the archeology of the New World and the subject matter of the book." The statement further says that there is genetic evidence that the Native Americans are closely related to peoples of Asia and that archaeological evidence indicates that the Native Americans migrated from Asia over a land bridge over the Bering Strait in prehistoric times. The statement said that there was no credible evidence of contact between Ancient Egyptian or Hebrew peoples and the New World, as indicated by the text of the Book of Mormon. The statement was issued in response to reports that the name of the Smithsonian Institution was being improperly used to lend credibility to the claims of those looking to support the events of the Book of Mormon.[9]The National Geographic Society issued a similar letter in response to an inquiry from the Institute for Religious Research saying that "the Society does not know of anything found so far that has substantiated The Book of Mormon".
Kings:
After the Nephites arrived in America, up to the reign of Mosiah II (c. 592–91 BC), the Nephites were ruled by kings. Nephi's brotherJacobexplains that subsequent kings bore the title "Nephi".
The people having loved Nephi exceedingly… were desirous to retain in remembrance his name. And whoso should reign in his stead were called by the people second Nephi, third Nephi, and so forth, according to the reigns of the kings; and thus they were called by the people, let them be of whatever name they would.
— Jacob 1:10–11
Judges:
The last Nephite king was Mosiah II. About 91 BC, he declared that, instead of naming a new king, he would finish out his reign as king, after which the Nephites would elect judges to govern them. There were at least three levels of judges: one chief judge, several higher judges, and several lower judges. (Some passages speak of multiple "chief judges", probably synonymous with "higher judges"; for example, Alma 62:47; 3 Nephi 6:21.)
Judges were paid according to the amount of time they spent officiating. Mosiah II set the rate at one senine of gold (or the equivalent senum of silver) for one day's work (Alma 11:1, 3). He also arranged for checks in this system to avert corruption as much as possible:
And now if ye have judges, and they do not judge you according to the law which has been given, ye can cause that they may be judged of a higher judge. If your higher judges do not judge righteous judgments, ye shall cause that a small number of your lower judges should be gathered together, and they shall judge your higher judges, according to the voice of the people.
— Mosiah 29:28–29
After announcing the governmental shift from kings to judges, Mosiah explained the principle behind the change:
The sins of many people have been caused by the iniquities of their kings.... Now it is not common that the voice of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right; therefore this shall ye observe and make it your law—to do your business by the voice of the people.
— Mosiah 29:31, 26
The system of judges lasted for 120 years, when it was briefly overthrown for about three years (c. 30–33 AD) by an aristocratic cadre, led by a man named Jacob. It was replaced by a loose system of tribes and kinships, which lasted until Jesus appeared in America and established a society that approached the ideals of Zion. The society endured for about two centuries before the people fell into wickedness again.
After4 Nephi, no mention is made of whether the Nephites used judges or kings. Mormon mentions that "the Lamanites had a king" (Mormon 2:9). His inclusion of that detail, phrased as it is, can be seen as a contrast to the Nephites having a chief judge. Since no change in government form is specifically mentioned after 4 Nephi, it is possible that the Nephites continued to use judges until their destruction in about AD 385.
In the Book of Mormon, the Lamanites are one of the four peoples (along with the Jaredites, the Mulekites, and the Nephites) described as having settled in the ancient Americas. The Lamanites also play a role in the prophecies and revelations of the Doctrine and Covenants, another sacred text in the Latter Day Saint movement. In the Book of Mormon's narrative, the Lamanites begin as wicked rivals to the more righteous Nephites, but when the Nephite civilization became decadent, it lost divine favor and was destroyed by the Lamanites. Latter Day Saints have historically associated Lamanites with present-day Native American cultures.
According to the Book of Mormon, the family of Lehi, described as a wealthy Hebrew prophet, the family of Ishmael, and Zoram traveled from the Middle East to the Americas by boat in around 600 BC.[3]In his dying blessings to his children, Lehi assigns tribes to his descendants, usually named after the son whose family made up the tribe: Nephites, Jacobites, Josephites, Zoramites, Lamanites, Lemuelites, and Ishmaelites after Nephi, Joseph, Zoram, Laman, and Lemuel. Lehi's son Sam is included in the Nephites, his sons-in-law are presumably included together in the Ishmaelites, and Zoram was not Lehi's son, but his family travelled with Lehi's family.[4]In 2 Nephi 5, the narrative divides the people into Nephites and Lamanites; in his book The Testimony of Two Nations, Michael Austin interprets these as categories of convenience for the sake of the narrative, similar to how the twelve tribes of Israel are divided into the Kingdom of Israel and the Kingdom of Judah in the Old Testament. After the two groups separated from each other, the rebellious Lamanites were cursed and "cut off from the presence of the Lord."[6]They received a "skin of blackness" so they would "not be enticing" to the Nephites. Centuries later, the narrative in the Book of Alma still describes the skin of the Lamanites as "dark."[7]
The Book of Mormon describes the animosity the Lamanite people held toward the Nephites. The Lamanites believed they were "driven out of the land of Jerusalem because of the iniquities of their fathers" and were wronged by Nephi and so swore vengeance against his descendants.[8]The Lamanites taught their children to have "eternal hatred" towards the Nephites, and "that they should murder them, and that they should rob and plunder them, and do all they could to destroy them."[9]
After the two groups warred for centuries, the narrative states that Jesus Christ appeared to the more righteous Nephites and the Lamanites, who, by then, had converted in large numbers to righteousness before God. Soon after his visit, the Lamanites and Nephites merged into one nation and co-existed for two centuries in peace.[10]The Book of Mormon further recounts, "There were no robbers, nor murderers, neither were there Lamanites, nor any manner of -ites; but they were in one, the children of Christ, and heirs to the kingdom of God."[11]
However, 84 years after the coming of Christ, "a small part of the people who had revolted from the church" started calling themselves Lamanites again.[12]Those who remained were again identified as Nephites, but both groups were reported to have fallen into apostasy.[13]The reestablished Lamanites and Nephites were largely distinguished by ideological choices rather than by previous ethnic distinctions. The Book of Mormon recounts a series of large battles over two centuries, ending with the extermination of the Nephites by the Lamanites.
In the Book of Mormon, Lamanites are described as having received a "skin of blackness" to distinguish them from the Nephites. The "change" in skin color is often mentioned in conjunction withGod's curse on the descendants of Laman for their wickedness and corruption:[30]
And he had caused the cursing to come upon [the Lamanites], yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, and they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them.
On the other hand, the Book of Mormon teaches that skin color is not a bar to salvation and that God:[31]
denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile.
The non-canonical 1981 footnote text of the Book of Mormon closely linked the concept of "skin of blackness" with that of "scales of darkness falling from their eyes," which suggests that the LDS Church has now interpreted both cases as being examples of figurative language. Several Book of Mormon passages have been interpreted by some Latter Day Saints as indicating that Lamanites would revert to a lighter skin tone upon accepting the gospel. For example, at a 1960 LDS Church General Conference, apostle Spencer W. Kimball suggested that the skin of Latter-day Saint Native American was gradually turning lighter:
I saw a striking contrast in the progress of the Indian people today. ... The day of the Lamanites is nigh. For years they have been growing delightsome, and they are now becoming white and delightsome, as they were promised. In this picture of the twenty Lamanite missionaries, fifteen of the twenty were as light as Anglos, five were darker but equally delightsome. The children in the home placement program in Utah are often lighter than their brothers and sisters in the hogans on the reservation. At one meeting, a father and mother and their sixteen-year-old daughter we represent, the little member girl – sixteen – sitting between the dark father and mother, and it was evident she was several shades lighter than her parents – on the same reservation, in the same hogan, subject to the same sun and wind and weather. ... These young members of the Church are changing to whiteness and to delightsomeness. One white elder jokingly said that he and his companion were donating blood regularly to the hospital in the hope that the process might be accelerated.[33]
That view was buoyed by passages such as 2 Nephi 30:6, which in early editions of the Book of Mormon, read:
[T]heir scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a white and a delightsome people.[34]
In 1840, with the third edition of the Book of Mormon, the founder of the Latter Day Saint movement,Joseph Smith, whose adherents believe translated the writings of ancient prophets to become the Book of Mormon, changed the wording to "a pure and a delightsome people," consistent with contemporary interpretation of the term "white" as used in scripture.[35][36]However, all future LDS Church printings of the Book of Mormon until 1981 continued from the second edition, saying the Lamanites would become "a white and delightsome people."[b]
Eventually in the Book of Mormon narrative, the labels "Nephite" and "Lamanite" became terms of political convenience, and membership was both varied and fluid and not based on skin color. Within the first 200 years of the Nephites' 1,000 year chronology, the prophetJacobstated that any who were enemies of his people were called Lamanites and that any who were friends were called Nephites:[38]
But I, Jacob, shall not hereafter distinguish them by these names, but I shall call them Lamanites that seek to destroy the people of Nephi, and those who are friendly to Nephi I shall call Nephites, or the people of Nephi, according to the reigns of the kings.
Anti-Lamanite narrator bias
Book of Mormon scholars have used various lenses to interpret how race is portrayed in the Book of Mormon, particularly in relation to the Lamanites. Throughout the book, Nephite narrators describe the Lamanites as a "wild", "ferocious", and "bloodthirsty people" who "loved murder".[39]As Grant Hardy, Jared Hickman, Elizabeth Fenton, andTerryl Givensexplain, the Book of Mormon's first-person narration means its content is couched in "limited, human perspectives".[40]The Nephite narrators of the Book of Mormon had the power to "characterize their antagonists [the Lamanites] as they wished", Armand Mauss writes.[41]Deidre Green, a professor of Mormon studies, suggests that the prophet Jacobcondemns the Nephites' racist attitudes towards the Lamanite people and "clarifies that righteousness is manifest through right intentions and actions, not physical appearance."[42]Michael Austinargues that Jacob's warning to the Nephite people concerning their prejudice against the Lamanites is one of the book's attempts to combat the "anti-Lamanite" biases presented by the individual narrators. Austin further supports Max Perry Mueller's assertion that the narrative of the Book of Mormon does not support anti-Lamanite prejudices, using the story ofSamuel the Lamaniteas an example of criticism in the book's narrative of Nephite tendencies to "link skin color to righteousness".[43]
Book of Mormon chapter summaries
In December 2010, the LDS Church made changes to the non-canonical chapter summaries and to some of the footnotes in its online version of the Book of Mormon. In Second Nephi 5, the original wording was the following: "Because of their unbelief, the Lamanites are cursed, receive a skin of blackness, and become a scourge unto the Nephites." The phrase "skin of blackness" and the passage was changed to "Because of their unbelief, the Lamanites are cut off from the presence of the Lord, are cursed, and become a scourge unto the Nephites." The second change appears in the summary of Mormon 5. Formerly, it included the phrase that "the Lamanites shall be a dark, filthy, and loathsome people." The new version deleted the phrase "dark, loathsome, and filthy" and now reads "the Lamanites will be scattered, and the Spirit will cease to strive with them."
The changes are seen by some critics to be another step in the evolution of the text of the Book of Mormon to delete racist language from it. Others, such as Marvin Perkins, see the changes as better conforming the chapter headers and footnotes to the meaning of the text in light of the LDS Church's1978 Revelation on Priesthood.[46]In an interview, a former Brigham Young University graduate student suggested that the changes were made for "clarity, a change in emphasis and to stick closer to the scriptural language".
(It's interesting that they don't even know that the Aryans are those Mongolian people from Central and East Asia and how they interacted with the other inhabitants in the land)
Now, this is from old information. So, when I came across learning about the Occult (Secret Knowledge), and would listen to different accounts of the secrets of the Bible, one source had stated that the movie "Raiders of the Lost Ark", had nothing to do with the land of Israel. He states that people think that the Ark had something to do with Israel, but is really based on "Egypt" or "Khem". If you saw the movie, then you will see that Indiana Jones does "not" go to Israel to look of the "Ark of the Covenant", but to "Tibet" and then to "Egypt". When he said this, I immediately went to watch the movie (and the other three Indiana Jones movies) and see that he was correct. If you saw it, then you will see that Tibet was the very first stop, as Indiana's ex-girlfriend was carrying an Amulet that goes back to Ancient Egypt. Then with this Amulet, he goes to Egypt, uncovers the location of the Ark in of the Temples, and of course, the Nazi's were on his tail....
Does this sound very much like the Nazi's going to Tibet for an expedition to learning about the Aryans? There is a reason why the envoys were sent to "Tibet", then going to meet the Dalai Lama. Now, why would the "blonde headed blue eyed" Germans who believe are a supposed "Master race", go to Tibet and meet the Dalai Lama? I have heard that there are German women wanting to be impregnated by the people so their baby can have the Aryan blood in them.There is a reason why they came to Tibet, and it turns out that they state these people are the considered "descendants" of the Aryans. Though to be specific, they are the Aryans. All of those people that came over there with their God Indra, had taken them to that part of the land called China, Korea, Thailand, Indonesian, Japan. Then there are those Aryans that didn't go over the Indus River, but remained in the lands of Iran, Afghanistan, Pakistan, and the Central Asian lands (as the lands of Persia). These people though there are some other nations, are shown to have strong straighter features compared to the flat nosed brethren.
If you read the Chapter "New World Order", then you should understand that the German people do have some "oriental" blood, and Hitler's right-hand man (Heinrich Himmler) would have this "oriental" look. And if you look below and compare Reinhard Heydrich's (Former Director of the Reich Main Security Office) features to that of the Tibetan, the Indian, the Japanese and the Native American features, you will see a comparison. I generally find the people of Indra was supposed to look like "birds", as the Aryans were described as having Aquiline features, but this is not features amongst those Europeans with blonde or red hair, as the "Roman nose" is shown amongst people of Middle East, Indian, Arabian, Native American and Asia. Whereas the people of the Black God Vishnu, Shiva or Buddha or Krishna just to name a few, would have the flat features as it pertains to the dragon God, but based on the Documentary on the Germans going to Tibet, it's shown that the people in Tibet were stated as the "descendants" of the Aryans, though the real statement should be is that "they are the Aryans".
Now, when looking up the Documentary on Journey of Man, they did a segment on the relationship between the American Indians and this particular man from Kazakhstan. When observing the people of Central Asia, it's noted that certain Native American tribes resemble these types of people which is interesting. Here is what the segment "Journey of Man" states of what the man from Kazakhstan looks like, then compared to the other people in the other regions of the world. Here I compare him to a Peruvian man. Hence "corn" is mentioned in the Bible as this details when this edition of the Bible was written before 1611. This indicates the apparent new world was already discovered, and corn was the food to be distributed all over the world. Since the book of Jeremiah revealed the Christian religion already existing before the New Testament (as the Jews were worshiping the Queen of Heaven as Christianity existed prior to the man they call Jesus) then we must understand the timelines that we are told are all lies, plus, they know who those people were when they came to America.
These people are the real Aryans as they depicted as having the "aquiline nose", whereas this type is also called the "Roman nose", but we see this amongst the American Indian nations and the Middle East. I have detailed in the Chapter "Legend of the Aryans: Deconstructing the dragon gods of America, and the Aryan migration to America", when the Aryans came to America they had met the Olmec people who were the Black people (from Africa and Lemuria), and how there were wars between each other to the people being ruled by the black nations and being sacrificed to their Gods to intermingling between the two races (As there are many Mexicans with black blood in them just as the Aryans in Asia).
Now, when I was learning about the Aryans (real Aryans), I came across this YouTube video based on travelers exploring the mountains of Pakistan, to which there is an Aryan tribe that exist there. Upon revealing the tribes, I was astounded to see that their features are very similar to that of the Native Americans. Here is what they called "The Aryans of Ladahk".Here is an article based from the website:
"http://atithidevotourandtravels.blogspot.com/2013/12/aryan-race-in-kargil-indian".
Here states this: "The Batalik area of Kargil adjacent to the Line of Control is famous for the strange tribes known as Drokhpas believed to be the only surviving pure Aryan Race. There are many theories about the origin of these tribal people who are unlike other inhabitants of Ladakh. The area is approachable both from Leh through Khalsi and from Kargil through Batalik. Earlier tourists were allowed only through Khalsi up to Dah and Hannu."
"Now they can visit these places through Kargil also. The beautiful Darchik village in Batalik is nestled on the banks of the mighty Indus and across the Pakistan border. Its inhabitants are the last surviving members of the pure Aryan race in Ladakh. While not as old as the Harrapan and Mohenjadaro villages, Darchik, along with the peer villages of Dah and Hannu, are dated to somewhere between a 1,000 and 1,200 years old."
'People there are called Drokhpas or High Landers and are said to have migrated from Dardistan, somewhere west of Afghanistan. Their occupation involves agriculture and animal husbandry while their main source of income comes from selling apricots and grapes, which grow in plenty here, to the markets in Kargil and Leh. Structurally, their houses are just stone and wood."
"There are five villages of Drogpas in the Kargil district of Dah, Hannu, Garkon, Darchik and Biama, around 260 kilometres from Srinagar. These people have very strange customs and a different lifestyle. They are allergic to cow. They do not eat eggs and chicken. The source of their main supply of meat and milk is goat. They eat goat cheese and store it for years. They worship deities whom they call Lha and Lhu. Their deities come from within the earth as well as from the sky and these also have some connection with fairies."
"These people trace their Aryan ancestors to the Indus Valley and their villages boast of extensive anthropological and ethnographic links. The most important occasion to know their true history is the harvest festival, which they call Banono. During that the Drogpas wear colourful and traditional outfits. The Drogpas have been an attraction for tourists and anthropologists because of their colorful lifestyle, sheepskin clothing and rich jewelry."
"The area grows grapes from which these people make excellent wine. This is an event full of gaiety. On this occasion people from different villages assemble in one place and celebrate for five days. The festival begins with the head of the tribe relating the story of their arrival in Ladakh. The festival is a place to drink, dine, dance and make free love! It is reported that many German families had been visiting the area to share their love with pure Aryan blood!"
"The head of the tribe recites 18 hymns relating to their history according to which they are supposed to have come through Gilgit. On the other side of the border, there is a similar tribe called Kalash. In fact, there are strong theories that these tribes living on the two sides of the border in Ladakh, including the Hunzakuts, are remnants of Alexander’s Army."
"Some research scholars from Macedonia have conducted studies on the Hunza people and claim they are Macedonians who remained behind after Alexander’s Army left the area. Apparently, the people inhabiting these villages are distinctly of non-Mongoloid stock. Some of these people are very much like Europeans. Good looking, with aquiline noses and quite a few of them are blonde!"
Now, this is where the term "Aryans" has been abused to fit the narrative of the Eurocentric concept and is a Hollywood creation when in reality, the Germans did not fit that category, but regardless history has been changed to shroud the identity of the Aryans. Now, I had detailed how many Germans would have "oriental" features because they probably knew the Aryan connections to the Children of Israel who came from Asia and India. Interesting enough, based on the Youtube channel "NYTN" discusses an interesting segment on the founding fathers of America not wanting the Germans in America because, as stated from Benjamin Frankin, were deemed as "Swarthy". I have seen a man who has blue eyes and blond hair, but his features and head structure are "pure Mongolian", to which he says he from Poland.
Now, the narrative of "Alexander the Great" going over there and leaving remnants behind is only a means to share the idea of origin of these people to being blonde haired and blue eyed, but that wouldn't be the case as majority are fair to ruddy complexion while having oriental features, black hair and aquiline noses. It may be true as far as their ancestors had intermingled but then shows that most do not have those phenotypes. I also heard that the German women would go those lands to be impregnated with having Aryan traits, though if this is the case, then it defeats the ideology of the Aryan blonde haired and blue eyes as they find the real Aryans are of Tibetan to Turkic Mongolian descent. The Aryan migration story would go towards India and Asia.
The land of "Gilgit" is the land of Gilgal in the Bible, from which Joshua and the Children of Israel had led "War parties" against the inhabitants of the lands. It definitely states that there were people that stayed in the lands of Afghanistan, Pakistan, Iran etc. while the rest came over the Indus River (Jordan River) and started to battle against the nations in those lands. Based on James Adair's book "History of the American Indians" connect the practices of the Israelites to the different Indian tribes in America. The Turkic Mongolian nations connect to the Native American people as they are of Central Asian descent. Based on the YouTube "Spirit of the steppe" channel is an interesting channel connecting the different "real" Turkic to Mongolian people to the Native Americans. In any case, it's shown that the Mongols would have the eagle symbolism connecting to Tengri the God of the Sky which is based on the symbol of Indra. Let's compare the features of the "real Aryans" to the Native Americans features.
Now, based on the website "warpaths2peacepipes" details this segment "Native American Fringe":
Native American Fringe: Facts and information about the History of Clothing and regalia of Native American Indians and the use of the fringe on their clothes. Many different types of clothing worn by various tribes featured fringes on dresses, jackets, shawls, bags, moccasins and shirts. The fringed additions served for both practical and decorative purposes. Buckskin clothing was adopted by pioneers, frontiersmen and mountain men complete with the fringes favored by the Native Indians."
Native American Clothing: "Fringes The history of traditional or ceremonial dress and regalia worn by Native American Indians is a fascinating subject. The following fact sheet contains interesting facts and information on the the fringe that featured on the clothes of many tribes. A Fringe was added to many articles of clothing including jackets, dresses, leggings, shirts and shawls. Fringes were also added to other items such as moccasins, bags (called a parfleche), knife sheaths, quivers and tobacco pouches."
"Native American Fringe Fact 1: A fringe consisted of a border or edge of hanging threads, cords, tassels or strips, and was often found on garments made from leather and buckskin.
Native American Fringe Fact 2: Fringes were made separately and sewn on garments, or other important Native Indian items. Fringes were either twisted or plaited together or added as narrow, hanging strips of leather.
Native American Fringe Fact 3: The purpose of the fringe on Native Indian clothing was two-fold. Fringes were added for purely decorative reasons or had a practical use.
Native American Fringe Fact 4: The practical reason for fringes were that they helped to repel rainwater from the wearer. As the fringe moved the water ran down to the tips and was shed faster than with no fringe allowing the clothes to dry faster.
Native American Fringe Fact 5: Fringes were added to a garment in different ways. When making a dress, shirt, skirt of jacket it was a common practice not to trim the leather hides when sewing seams. Instead the excess leather was cut to create the fringes.
Native American Fringe Fact 6: Native American Indians tried never to waste anything. This included leather, that had taken a long time to prepare. Surplus leather was cut into strips and a band of fringing was sewn on to the clothing. Some surplus leather strips were kept and used to decorate other items such as pouches, bags, quivers and knife sheaths
Native American Fringe Fact 7: When making Moccasins the surplus leather was used for fringing the shoes and for making the straps. Moccasin fringes often trailed on the ground.
Native American Fringe Fact 8: Long thongs of leather were tied together in pairs to create a different fringed effect.
Native American Fringe Fact 9: Beads were also added to fringes to achieve and even more decorative effect. This was especially popular with the women of the tribes, as was the older tradition of adding brightly colored seeds and shells. Fringes were also painted.
Native American Fringe Fact 10: Fringes were most commonly added to the shoulders and bottoms of jackets, dresses and shirts. They were also added to the side seams of leggings.
Fringe Fact 11: The fringed leather tunic or shirt, worn by Native Americans was called a 'wamus'. According to tradition if a warrior had scalped his enemy, he was allowed to trim his tunic, or wamus, with a human hair fringe in addition to the buckskin fringe.
Fringe Fact 13: Fringed Jackets, shirts and tunics - The wamus was the name given to these garments that slipped over the head of the wearer."
Fringe Fact 12: The style of fringes differed from tribe to tribe. The Comanche and Kiowa wore long, twisted fringes, often tied in bunches. Other Great Plains tribes favored long, straight fringes, especially along the sleeves. The fringes worn by Woodland tribes were shorter so they did not get caught up or tangled in the underbrush."
Fringe Fact 14: Fringed Dresses featured fringes that hung down the front at the bust. Fringes also hung down from the hem, sleeves, and back. Fringe Fact 15: Breechclouts would often will often have fringes attached and be decorated with different colors."
Fringe Fact 16: The fringed Buckskin clothing was copied by backwoodsmen, frontiersmen, pioneers and mountain men. The fringes were knotted to the inside of seams. The men wore so much fringe that some tribes gave them the nickname of the "Fringe People".
Based from the Bible is shown these two verses on "fringes".
Deuteronomy 22:12 “Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself.”
Numbers 15:38 “Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:”
Interestingly, you do see the bird God having these fringes in the same manner. Based on this subject details God telling the Children of Israel to have fringes on their garments as part of the culture. Now, there is the Jewish Tassel to which the religion tries to portray the same description, however, this modern Jewish religion is "eclectic" and is not ancient as people are told. It seems that when observing the native American garments, there are certain tribes that ordain themselves with these fringes like normal and seeing the "crest" of the bird gods, looks like those apparels that the Indian dancers would wear on their heads in Pow wows.
Now in Hinduism, it's also said that when a devotee looks upon the "Garuda" bird after being bitten by the poison of the serpent, then they will get healed. This is similar to the fiery serpent on the pole that was set up by Moses, so that the Israelites can be healed from the fiery serpents sent upon them. I think this would be the true version of the situation. So, instead of the red serpent on the pole, the Garuda bird must connect to this account because it doesn't make sense for the serpent to be looked upon for the healing from the serpents, for the Garuda is the considered enemy of the Nagas. This is based on Indra who is the God that defeated the Dragon God.
Now, based on this excerpt from "A Star in the West" by Boudinot states this:
Col. James Smith, in his Journal of Events, that happened while he was prisoner with the Caughnewaga Indians, from 1755 to 1759, says, " they have a tradition that in the beginning of this continent, the angels or heavenly inhabitants, as they call them, frequently visited the people, and talked with their forefathers, and gave directions how to pray, and how to appease the great being, when he was offended. They told them they were to offer sacrifice, burn tobacco, buffalo and deer's bones, &c. &e." Page 79.
The Ottawas say, « that there are two great beings that rule and govern the universe, who are at war with each other; the one they call Maneto, and the other Matchemaneto. They say that Maneto is all kindness and love, and the other is an evil spirit that delights in doing mischief. Some. say that they are equal in power; others say that Maneto is the first great cause, and therefore must be all powerful and supreme, and ought to be adored and worshipped; whereas Matchemaneto ought to be rejected and despised." "Some of the Wyandots and Caughnewaga's profess to be Roman Catholics; but even these retain many of the notions of their ancestors. Those who reject the Roman Catholic religion, hold that there is one great first cause, whom they call Owaheeyo, that rules and governs the universe, and takes care of all his creatures rational and irrational, and gives them their food in due sea* son, and hears the prayers of all those who call upon him; therefore it is but just and reasonable to pray and offer sacrifice to this great being and to do those things that are pleasing in his sight. But they widely differ in what is pleasing or displeasing to this Great Being.
Now, based on this excerpt should give the reader a clue that the "Maneto" and "Matchemaneto" are based on the two Extraterrestrial groups as the Devas and the Asuras amongst Hinduism, and the Angels and the Demons amongst the three Abrahamic religions. When Jordan Maxwell had his experience with an Extraterrestrial encounter in the form of his girlfriend's father to which had addressed him his childhood and how Maxwell wanted to do something for God. In an interview from Alpha Zebra Project, Jordan had stated that the father had talked about the different Extraterrestrial groups like reptilians and such, but that they also have a standoff against another Extraterrestrial group, non-human. This ties into the two groups as the warring Angel groups led by Michael and the other group led by the Dragon God that is shown throughout the mythologies and religion.
In Daniel 10:21 states this: 8Then there came again and touched me one like the appearance of a man, and he strengthened me,19And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.20Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.21But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
Daniel 10:13: “But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.”
Daniel 12:1: “And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.”
Now, then comes this interesting take on the Giants that are encountered by the Aryans.
Numbers Chapter 13:
Deuteronomy Chapter 9:
Again, this ties into Huitzilopochtli leading the Aryans into new lands and thus encountering Giants. This also details that the Bible has been changed to hide the truth, as those that control History had to change the book to worship the devil who is Saturn. It's no wonder why there would be implications of Michael the Archangel being the "Prince of his people" who is identified as Huitzilopochtli, Garuda, and Indra while the other that is Dagon is worshiped by the Vatican with all their serpent symbolism. Any case, the symbolism and connection states that Michael the Archangel as "Red Horn" and the angels would fight against the Giants, water spirits and other entities. Here Red Horn would also known as the "Bird man".
Now, after having read the book "Aztec: History of the Indies of new Spain", the monk had stated that these people would be the Children of Israel that left the land coming to America. They would be called the people of Aztlan and how they would carry their patron God "Huitzilopochtli" who through some confusing manner, is either depicted as an actual person or an Idol. This account was addressed later in the notes as this apparent confusion on the Aztecs abandoning some of their people who had worship the sister of their God. Interesting enough there would be a reference of this God's sister being a witch and casting spells upon the people, to sending serpents and scorpions upon the people similar to the story of God sending the serpents against the Israelites. There also would be a reference to the serpent on the pole as part of the ceremony and based on Diego's account from an Elderly Indian detail their battles against the other Tribes and the giants. Then also states how the idol of their God Huitzilopochtli would be placed in a coffer and being handled by four priests, as if this is like the Ark of the covenant being managed by Moses and the Levites.
Then the book details their brutality and how the people came to the land upon the heart of an individual related to Huitzilopochtli, which becomes the Cactus pear plant to which the eagle is shown sitting upon it as a sign. It also states how the people began to do human sacrifices based upon the Priest being supposedly instructed by the idol of Huitzilopochtli to do human sacrifices, flaying the skin of their victims and fighting against a peaceful tribe. Here in this book shows the brutality of the Aryans as they are a nomadic people, but that is what the Bible details on the Israelites and the Aryans as Indra would "flay" the black skin of the Anasah people in the Rig Vedas to which is a reference towards the Aztecs. The human sacrifices being done by the Aztecs is also done by the Israelites
Psalms 106:37:
34They did not destroy the nations, concerning whom the LORD commanded them:35But were mingled among the heathen, and learned their works.36And they served their idols: which were a snare unto them.37Yea, they sacrificed their sons and their daughters unto devils,38And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
Deuteronomy 32:17:
14Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.15But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.16They provoked him to jealousy with strange gods, with abominations provoked they him to anger.17They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.18Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.19And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.20And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
Leviticus 17:7:
4And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:5To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.6And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savor unto the LORD.7And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute forever unto them throughout their generations.
Then I had to go back to Numbers 31 detailing the aftermath of the war against the Midianites as the spoils was being divided it's mentioned that those missing virgin women would be "for the Lord". This was founded by Mr. Mythos on the title "Evidence that Yahweh is a dragon", but considering Huitzilopochtli as the "War God" of the Aryans this would tie into the battles and invasions against the other people.
KJV Numbers 31:40:
“And the persons were sixteen thousand; of which the LORD'S tribute was thirty and two persons.”
"Half of the plunder was given to the fighting men. It totaled 337,500 sheep and goats,37 of which 675 were the LORD’s share; 36,000 cattle, of which 72 were the LORD’s share; 30,500 donkeys, of which 61 were the LORD’s share; and 16,000 virgin girls, of whom 32 were the LORD’s share."
"And the captive people were sixteen thousand, from whom the LORD’S tribute tax was thirty-two persons."
"And the souls of man, sixteen thousand; and their tribute to Jehovah, two and thirty souls."
However, then comes the other verses stating how the people were doing this to other gods and how their patron God had nothing to do with these human sacrifices nor was it commanded.
Jeremiah 7:31:
28But thou shalt say unto them, This is a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.29Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.30For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it.31And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.32Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.
Psalms 106:37:
34They did not destroy the nations, concerning whom the LORD commanded them:35But were mingled among the heathen, and learned their works.36And they served their idols: which were a snare unto them.37Yea, they sacrificed their sons and their daughters unto devils,38And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.39Thus were they defiled with their own works, and went a whoring with their own inventions.40Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.
Now, based upon Diego's account is that these Aztecs are the Israelites in the Bible, though I had to question the notion on how they worshiped Huitzilopochtli because this version of this God is either an Idol or living flesh human. Though on this account it's easy to see that based upon the premises of the Priests' claims on the idol of Huitzilopochtli saying this or that through dreams, would suggest a manipulation from them compared to the Idol's power. But it's also mentioned that they had libraries from which the Spaniards had burned and thus would reveal certain things, so much of this account would be based on dependance of oral history, thus coming to significant changes. Even from Ignatius Donnelly's "Atlantis the Antediluvian world", he mentions the Aztecs having the practices like the Christians including the self-flagellation. Though this would be based on the cult of Dagon, as the Cross was shown amongst the Mexican tribes as the Cross of Quetzalcoatl which is a black God. There is a story on Quetzalcoatl trying to resist the three temptations like Jesus though in this version he fails.
So, in the book "Aztec: History of the Indies of new Spain" states that Huitzilopochtli would either have a family with a sister and a nephew and yet is shown as an idol. It seems that because of this contradiction the story doesn't properly detail if Huitzilopochtli is an Idol or a real person, whereas based on previous information that I had provided the God is identified as Michael the Archangel. In the Aztec book would detail the behavior of Huitzilopochtli as a War God (even if Idol or human) thus detailing further connections to Indra as a War God who is Michael the Archangel. Here states this:
Exodus 15:3: "The LORD is a man of war: the LORD is his name."
Now, considering the idol of the Aztecs, it shows this would be no different than the Mongols from what Marco Polo had stated as the "Physical God" to which they would smear elements of food. He states "Natigai" though the article corrects that this is name is not from a male deity but a female deity, thus mixing up with the possible deity Ulgen Sky God of the Turks and Siberian people. Ulgen is shown to be the God of the Sky and of the Good Shamans compared to Erlik Khan who is of the evil Shamans and Darkness. Here we see the Devas and the Asuras in conflict with each other.
Now on the website "higherperspectives.com" states this in "Ancient Race of White Giants Described by Native American Legends:
Several Native American tribes, all separated by some distance, have a similar legend: that a race of white giants once walked the Earth but were eventually wiped out. These are the legends.
Comanches.
Chief Rolling Thunder of the Comanches, a Great Plains tribe, once gave the following account of a race of white giants in 1857:
“Innumerable moons ago, a race of white men, 10 feet high, and far more rich and powerful than any white people now living, here inhabited a large range of country, extending from the rising to the setting sun. Their fortifications crowned the summits of the mountains, protecting their populous cities situated in the intervening valleys.
“They excelled every other nation which was flourished, either before or since, in all manner of cunning handicraft—were brave and warlike—ruling over the land they had wrested from its ancient possessors with a high and haughty hand. Compared with them the palefaces of the present day were pygmies, in both art and arms.” Rolling Thunder stated that the Great Spirit wiped out the white giants when they forgot justice and mercy and became too proud.
Now, in the book "Aztecs: History of the Indies of New Spain", would detail the Giants called the "Quinametzin" who were in the lands of America prior to the people of the seven caves. They detail the History of the Giants, how they had built a giant pyramid to reach and the Gods in the Heavens only to be destroyed by them having to scatter them. This is like mankind building the tower of Babel to which their language is then confounded but with Giants. I had detailed this in the last Chapters as Noah was a Giant and his descendants were Giants thus coming over to America. This would further bring to conclusion that these monuments came from the people of Noah who were brought by their God called "Dagon", and how they brought the serpent symbolism all over the world. Now, this is interesting because in the book details the Aztecs as the last group to come from one of the seven caves and establishing their civilization.
On Chicomoztoc states this on the wiki:
"Chicōmōztōc is the name for the mythical origin place of the Aztec Mexicas, Tepanecs, Acolhuas, and other Nahuatl-speaking peoples (or Nahuas) of Mesoamerica, in the Postclassic period. The term Chicomoztoc derives from Nahuatl chicome (“seven”),oztotl (“cave”), and -c(“place”). In symbolic terms these caves within a hill have been compared to the wombs from which the various peoples were born; another possible association is with the seven orifices of the human body. In either case, this term is associated with the origin, birth, or beginning of a group of people, both mythic and historical."
"There is an association of Chicomoztoc with certain legendary traditions concerning Culhuacan (Colhuacan), an actual pre-Columbian settlement in the Valley of Mexico which was considered to have been one of the earliest and most pre-eminent settlements in the valley. Culhuacan ("place of those with ancestors" is its literal meaning in Classical Nahuatl) was viewed as a prestigious and revered place by the Aztec/Mexica (who also styled themselves 'Culhua-Mexica'). In Aztec codical writing, the symbol or glyph representing the toponym of Culhuacan took the form of a 'bent' or 'curved' hill (a play on the homonymcol-in Nahuatl, meaning "bent, twisted", e.g. as if by old age). Some researchers have attempted to identify Chicomoztoc with a specific geographic location, likely between 60 and 180 miles northeast of the Valley Valley of Mexico including perhaps a height near the present-day town of San Isidro Culhuacan. The purported existence of actual caves plays a role in New Age Mayanism."
Based on Diego's book Aztec: History of the Indies of New Spain states there were seven tribes one in each cave. The six tribes came out of what seems to be the underworld, had migrated to the lands of America in which had encountered the Giants. It states they would fight those that made war against them and even those peaceful Giants in which had terminated themselves from their invasion. This should be known that in the book there would be people that are not of the people that came forth from the seven caves, in example the Chichimecas were stated to be primitive and barbarian like, then they later changed their ways and integrated in the society of the seven tribes. Then based on the seven tribes, as the Aztecs were the last to leave, this should be noted that this is also detailed in the Bible. Here in the Bible details the Ammonites, Moabites and Edomites also coming to the land promised to them and succeeding the original inhabitants of those lands, including the Giants. Let's see what it states:
Deuteronomy Chapter 2
*10The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims;
*11Which also were accounted giants, as the Anakims; but the Moabites call them Emims.
13Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered.
16So it came to pass, when all the men of war were consumed and dead from among the people,
17That the LORD spake unto me, saying,
18Thou art to pass over through Ar, the coast of Moab, this day:
32Then Sihon came out against us, he and all his people, to fight at Jahaz.
33And the LORD our God delivered him before us; and we smote him, and his sons, and all his people.
35Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took.
Now, based on this account details that this God isn't just the Israelites' God, but also the Moabites, Ammonites and Edomites as well. Here states that He also led these people into the land (before he took the Israelites) in which they would possess and succeeded the nations and Giants that were there. This means that the Edomites, Ammonites and Moabites synchronize with the six tribes leaving the seven caves and claiming their land by battling the Giants and other nations before the Aztecs were led there. Then as it shows the God then takes the Israelites out of the land of Egypt and God tells them to not intrude nor to take their land from which "He" gave them. Just as the Six tribes fought and succeeded against Giants, so has the Edomites, Moabites and Ammonites. Then states this:
Deuteronomy 3:13
10All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.11For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.12And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.13And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.
Here states that they were battling the People of Enoch which are the Jinn or Giant race that were in the land. So, this would have to take place in America considering the evidence given as Huitzilopochtli is Michael the Archangel who had destroyed this race and was leading these people into the land. They are from "Aztlan" which would be Asia, and how they came through the Bering Strait. Then comes the "7 caves" and as some Indians indicate they came from the underworld. Interesting enough, a legend states the Gypsies came from there as well as they were cast out of the underworld city. Then we have the stories of Massau'u the God of the underworld honored by the Hopis.
Then just as the submerged continent called "Lemuria" is deemed the land of the seven headed serpent comes these Giants and also the black nations that traveled there prior to the arrival of these other nations thus bringing the cult of the Dragon symbolism. It's known that the Giants are the Asuras and are the enemies of Indra, which is telling, though based on the Indian's statement on how the white man was under the Indian's feet is merely the representation of their God defeating these Giants and how he led these people against them in these migrations. However, it's not fully known if all these Giants had red hair and were white as some accounts detail, as there were Giant Indians though it's pretty vague on skin color or rather should say they were the Black giants with red and blonde hair that came from the pacific region?
Considering the Dragon god as having red hair and black skin who is Dagon/Saturn, and the Giants amongst the Philistines would have six fingers and toes tells me a different viewpoint as Dagon is the God of those people and the Giants that survived the Lemurian destruction. Based on "Survive the Jive" on the red-haired people of western China details that not all of those white barbarian people had six fingers and toes, as if these were more special due being intermingled with some kind of lineage as the "Fallen angels" or Nephilim. In any case, Maxwell hinted that Saturn is Dagon and is the God of the Philistines and Canaanites should give an idea who they are.
